Results for "Art+cycladique+|+123+>+211"

Bonjour à tous,

Je planifie un voyage à New York à la mi-décembre. J'ai trois jours pour visiter et j'habite près de Time Square sur la 47e rue ouest exactement.

Je voudrais savoir ce que je ne dois absolument pas manquer(resto, musée, architecture, magasin etc..)

Le métro est-il sécuritaire le jour? Je ferai la découverte de New York à pied, en taxi ou en métro....(je ne suis pas seule)

Je voudrais connaitre également la température moyenne pour le mois de décembre.

Je vous remercie de votre collaboration et si vous avez des sites internet intéressants à me proposer, ce serait bien gentil à vous de me les transmettre.

Bye!

Au pied d’un genévrier, les doigts de pied en bouquet de violettes.

Une fille en rouge et or traverse un champ de luzerne. Un vieil homme irrigue ses champs, l’eau… la vie, pain et fourrage assurés. Au bord de la séguia une femme danse sur un pierre plate, une épaisse mousse grise sous ses pieds. Burnous et couvertures seront propres ce soir. Comme un frisbee lancé d’un coin du ciel, un grand rollier bleu plane au ras de l’eau. Panique chez les libellules. Des enfants pèchent dans la rivière. Immobiles ça et là, des mulets hument la brise déjà chaude et parfumée.

C’est jour de souk. Jaky se charge des achats. Je bulle et médite sur les hauteurs d’Anergui, loin du chahut, loin du chaos et de mes repères d’occidental qui sont ici bien superflus. Loin des rumeurs de la ville où l’on ne peut que partager son temps entre des rêves sublimes et la routine souvent monotone du quotidien. Loin du vacarme qui prétend nous faire honte de vouloir savoir plus du printemps, des ruisseaux, des couleurs, des nuages que des potins de l’art, de la mode ou de la littérature et des cours de la bourse.

La brillante lumière d’automne qui baignait le versant ouest et le fond de la vallée depuis le lever du jour, gagne peu à peu la barrière du Mourik face à la maison. Elle dévoile insidieusement dans la pente le relief et les détails masqués jusque-là dans le gris brumeux du contre jour. Ravins, corniches, pierriers, vires, thuyas centenaires et genévriers noueux suspendus dans le vide, accrochés désespérément à la moindre faille, apparaissent graduellement.

Je me laisse aller facilement à la contemplation, cette « écriture de l’esprit que nul ne lira jamais, même à l’aide d’un scanner ». Formule dont je ne revendique pas la paternité.

Le maïs est à hauteur d’homme. C’est la fin d’une tranche de vie commencée il y a cinq mois. Blé et orge sont engrangés. Les vallées sont au repos dans l’attente de la deuxième récolte.

Deux chiens se parlent dans le lointain. La caravane ne passe pas. Heureusement car ils aboient toute la nuit. Toutes les nuits. Mais on s’y fait ! C’est comme le beurre rance, pourtant triste souvenir, fondu, diversement épicé et bien relevé au piment, j’ai fini par apprécier. Même au petit déjeuner ! Et puis il y a les mouches… auxquelles on ne se fait pas. Génocide au torchon. Fuite. Elles reviennent. Insecticide. Chute, agonie bourdonnante. Je ne pleure pas la mort. Mortes. Et puis le soleil. Sieste ! Ne reste que le corps à l’ombre. La tête est partie, dans les rêves, loin dans les centigrades.

Un carnet sous la main, j’écris. J’écris je ne sais quoi. Des mots pour le temps qui passe, qui ne donne sa force qu’à ceux qui ont du temps à vivre. Pas à pleurer. Les os sont au repos et l’esprit en paix. Et pourtant, bientôt sera pour moi le temps du souvenir ; le son lourd des taadlount, un sourire, des yeux de braise un soir de fête, les couleurs des écheveaux de laine au soleil, les aboiements des chiens dans la nuit, les chants des lavandières, les feux des campements, la volupté de la fumée portée par les étoiles, une théière sur les braises, les parfum de timija, les rires d’enfants dans la rivière, le retour des troupeaux au coucher du soleil, l’appel à la prière. Mais aussi la mort qui emporte les enfants malades ou les mères mal accouchées car c’était écrit … dans les nuages, dans le cours des rivières, dans les saisons et les étoiles. Mektoub.

Il est dix heures du matin et du haut de mon observatoire je sens déjà tafouït annoncer clairement ses intentions : briller haut et fort jusqu’à la prière du soir ; la dernière des cinq incantations quotidiennes, et autant d’invitations à la prosternation face au soleil levant. Des scènes devant lesquelles je ne peux rester insensible même si je suis persuadé de l’inutilité concrète de cet acte dans le devenir de ces êtres reclus, et dans le même temps ne cesse de m’étonner de leur crédulité et de leur simplicité. Et si c’était la foi, cette foi si profonde qui leur faisait supporter leur indigence comme s’il s’agissait d’un don du « Tout puissant » ?

Questionnements, sensations diverses, profondes émotions. Cent cinquante jours d’une tranche de vie hors du commun, de notre commun. Redécouverte de la générosité, de l’humilité, de la simplicité. Humblement, faire ou voir, pétrir le pain, moissonner, labourer, laver la laine fraîchement tondue, filer, tisser, chanter, servir le thé…

Nous avons vécu ici des jours précieux, oubliant le temps futur et ses incertitudes. Que de visages marqués par le temps, la dureté de l’existence sur cette terre oubliée par le commandeur des croyants et ses serviteurs, soumis à ses lois, sans se poser de questions car la réponse existe avant la question : Mektoub.

Et malgré tout que de sourires chaleureux. Jamais vu tant de sourires, de rires, sur toutes les lèvres d’un soleil levant à l’autre ; fascination des regards pleins des lueurs de la vie.

Alors j’écris « Vie », toujours, dans tout ce qui m’entoure. dans les objets, les êtres et leurs gestes. Dans la couleur des tapis sur les métiers à tisser. Dans la mélodie d’une flûte aux lèvres d’un berger. Dans la brise chaude qui te prend parfois dès l’aube. Dans les épis dorés sur les aires de battage. Dans un ballet de flamants roses sur les eaux sombres d’un lac. Dans les chants quotidiens sortis de toutes les bouches, moissonneurs, muletier, tisseuse, lavandière, laboureur ou chercheuse d’eau.

Dans…

Mais le périple prend fin.

