Sunday, September 27 – The surroundings of Matsumoto Castle: Shinto
So, let’s dive into the topic of Shinto. I’ll start with a remark made by a Japanese person on a social media site (I’m translating from English):
‘In Japan, we have two belief systems: Shinto, which means ‘The Way of the Gods’; and Buddhism, which means ‘following the Teaching of the Awakened One.’ The two systems work in harmony with each other.’ (I’m capitalizing on purpose.)
I, of course, borrowed a few explanations from Wikipedia. You can criticize it, but for me, it’s a good starting point. Besides, you should know that you can’t write just anything on Wikipedia without being corrected by people who know the subject!
Most Japanese people have a neutral view of religion and practice several in their lifetime. Recently, there were 85 million Shintoists (67% of the population) and 88 million Buddhists (69% of the population), which shows that many people follow both systems. A person might pray at a Shinto shrine for the Japanese New Year for a good year and before school entrance exams to beg for success, then later have a Christian wedding in a church rather than a Shinto one, and finally have a Buddhist funeral at a temple.
Shinto is an animist religion. The major concept of Shinto is the sacredness of nature. The deep respect that follows defines humanity’s place in the universe: to be an element of the great Whole. Thus, a river, a star, a charismatic figure, a simple stone, or even abstract notions like fertility can be considered deities.
Flowing from cosmic unity, the currents that form life manifest in a multitude of kami. The polytheism that emerges is infinite, in the sense that every piece of life is sacred. Shinto mythology says there are 8 million kami.
Shinto is practiced in very minimalist shrines. Most often, the shrines are painted red and contain only a very basic altar for offerings: fruit, a glass of sake, money, etc. The very heart of the shrine holds the relic or object where the kami is believed to reside. Only priests can access it. This relic or object can be anything—a precious stone or an ordinary one, a valuable item or a shoe, a tree, etc. It’s this object or relic that’s carried through the neighborhood during neighborhood festivals, the matsuri.
Respect for ancestors and feelings of communion with the forces of the universe and past generations are the spiritual foundations of Shinto.
All this reminds me of the Celtic druids, ancient European folk beliefs (in my childhood, I knew of a ‘fairy fountain’ in a nearby forest), the many gods of Hinduism, and the deeply rooted belief in Thailand and neighboring countries about the presence of spirits in nature (especially in trees) that must be respected (and feared).
Having gained a little knowledge about Shinto, I revisit the sign at the second shrine by the river in Matsumoto. I’ll put what I know of Japanese writing to the test. At the top right, you can read ‘Shintō’ in hiragana. I draw a horizontal line over the ‘o’: it’s a long ‘o’ (you could also use a circumflex). Below, the first three large kanji characters are doubled, in smaller size, by e-bi-su in hiragana. It’s Ebisu, the god of luck, fishermen, and commerce, very popular in Japan. The next two kanji characters mean ‘jinja’ = shrine. So, Ebisu is the main god of this shrine.


To the left of the ‘Ebisu column,’ three other columns in kanji, doubled with transliteration in hiragana. You might wonder why: the hiragana isn’t written for foreigners, obviously. Could some Japanese people not read the kanji? These three columns give us the other ‘kami’ of the shrine. I was able to read the hiragana and look it up online to understand better:
- Ukemochi
- Kotoshironushi
- Ōkuninushi
I don’t want to go on about these three ‘entities.’ I’ll just post three JPEGs that summarize what I found about them. By the way, I notice echoes of the graphic style of ‘mangas’ and ‘animes’—the question would be which came first and influenced the other!



On the left side of the sign, at the bottom, three columns indicate dates (it’s very basic kanji). The date of January 10: that’s Ebisu’s festival!

There’s so much more to say about Shinto and its coexistence with other beliefs in Japan. I must say, I’m particularly intrigued: how can a people as educated and living in such a developed economy as Japan keep such a system alive?
In the late afternoon, we visited the supermarket at the station—you can really find everything, and it’s so well presented. After eating at an izakaya, we didn’t forget to buy a small beer on the way back to our hotel. Oh, that’s odd—it’s a Yebisu! I found the can’s design appealing—now that I’ve done this little study on Shinto, I understand that the beer’s name refers to Japanese mythology!

This was our only full day in Matsumoto. Staying two nights, as we did, might be a bit much. You could do it faster, but we don’t regret it. It’s a pleasant and quiet city, clean (that goes without saying), and you can easily get around on foot. Plus, you don’t realize it right away, but when time passes a little slowly without a new experience every moment, it lets the ‘air of the country’ seep in, ever so gently. It turns simple tourism into travel.