Trois jours, trois nuits encore avant de réapprendre à matérialiser le temps qui passe, retrouver les principes élémentaires de notre société et toutes les contraintes oubliées durant ce séjour dans les montagnes berbères. Dans trois jours nous quitterons cette vallée pour « l’ autre monde ». Notre « vagabondage » s’achève là où il commença, dans cette vallée d’Anergui où les hommes ont choisi la liberté intérieure dans la soumission à la nature, au ciel et parfois à Dieu. Mais seul ce dernièr saurait conduire leur destinée, pourvu qu’on y croie et qu’on lui fît confiance… « l’année prochaine la récolte sera meilleure. Inch Allah. »

De plaisir en générosité, de partage en offrandes, nous vivions ensemble, citoyens du monde, comme des frères. La paix, le calme n’ont cessé de nous accompagner durant cette aventure merveilleuse. Corps et esprit rassasiés, je regagnerai la ville avec force et sérénité. Fini l’insouciance, l’errance. Resteront les images, l’amitié, les émotions, comme mille et un témoins, si besoin était, de ces moments vécus pleinement. Vécus au présent.

Le rollier s’est posé sur le pin voisin, il s’est secoué, reposé quelques secondes, puis il est reparti, éclair bleu à travers les branches. Il n’a même pas pensé à chanter un petit peu. Dommage. Peut-être était-il pressé d’aller chanter ailleurs, sur une autre terre où l’homme aurait perdu l’espoir.

Va ! … les hommes et les femmes d’Anergui espèrent encore en la terre nourricière, et d’autres oiseaux d’autres couleurs entretiennent cet espoir. La hauteur des blés aussi.

Et dans cet espoir vibrent les rouges, les safrans, le gris-bleu des regards quand le khôl est présent, le noir, le vert ou le grenat des habits des femmes et des filles … autant de fleurs dans les champs …

Et les sourires … à vendre mulet et sac à dos pour constituer la dot.

Trois jours, trois nuits encore, "encore", pas "seulement", qui fileront comme l’eau de source entre les doigts. Tu ne te rends compte de rien et déjà la main est vide sans que la soif soit apaisée. Alors il faudra recommencer. Replonger dans cette eau claire et froide.

Mais les sources sont trop rares...

Que revienne le temps du souvenir. Que revienne vite le temps de l'errance.

La fille en rouge et or quitte son champ de luzerne.

Je jette ce crayon pour toujours…

Je cherche des informations (toutes infos, histoire, logement, ...) sur Tiradentes une ville historique à 200 km au sud de Belo Horizonte dans le Minas.

Merci

Georges.

Bonjour à tous les voyageurs,

Je propose le livre:

AMERINDIENS ET INUITS Guide culturel et touristiquedu Québec

Editions du Trécarré Saint-Laurent 5québec) Canada

Par Michel Noêl

à tous les gens qui désirent aller à la rencontre d'amérindiens du Québec.

Voici le résumé du livre:

Ce livre de Miche Noêl ouvre des portes sur l'univers, les paysages et la culture des Amérindiens et des Inuits. Il donne beaucoup d'indications et permet de savoir. Mais il est fait pour rêver et pour partir.

L'auteur, ethnologue d'origine algonquine, a consacré sa vie à la sauvegarde et à la promotion des richesses culturelles des autochtones du Québec. Au cours de ses nombreuses expéditions, il a écouté leur voix avec passion.

Il vous suggère trois pistes pour partir à leur découverte: en milieu rural et en milieu urbain. De plus, il présente la mythologie et l'histoire des Premières Nations et propose une liste d'adresses utiles, de livres à consulter, ainsi qu'un glossaire.

Dans ces pages magnifiquement illustrées de paysages et d'oeuvres d'art, vous découvrirez deux peuples qui ont, depuis des millénaires, une grande amie et une grande confidente: la nature."

Voilà, j'espère que ce livre sera vous plaire.

Bonne lecture!

Josée

Bonjour,

En 2004 - septembre pour être précis - j'ai l'intention de me rendre avec mon amie à Boukhara, Samarkande en 2cv.

Je suis à la recherche de plusieurs informations. D'abord je voudrais envoyer ma voiture à Istambul par le train pour démarrer de là bas, la traversée de l'Europe ne me tentant plus trop. D'ailleurs cet été je vais à Istambul en descendant le long de la cote adriatique puis en repartant en remontant le long de la mer noire, puis Bucarest et Vienne.

Deuxièmement quelles sont les formalités pour la voiture au Turkmenistan et en Ouzbekistan.

Il s'agit d'une 2cv préparée raid -> renforts de chassis et de suspensions, moteur de visa, etc etc.

D'autre part toutes informations seront les bienvenues pour le trajet Istamboul, Bakou, Turkmenbashi ( par le ferry), Ashgabat, Mary, Chärjew, Boukhara, Samarkande.

De plus je cherche une carte routière du Turkmenistan et de l'Ouzbekistan.

Merci d'avance.

Vieux

Bonjour !

Que faire, que voir à Marrakech ?

Recherche des idées de visites et de lieux authentiques....

Bonjour,

Je pars pour le vietnam dans 1 mois et j'adorerai pouvoir faire du VO VIETNAM avec des locaux! comme j'ai prévue d'aller du nord au sud, je peux m'arrêter n'importe où!! si vous avez des infos à ce sujet, je prends!!

Autre question + pratique: j'ai pris un aller simple pour hanoi car je ne suis pas certaine de mon itinéraire...pense remonter après vers le cambodge puis peut-être Laos (j'ai en gros 2 mois). Il parait que ça ne pose pas de problème car les autorités ne demandent jamais votre billet...est-ce bien vrai?? à l'aéroport non + ??

MERCI (par avance!) Julie

Wednesday, April 1st

Hazaribagh I’ve got a meet-up with Adam Iman, a guide and painter. He picks me up from the hotel at 10 AM. Another traveler from Bangalore is supposed to join us, but while we wait for him to arrive, Adam takes me to see the paintings his mother and sister created at Hazaribagh station. The town became famous thanks to these murals, which can also be found in several surrounding villages. This art form has earned recognition and is now protected, a sign of its cultural importance. Once the visit is over, we go to pick up the other traveler and then head to our first village: Belwara, where Sohrai art is practiced. At the entrance, a sign proudly announces that we’re entering an artists’ village, where this art is created by women organized into micro-enterprises. Some even offer workshops for those who’d like to learn this tradition.



Sohrai art is tied to the harvest season, from October to mid-November. The motifs, in natural colors, celebrate fertility and abundance. The artists use pigments from the earth: red oxides, ochre, white kaolin, and black manganese. On the walls, you’ll see animals, fish, birds—all symbols of life and prosperity. As I look closer at the murals, I start to realize that each motif tells a story. Large animals like cows or bulls often take center stage. Their bodies are filled with intricate, almost hypnotic patterns. They symbolize wealth and prosperity for the household, as well as the deep respect for cattle, which are essential to daily life. On some facades, elephants stand out—massive and decorated with the same precision. They evoke quiet strength and protection. But it’s when I stop in front of one of the houses that I really take the time to look. The wall, a soft ochre, is entirely covered in murals. Two large animals stretch out on either side of the door, their elongated bodies fitting the length of the wall. Their silhouettes are filled with geometric patterns and incredibly fine curved lines, as if every space was patiently filled. Around them, stylized plants, flowers, and small decorative elements fill every gap. The door, dark and worn, becomes almost the silent center of the composition, framed by these living, protective forms. To the right, a more colorful motif catches the eye—a flower or a stylized lamp—like a touch of light on the earth. The whole thing gives an impression of perfect balance, between the rigor of the patterns and the freedom of the gesture.



Elsewhere, birds and freer forms bring movement. Peacocks, recognizable by their stylized silhouettes, embody beauty and vitality, while fish symbolize water, fertility, and the continuity of life.

On some paintings, the scenes become almost narrative: you can make out figures, everyday gestures, like a memory of the village inscribed in the walls. The decorative frames around the doors aren’t left to chance either—they symbolically protect the house, like a boundary between the inside and the outside world.







During the Sohrai festival, cattle are led into the jungle in the morning. Meanwhile, the women finish the *aripans*—these floor paintings—and continue the wall murals. Around noon, the animals return to the village, and the bulls’ horns are anointed with oil and vermilion in a gesture of gratitude, amid the vibrant colors adorning the houses. We visit several artists, including Parvat Devi, a well-known woman who has received many awards. Her arms are adorned with intriguing tattoos, which I’ll talk about in more detail later.



On another wall, the style changes completely. Here, no massive animals—just birds occupying the space, light and graceful, as if caught in mid-movement. Two silhouettes face each other, their long necks arched almost like mirrors, while their outstretched wings seem to vibrate with the patterns that compose them.



The design is more graphic, almost airy. The lines are smoother, more fluid, as if drawn in one confident stroke. The birds’ bodies aren’t solid—they’re filled with repetitive motifs like scales, stylized feathers, and spirals, giving a sense of continuous movement. Around them, everything comes to life: flowers burst open, arabesques swirl, and even the simplest shapes seem alive. What strikes me here is the sense of lightness. Where the large animals evoked stability and grounding, these birds bring something freer, almost joyful. They seem to embody movement, the circulation of life, like a breath flowing through the village.



The colors remain the same—deep reds, intense blacks, and chalky white—but the rhythm is different. Faster, more spontaneous. As if each wall had its own personality, while still speaking the same language.

That’s probably why I’m so moved. I’d heard about these paintings from my friend Raja, and last year, I saw an exhibition in a village near my home. That first encounter made me want to come here. But seeing them in person is a whole different experience. These paintings are unique. This ancient art is passed down from mother to daughter, or mother-in-law to daughter-in-law, in a quiet, deeply living continuity. At first glance, it might seem almost childlike in its simplicity and pared-down forms. And yet, everything is thought out, balanced, mastered. Nothing is left to chance.



That apparent simplicity, combined with such rich symbolism, touches me deeply. There’s something sincere and essential in these walls—and that’s what moves me.

Hello, We’re thinking of spending 1 month in Chile, maybe doing a loop? From 12/23 to 01/22. What are the must-see sights, given we’re more interested in the country’s cultural side than the beaches? Thanks

Hi everyone, Way back when, before the internet and all that, there were Larousse encyclopedias, and in the proper names section, I came across a photo of Samarkand. Just the name made me dream. I kept it in the back of my mind for later, and last winter, I revisited the idea. Within a few weeks, I managed to plan our 16-day getaway. Oh, I didn’t do it all by myself—I used a travel agency to handle the flights, accommodations, transportation, and local guide. It was a custom trip for three people, tailored to what we wanted to do, what we wanted to see, within the time we’d chosen, at our own pace.

The main goal of the trip was to visit the three iconic cities of architectural art in Uzbekistan (just for the sheer beauty of it) and, very secondarily, to take a break with a short hike.

We left in early May, flying from Toulouse to Istanbul, then to Tashkent: - One day in Tashkent, 2 nights, - By car (6 hours) to the Fergana region: Margilan (silk and pottery), 2 nights, with a guide, - Back to Tashkent, then a flight to Khiva, 2 nights, 1 day with a guide, 1 day on our own, - Train to Bukhara (6 hours, sleeper cars), 3 nights, 1 day with a guide, 1 day on our own, - Train to Samarkand, 2 nights, 1 day with a guide, - By car to Tersak, 1 night with a local family, short hike, same guide, - By car to Shakhrisabz (Tamerlane’s hometown), then back to Samarkand, - Samarkand, 2 more nights, - Train back to Tashkent, final night, and return home.

What I took away from this Silk Road trip: - A completely safe country in May—don’t go later because of the heat, - The warm welcome and easy connection with Uzbeks, a multicultural people, - A constant puzzle with currency exchange (how much is that in euros? ) 1 € = 14,000 sums, - Logistics handled by a local agency—top-notch, - Delicious meals at a very reasonable price, - Total awe in Khiva and Samarkand (palaces, mausoleums, mosques, madrasas), - The length of the trip, which let us wander and take our time.

A few photos, but not too many—I don’t want to spoil the joy of discovery!

We’re in Vienna for two days. What are the main sites to visit? Thanks in advance

Day 1 – February 14

We all have two lives. And the second one kicks off the day you realize you only have one, with the determination to spend the time you have left on what truly adds sparkle to your life, Kevin! I like to elegantly introduce a trip with a philosophical quote. First, it gives you the illusion that I’m some kind of deep thinker, and second, it lets me fill up the first few lines of my blank page when I don’t know how to tell you I’m diving back into what really lights up my life: another adventure beyond the horizon! And nearly every other year, like a toxic relationship, my horizon tends to take shape in Uncle Sam’s backyard. And this, despite his cousin Donald calling the shots. Speaking of which, it was partly that impulsive guy who pushed us to be just as impulsive and snag our four flight tickets at a ridiculously low price—a direct result of foreign tourism taking a hit from BetaMax’s repeated antics... Four tickets? Who are the other lucky ones? In this case, our lucky ones are actually lucky ladies: My Flo, always up for exploring the world with me on foot, camelback, or scooter, is obviously in on the fun. The other two seats went to our daughters, Sasha and Luna, both thrilled to be part of this new American adventure...

But what’s the American West like in February?... A gamble. Let’s call it Russian roulette since we’re not landing during peak weather season. That’s why we encouraged our transportation and accommodation to get cozy and produce a little camper van, so we can stay ultra-flexible in the face of any weather tantrums. We’ll be roaming in Kara the van with the motto "Follow the sun!" Bad weather? We bolt. Snow? We speed up. Sunny? We act like it was the plan all along and soak it up.

"Okay, but why keep coming back to the same corner of the globe? After ten American adventures, you must be tired of seeing the same things, right?" But I’m not crazy, you know!... The American West is like making love to your gorgeous wife over and over, always enjoying it just as much. And contrary to what you might think, the American West isn’t just the Grand Canyon, Monument Valley, Las Vegas, and Bryce Canyon. Proof is, after ten trips to the U.S., my retinas are still untouched by three-quarters of the places I scribbled on a napkin for this adventure... Oh, and add to that my wife, who I’ve easily converted to my religion, and boom... relapse is even easier! Because yes, we’ve landed in Los Angeles after a sunny flight over Greenland, still under Danish flag for now. And we’re already heading east through the XXL traffic of L.A.’s eight-lane highways, eager to dive into our first discoveries. But first, night is taking over the sky, and second, we’ve been officially awake for 24 hours, so I suggest wrapping up this intro. I’ll tell you more tomorrow morning. Sound good?

“When the Whites came to Africa, we had the land and they had the Bible. They taught us to pray with our eyes closed: when we opened them, the Whites had the land and we had the Bible.” Jomo Kenyatta (p.7)

The Maggi cube, an unchallenged hegemony, and so much more

“The hopeless continent,” headlined The Economist, a British magazine, in July 2000 about Africa. Eleven years later, the same magazine headlined “Africa rising” instead. Images of Africa in the prosperous North constantly oscillate between apocalyptic scenarios and enthusiastic projections. A key issue with such images lies in the generalization they entail. If you look at the continent, considerable contrasts emerge depending on space and time. It’s no surprise that a region of the world encompassing such diverse ecological zones, maintaining such varied ties with other continents, comprising nearly fifty nation-states in sub-Saharan Africa alone, and characterized by a great diversity of languages, belief systems, and historical paths, doesn’t share a single destiny.

And yet, for many people outside Africa, as well as for many Africans, the continent constitutes a single entity, defined by criteria such as skin color, a colonial past, poverty, and the art of survival. Until now, these perspectives were generally accompanied by the idea that Africa had to—or should have—followed a single path together, sometimes called development, sometimes modernization, sometimes liberation, then a market economy. None of these paths delivered on their promises.

The two writers Alain Mabanckou and Abdourahman Waberi—one from Congo, the other raised in Djibouti, both long settled in France and now professors at renowned North American universities (Los Angeles, Washington)—have had enough of pessimistic scenarios: “We are aware that Africa is in the world and the world is in Africa. The same goes for all other continents, as our destinies are inextricably linked for better or worse. We refuse to see Africa as a reservoir of misfortunes or a continent cursed by atavistic misfortune and characterized by ethnic conflicts. [...] It’s this passionate flame we wanted to capture in a book [...] a kind of stroll through African cultures, without any demands, each letter of the alphabet leading us to a notion, a practice, a concept, a moment in history, literature, painting, politics, economics, cuisine, etc.” (p.10-11). Africa, they write, is on the verge of “imposing a signature, a style, a way of being in the world and in relation to the rest of the world.” (p.11) To put words to the continent’s diversity and dynamism, the two authors created a “rambling ABC,” a kind of portrait—or more precisely, a mythography—that lets you see and feel the pulse of a vast continent whose cultural power is unfolding before our eyes. Once marginalized or even mocked, the voice and importance of the Continent in global affairs are now undeniable” (p.11), containing over a hundred entries, mostly concise, written in a relaxed and casual style. The optimistic, even exuberant tone is set from the brief introduction. The duo of authors wants to “sing a love song to the cultures of our continent, to its inhabitants past and present, to its exceptional resources and its spectacular globalization despite a certain pollution that still clouds our skies due to the unmatched duration of dictatorships in some of our regions.” (p.12) In doing so, they don’t want to be too distracted by today’s Afewerki-Biya-Bongo-Déby & Co. ...

Of course, you’ll find tributes to great precursors like Frantz Fanon (“[...] it was a love story and admiration that wasn’t dimmed by the four decades separating his birth from ours. Let’s add that we were born while the native of Fort-de-France had left the world’s stage four years earlier, in the prime of life” p.141), Mongo Beti (“You must read and reread Mongo Beti, a genius who used his fame to support often just causes in Africa, like defending oppressed groups. His place is already in History. His oppressors, like the dictators Ahmadou Ahidjo and Paul Biya, can’t compete in the same category” p.64), the Malian Amadou Hampâté Bâ

(“Posterity remembers him mainly as an tireless defender of African cultures. His plea for the collection and preservation of traditional African knowledge remains a major event for all men and women of good will. One day in 1960, at the UNESCO podium, the native of Bandiagara sounded the alarm: ‘[...] Since we’ve admitted that the humanity of each people is the heritage of all humanity, if African traditions aren’t collected in time and written down, they’ll one day be missing from the universal archives of humanity.’” p.51),

Kwame Nkrumah, “one of the founders of Pan-Africanism, father of Ghana’s independence” (p.239), as well as the historian Cheikh Anta Diop, the writer, poet, and politician Aimé Césaire, and the economist and thinker Samir Amin, but also very warm tributes to certain contemporary African intellectuals like Souleymane Bachir Diagne and Achille Mbembe

(“A few years ago, in dominant economic circles, a rumor often resurfaced, usually disguised as a cold and scientifically proven analysis: Africa is useless. It’s a burden for the rest of the human community. With its 2% share in world trade, it would disappear from stock market radars without anyone noticing. So? Maybe it’ll be pulled up by other continents. Wanting to surpass itself is a crazy bet for Africans, they concluded. Arrogant or clueless, President Nicolas Sarkozy declared before an audience of students and teachers at Cheikh Anta Diop University in Dakar: ‘The African man hasn’t entered history enough [...] He only knows the eternal repetition of time marked by the endless repetition of the same gestures and words.’ That was in 2007. For decades, armed only with reason, an intellectual often steps up to debunk prejudices, lazy readings, and dishonest frameworks used as false fronts by those who, like Nicolas Sarkozy or former journalist Stephen Smith, out of ignorance, contempt, or condescension, distort African reality. This intellectual is none other than the historian and political scientist Achille Mbembe. This heir of Frantz Fanon, Amílcar Cabral, Jean-Marc Ela, and Fabien Eboussi-Boulaga was born in 1957 in Cameroon, in the Bassa region. Marked early by the upheavals of a fratricidal war, Achille Mbembe became the guardian of the memory of martyrs. After brilliant studies in Paris, he went on to teach at the best American universities, but the call of the Continent was stronger than anything else. In Dakar, he once directed CODESRIA (Council for the Development of Social Science Research in Africa) before joining the University of the Witwatersrand in Johannesburg, South Africa. Even though the author of *Critique of Black Reason* (Éditions La Découverte, 2015) spends a few months at Duke University in North Carolina, his observation post remains South Africa. From Johannesburg, Achille Mbembe scrutinizes Africa and the whole world. A lucid observer with an elegant and generous pen, Achille Mbembe knows how to blend big and small history: ‘I was born one day in July, as the month was drawing to a close. It was 1957, in that part of Africa recently named ‘Cameroon,’ a memory of the wonder that seized Portuguese sailors in the 15th century when, sailing up the river near Douala, they couldn’t help but note the presence of a multitude of crustaceans, and named it *Rio dos Camarões*, meaning ‘River of Shrimp.’ I grew up in the shadow of this nameless land, since, in a way, the name it bears is only the product of someone else’s astonishment: a lexical mistake, if you will.’ From this mistake or wound, he made leaven, a springboard to compose a rich work, recognized worldwide. To denounce barriers and barbarians too. But that’s not enough. Among his peers in circles of thought and action, Achille Mbembe passionately and consistently defends human dignity and the beauty of the world. In doing so, he fulfills the mission Frantz Fanon entrusted to him.” (p.227-229),

as well as entries dedicated to lesser-known artists and intellectuals, like the French journalist and activist Rokhaya Diallo, daughter of Senegalese and Gambian parents, or the Ethiopian filmmaker Haile Gerima, who has long lived in the United States. Other names from politics, sports, music, art, and literature: Kofi Annan, p.36; Barack Obama, p.243; Thomas Sankara, p.277; Ousmane Sow, p.285; Yambo Ouologuem, p.250; Léopold Sédar Senghor, p.282; Muhammad Ali, p.30; Nuruddin Farah, p.146; Salif Keita, p.203; Ahmadou Kourouma, p.206; Ngũgĩ wa Thiong’o, p.236; Winnie Mandela, p.224; Kylian Mbappé, p.226 ...

The authors, who resolutely commit to a “mythography” (p.11) of Africa, also pay special attention to local social movements, cultural events, and aspects of daily life. *Y’en a marre*, “which also meant ‘we’re fed up with sitting on our hands’” (p.320-321), emerged about a decade ago in Senegal as a citizen movement of peaceful resistance and symbolizes, the authors emphasize, the fact that African youth are increasingly fed up “with the political circus deployed in Africa since independence, as our parents would say, ‘since the White man left’...” (p.321). A full entry is dedicated to the Maggi bouillon cube, which has flooded African markets for about forty years and enjoys immense popularity (“It’s everywhere in Africa, from Dakar to Djibouti, and from Tangier to Cape Town. It’s in every pot, every stew. Little hands put it in every sauce, every local or adapted dish. An unchallenged hegemony! You’ll find it in diasporas too. The culinary strolls in Paris, in the [...] neighborhood” p.90). Critics blame it not only for impoverishing the aromatic diversity of local dishes but also for being harmful to health. And yet, “he poorest Africans, those who eat only once a day, a few spoonfuls of white beans and a ball of *foufou*, for example, are the most fervent users of the magic cube.” (p.92-93)

For *fonio*, “the new trendy cereal. [...] From the millet family, fonio is probably the oldest cereal cultivated in West Africa, and mainly in its sub-Saharan part, for millennia. [...] Easy to grow, water-efficient, fonio grows everywhere except on clay soils. Long neglected because it was considered the poor man’s crop, fonio is now a source of pride for the farmers who cultivate it and cherish it like the apple of their eye” (p.156-157), the authors immediately offer a detailed recipe, letting the reader know that “e can’t resist sharing this fonio with chicken recipe from Mali with you:

Ingredients: 1 chicken 3 large ripe red tomatoes 4 tbsp tomato paste 4 large onions 1 garlic clove 1/2 cup oil 2 Maggi cubes or salt 2 large carrots 1 turnip 1 large cabbage 2 large potatoes 1 celery stalk 1 packet pre-cooked fonio 4 okra (or okra powder) salt, pepper

Preparation: 1. Prepare the sauce: wash and cut the chicken. Peel the onions, garlic, and vegetables. 2. In a pot, fry the chicken pieces. 3. Dice the onions, tomatoes, carrots, and turnip very small and add them to the pot. 4. Add the tomato paste, salt, and pepper. 5. Simmer for 15 min, then add 2 L of water and the cooked chicken pieces. 6. Simmer for 30 min, then add the crushed garlic and celery, plus the cabbage cut into 4 and the potatoes cut in half. 7. Prepare the fonio: cover it with warm water, let it rest for 15 min, and cook it over low heat. 8. In a small pot, boil the okra and crush them. 9. Mix the crushed okra with the cooked fonio, then salt. Serve hot.” (p.158-159)

The comedy *Black Mic Mac*, released in French theaters in 1986 and addressing France’s increasingly restrictive immigration policy at the time, also gets an entry, as do *Tintin in the Congo*, the popular comic, and *Jip’s Café* (“[...] a little Africa in the heart of Paris, with passersby stopping to admire the ‘ambianceurs’ on the dance floor or attend the cultural events offered by the place” (p.194), an African establishment in Paris that Alain Mabanckou already immortalized in one of his novels.

The duo of authors also tackles thorny subjects like jihadism (p.119), the Rwandan genocide (p.272), the CFA franc (p.82), and dictatorship (p.110). While the two strike the right tone here, many entries leave a slightly bitter taste. Two examples: why doesn’t the text on Barack Obama mention the great disappointment of many people in Africa, who expected more from the African policy of the first U.S. president with African roots than just occasional warm words? Why do the comments on Winnie Mandela gloss over the fact that she was a highly controversial icon of the anti-apartheid movement due to her involvement in kidnappings, acts of torture, and murders of alleged apartheid collaborators? Instead, there’s a compassion that brings tears to the eyes: “She was often reduced to a secondary role, the wife of a great man” or “When victory came, she didn’t taste its fruits. Divorced, isolated. She would never be a ‘first lady’ in an evening gown, posing before a bed of chrysanthemums. They’d keep her far from the circles of power” (p.224-225). At this point, I would’ve liked the authors to take a slightly more critical stance...

That said, these “weaknesses” (if you can call them that) shouldn’t overshadow the book as a whole. It remains an informative, sometimes very entertaining, and often even original work in its own way.

Book information (the original French and the German translation):

Alain Mabanckou/Abdourahman Waberi. Dictionnaire enjoué des cultures africaines. Fayard, 2019. Alain Mabanckou/Abdourahman Waberi. Der Puls Afrikas. Eine Liebeserklärung von A bis Z. Reclam, 2022.

Hery

Hi everyone

We’re thinking of a getaway to Lisbon in October—how much time should we plan? Any great tips or must-see spots?

Thanks!

Hello

This month’s photo contest theme for May 2026 is "Staircases"

Plural or singular? Does it really matter as long as you’re told you’ve gone up or down them well?

Anyway, it’s not that complicated, even though I’m sure some will manage to overcomplicate it—after all, why keep things simple when making them complicated is so much more fun (as an Indian proverb goes).

To participate: Submit your photos until Monday, May 25 at 11:59 PM You can post up to 3 photos, numbered and shared in separate messages, along with a short description of the location and the story behind it.

To vote: From Tuesday, May 26 at 12:01 AM until Saturday, May 30 at 11:59 PM After the deadline, it’s too late.

Please include the photo number, username, and the points awarded: Photo #1 = 3 pts Photo #2 = 2 pts Photo #3 = 1 pt

All VF members can vote (even those who didn’t submit photos). In case of a tie for first place, the winning photo will be the one with the most first-place votes, then second-place votes! The lucky winner will get to organize June 2026’s photo contest.

For discussions about the theme, click here: Discussion thread for May 2026’s theme: Staircases

Hello, We’re heading to Rome from 21/09, arriving in the early afternoon, and returning on 28/09, leaving in the morning. We’ve already booked our flight tickets and our accommodation in the city center: Via Ezio. I’d love to get your feedback on our itinerary and if there are any visits we should book right now: Monday 21 afternoon: Largo di Torre Argentina: a sacred spot for cats. Tuesday 22: The Vatican: Vatican Museums and Sistine Chapel in the morning. Afternoon: St. Peter’s Basilica, the dome, and if possible, the necropolis. Wednesday 23: Morning: Colosseum, Roman Forum, and Palatine Hill. Afternoon: Trastevere neighborhood and the Monumento a Garibaldi. Thursday 24: Piazza Navona, Church of St. Louis of the French, the Pantheon, Campo de’ Fiori, Piazza Venezia, Piazza Santa Maria Maggiore, Trevi Fountain. Friday 25: Villa Borghese, Piazza del Popolo, Spanish Steps, Quirinale, Piazza della Repubblica, and Santa Maria degli Angeli. Saturday 26: Aventine and Testaccio neighborhoods, the Capuchin Crypt. Sunday 27: Ostia. Monday 28: Departure. Are any days too packed, or should we add more visits? Thanks for your input and help! Cheers! Anne

This one-month trip, from January 18 to February 17, 2026, allowed us to visit Mexico City and travel through the states of Puebla, Oaxaca, and Chiapas. We mainly used buses (ADO company) for medium and long distances and colectivos or taxis (or Uber) for shorter trips. Before leaving, I had contacted several people on the ground: Harry, a Vendéan settled in Oaxaca offering, among other things, discoveries of artisan villages or the Monte Albán site, and Oscar in Comitán de Domínguez. I’ll come back to our meeting with Oscar, who runs a local agency (CVL Travel Turismo Alternativo & Corre la voz) and owns a very pleasant hostel, a real highlight of our trip. Our journey took place in 8 stages on a loop starting from Mexico City. The connections between each were made by day or night buses depending on the trip duration. I had booked our seats in advance, either directly on the ADO company’s website or through booking platforms depending on the rates offered. Note that by planning ahead, I was able to benefit from very interesting "Early Booking" rates. There are several comfort classes. For all our trips, I had booked seats in Primera class buses, except for two in GL (Grand Luxe) class. The rates are very reasonable, and the buses turned out to be comfortable or even very comfortable (only the basic seat recline might surprise you).

Our itinerary and number of days per stage: Stage 1 – Mexico City: 4 days Stage 2 – Puebla: 2 days Stage 3 – Oaxaca: 4 days Stage 4 – San Agustinillo: 4 days Stage 5 – San Cristóbal de las Casas: 3 days Stage 6 – Comitán de Domínguez: 6 days Stage 7 – Palenque: 4 days Stage 8 – Mexico City: 2 days If I were to do it again, I’d remove one day from Palenque and add it either to Puebla or San Cristóbal to visit nearby sites or villages, or to San Agustinillo to enjoy one more day by the Pacific Ocean.

Stage 1: Mexico City (2,200 m / 9.2 million inhabitants) We arrived in the Mexican capital around 10:00 PM. The simplified customs process was very quick. After exchanging some money at the airport, we took a taxi to our youth hostel. We got around the capital on foot, of course, but also by metro. Signs are very rare, and we took the train in the wrong direction several times. After a few mistakes, we systematically asked on the platform if we were going the right way. The metro is very affordable. You need to get a rechargeable card (the Tarjeta de Movilidad Integrada) and top it up as needed. This card (less than 1 €) isn’t personal, so there’s no need to get one per person.

Mexico City: Day 1.



Visits and walks of the day (note: many museums are closed on Mondays): The Zócalo or Constitution Square: it’s one of the most beautiful, largest (195m x 240m), and oldest squares in the world. This is where Cortés decided to build the center of the new Spanish city on the site of the former Tenochtitlan market. Stones from the pyramids were used to pave the esplanade and build the surrounding colonial churches and buildings. During our visit, the huge square was covered with (resin) cacti, the theme of the temporary exhibition at the time. Indeed, temporary events or exhibitions take place here throughout the year. It’s also the endpoint for many protest marches.











The cathedral: it’s sinking by one centimeter per year despite massive stabilization work (the collapse of many Mexican buildings—30 cm/year—is due to groundwater pumping). It was built starting in 1571 and completed in... 1813. The modest remains of the Templo Mayor (exterior view): they have high symbolic value, as this monument was the most important in the Mexica Empire.

We then walked through the streets of the historic center to the Santísima Church, unfortunately closed for renovation work. Next, we took the metro to visit one of Mexico’s most important pilgrimage sites: the Insigne y Nacional Basílicas de Santa María de Guadalupe, as well as the Capilla del Cerrito on the hill. The first, dating from the colonial era, is really leaning a lot.



The second, shaped like a rotunda, is very impressive from the inside.



In the basement, there’s a sacred tunic where, in 1531, an image of the Virgin Mary is said to have appeared. A real mystery for scientists, the garment has never deteriorated since that date. Slow-moving conveyor belts allow pilgrims to admire it, preventing crowds from gathering in front of the image for hours. Well thought out!

From the top of the Capilla del Cerrito, you get beautiful views of huge Mexico City.

This is where we share stories (or post extra photos) around March’s theme Metal, Metallic.

Back to the March 2026 contest: HERE



The Ghan (train connecting Adelaide to Darwin), at dawn.

There exists a rare land where life expresses itself, a land where everything is destroyed, patched up, where everything is dirty and faded, yet paradoxically, each passing day is synonymous with light and joy. Seen from the sea, magnified by its translucent waters, the island is splendid; seen from inland, ochre and green dress a landscape one would wish to be pristine. As you approach the coast with the tides, countless boat wrecks never finish dying; returning from a hike, you know you’re nearing the city by the increasingly obvious proliferation of all kinds of trash. Overflowing the towns, makeshift homes made of corrugated iron stand here and there, wherever the eye lands; from a height, looking toward the horizon, you find the calm blue of the ocean and the beauty of infinity.

But where does all this corrugated iron come from? Blue, gray, red, or black, you find it pretty much everywhere—except, of course, on the island’s heights, where the heat is such that all life seems impossible. Yet, a few kilometers from the capital, more than an hour’s walk away, the corrugated iron is very much there, omnipresent, guaranteeing a land registry as hypothetical for us Europeans as it is very real for those who live there, far from civilization and comfort. I keep climbing. I’m precisely looking to meet these people who live on very little, if not nothing.

- Jéjé Mogné (Hello, sir in Shimahorais)! Where do you get water here, in this place? How do you drink, irrigate your plants?

- I wait for the rain. We have tanks that fill up well with each rainfall. But right now, it’s not raining much.

At the top of the next hill, lost in the bushes, it’s easier for me to guess the distant city, Mamoudzou, than the rest of the path, a remnant of a magnificent GR called the Island Tour, abandoned for the most part, sometimes maintained between two lost hamlets. The city, the pulse, water. Below, the ocean, running water, drinking water—despite regular interruptions; here, up high, an hour and a half’s walk away, tanks, arbitrariness. On other slopes, however, during another hike, I saw the water supply network, made of sturdy pipes tangled in the earth, right there by the path. It seems there are places where water climbs. Others not. Each to their own karma. In 2025. In a French department.

A path of misfortune, lost and regained, thanks to a sign, an inscription, or the compass’s directions. No one walks here anymore, except those who live here or come to harvest their crops. I remember that breathtaking hike in 2013, when I connected Bandrélé to Mamoudzou, passing by the peaks of Bénara (660m) and Bépilipili (643m), barely pausing at Tsararano and Vahibé: 34 km of intense effort on a rollercoaster path, along a trail that was still discernible. Today, it’s as if everything had disappeared. By also destroying the paths and vegetation, Chido* broke the last momentum of these cautious hikers: insecurity has made its way across the archipelago, and Sunday strolls are no longer the norm. Me, I keep going. I will have walked here and there during these three weeks to get an idea of the places, the people, the landscapes, and the superhuman effort required to move forward in over 40°C. To tell the truth, during my last hike, I cut my plans short and let myself be carried by a group of young people heading back to the city. The path is now just an inextricable network of small trails, the specter of Providence** comes to mind. True wisdom is knowing when to give up. I leave.

* A cyclone named "desire" (in Shona), which ravaged the island of Mayotte on December 14, 2024. ** June 2023, a very poorly prepared hike on Providence Island (Caribbean) from which I miraculously escaped.

On Petite-Terre, Marie takes me to visit some locals, white people who have lived there for a long time and make a living from their art; jewelry for her, all kinds of objects for him. We love this little shop, this oasis amid the chaos that embodies Dostoevsky’s phrase: "Beauty will save the world." It’s clean and tidy, beautiful, well-kept. Invariably, the question of insecurity resurfaces in the middle of the conversation. The woman says:

- I know someone who slipped in their bathtub. Still, I keep taking baths…

So, is this insecurity a myth or reality? I hear stories that are often true but sometimes seemingly exaggerated through the lens of misunderstanding and one-upmanship. Like that of this midwife assaulted one evening (it gets dark early) on her way home from work. Sometimes she was attacked on the path, dragged by the hair for several meters, sometimes she made it home, but it was her roommate who let the two men in. One version talks about a snatched phone and gratuitous violence, another about violence outright. In short, one thing is certain: walking around at night flaunting your phone isn’t a good idea, no more in Mamoudzou than in the rough neighborhoods of Nantes. Also, I played it safe: nothing flashy, nothing bling-bling, and always something to give if needed. I was never approached. It’s not easy to get a sense of the realities, between the hazy reports from journalists sensationalizing everything and the real lives of real people. But I know I can’t rely on these few ideas I’ve formed: I’m nobody, and above all, I don’t live here. What I do know, however, is that since my last visit to the island in 2017, over 80,000 babies have been born, and tens of thousands of immigrants have reached the archipelago’s shores. What’s also obvious is that poverty, hunger, and—let’s say it—indignity foster delinquency and insecurity. So, without taking journalists’ alarmist speeches at face value, we’ll try to keep in mind that a young person rendered orphaned by circumstances (parents expelled), poor and often hungry, involved more or less against their will in village wars and fueled by synthetic drugs*, will readily turn to violence when they truly have nothing to lose. We can trace the origin of this despair to the fact that in Mayotte, those without legal existence have virtually no hope of accessing anything.

* "Chimique" is a series of synthetic cannabinoids

Meanwhile, in the evening, it’s good to go home before the time of stone-throwing. From time to time, along the roads, gangs throw stones at vehicles and school buses, but mostly at police cars—almost all the white Dusters on the island! In front of the Mamoudzou police station, all parked vehicles—mostly Dusters—bear the scars of these attacks. Maybe it’s only at night that gangs unleash and all the burglaries happen? I saw nothing, heard nothing. I lived three weeks in a sort of bunker with no real access to outside light, protected by a fake wooden door doubled with a real metal door, both locked at all times. You don’t tempt fate. You endure it differently.

Today, extraordinarily, it’s raining. Yet, it’s the rainy season! But with my karma helping (what selfishness to want to walk dry when so many souls live off the rain) or is it climate change? The rain only falls once I’ve put on my horrible green pajamas. In front of the board outlining the program, I’m told that out of the six scheduled C-sections today (sic), they’ll probably only do two, maybe three. Because it’s raining. And when it rains, people don’t move around. Not for lack of will. Rather, for lack of means. And that ties into those sad days when the police patrol around the hospital: patients don’t come. They’ll come back tomorrow. To compensate, I’m happy at the thought of tackling the abscess program, but the sterilization unit is acting up and blocking the instrument trays. When it’s not the rain, it’s the unions. And when both finally quiet down, there’s always someone to find fault with the order of operations. You have to imagine an operating room where the question of urgency reigns supreme. Here, no surgery is scheduled more than 24 hours in advance—only emergencies, nothing but emergencies. So, following that reasonable adage that what’s done is no longer to be done, it’s sheer madness when the rain meets the interests of Force Ouvrière and the bad will of some combines with the laziness of others. To tell the truth, I’ve never seen so much energy expended to… do nothing. Hallucinating. But who am I, a small-time striver, an islander in my spare time, a temporary worker at the end of the world? I came, I saw, I was disappointed? Not really. Here again, I can’t judge a system in so little time. I can barely utter a few bitter words in front of obvious facts. But nothing will take away my joy of being here for three weeks. Here, they heal with somewhat outdated but still functional means. You do what you can with what you have, 8,000 km from the Métropole. Yes, the operating room doors hesitate, and the operating tables stutter, but in this blessed period, we lack neither medicines nor supplies. So we examine, anesthetize, and repair, far more undocumented people than French—if I may play with somewhat borderline statistics here; we deliver babies, dress wounds, and relieve pain in this hospital at the end of the world where neither white women nor Mahorais women would ever consider giving birth or getting treated.

What’s the solution? The obstetrician talks to the woman during a C-section under spinal anesthesia:

- Bouéni! (Madame, in Shimahorais) You need to think about tubal ligation. This is your fourth C-section. Your uterus is like tissue paper. Your next pregnancy will be very risky.

No answer. Culture. It’s all about culture. The funniest thing is that France also gets bogged down with the idea of other cultures’… cultures. The woman in question arrived illegally a few years ago to give birth to her first child. Since then, rejecting the very idea of contraception—her husband, for his part, will invoke God or Allah to refuse a vasectomy—she comes back every 12-14 months. And the obstetrician explains to me how his idea of making information about permanent contraception mandatory was deemed racist by associations. It’s always the same story. I suggest to the associations that they take charge of all these extra births, not only the medical costs but also the entire education, not just financial, of all these children doomed to live a life of misery on this forsaken archipelago. The probability that one of these offspring will emerge as a gifted, sensitive, and fiercely happy individual must truly be weighed against the degradation and abandonment that will invariably afflict the thousands of others living around him. In reality, simply mentioning a very real danger to the mother should be enough to impose sterilization. But we are a country whose greatness of soul is measured by the number of heads cut off to uphold the famous rights of man... Already a proponent at home of ending family allowances after the third child—you can’t subscribe to a certain idea of society and, at the same time, accept that tens of thousands of children are sacrificed on the altar of thoughtlessness and financial interest*—I will weakly advocate here for a controlled right to have children. Well, what will they say about me when I express the idea of imposing sterilization on women in irregular situations after the birth of their third child? National solidarity funds the noblest ideals? In Mayotte? Let’s be serious. It’s so much easier to hide behind the inalienable right of women to control their bodies than to acknowledge one’s own powerlessness to assume the consequences of such a policy. Because after 18 years of struggles as a second-class citizen, the young stateless person will have no choice but to live in hiding: faced with the impossibility of claiming birthright citizenship**, they will be deportable. In Mayotte, there aren’t enough schools, not enough housing, not enough projects for youth, not enough jobs, not enough money, not enough future… In Mayotte, an average of 5 children are born per woman. In reality, we never ask about the right of children to control their own lives.

* Single parent with 4 children: RSA at 1937 € + family allowances… ** Law of May 12, 2025 aiming to strengthen the conditions for accessing French nationality in Mayotte.

I live in the city in a clean apartment where air conditioning eases my aches and sweat, and where water flows abundantly, thanks to huge tanks that fill up between water cuts. On the hills of Koungou, I was struck by this image: there, women (a matriarchal society?) do the dishes in a miserable stream. Upstream of the same stream, the same image as downstream: disgusting water with bits of foam floating on it. A little further, however, there are taps with running water that children play with. Strange. In any case, water is a question. They tell me it’s drinkable; I doubt it. A system that’s regularly cut doesn’t seem reliable to me. In any case, I can’t help but think of the Canary Islands and their chronic water shortage, especially in Lanzarote. Without entering the debate on desalination plants—I’m quite ignorant about environmental repercussions—I’ll just say that in the Canary Islands, you can buy 8 L jugs of purified water for less than 2 €. Here, in Mayotte, the price of water—as is the price of gasoline—is the same everywhere: 0.65 € for a bottle of Cristaline (1 €/L)*. While I was walking up there with a couple of farmers shuttling between two remote spots, I know I hit the mark by offering them one of my two bottles I’d brought for the occasion.

* At home, we find Cristaline at 1.14 € for a 9 L pack, i.e., 0.13 € per liter.

Outside, everything is broken, abandoned, old, worn, torn, faded, heavy, dirty, forsaken. But life goes on. And that’s fascinating. At home, at 5:45 PM, people close their shutters and watch cable TV, sometimes late into the night, emptying the streets of any salutary clamor, unwittingly extinguishing the necessary pulse of life. At home, we die of boredom. In Mamoudzou, between two dying trash cans, metal frames laid on the ground are covered by the elements of a broken garden set. A bare concrete staircase, without railings, provides access to the upper floor of a dwelling. On the steps, you can read: Private space - Please take your trash with you. Metal rods protrude from the said dwelling. On the ground, it’s a festival of screws and nails… A cat passes by. It doesn’t look great. A madwoman crosses the street dancing. A slightly hurried driver brakes. A six- or seven-year-old boy comes out in his underwear from his low house made of corrugated iron. He smiles. He’s having fun doing acrobatic figures over an old mattress on the sidewalk. Forward roll, backward roll. You wonder if he eats enough. Different culture. Different customs.

I will remember for a long time this blinding morning light, a raw, vital, striking light. I almost forgot where I came from, the grayness and boredom of that continental European country where nothing really happens anymore. Here, I could join Camus, contemplating these people placed halfway between misery and the sun, resigned for the most part and, for the other part, not too unhappy with their lot. But the Mahorais discourse is unanimous: "France really screwed us over!" Today, more than half of the island’s inhabitants are undocumented; a tremendous amount of energy is spent expelling 20,000 to 25,000 of them each year; colossal sums are swallowed up to care for all these people, and the island is drifting. I talk with some gendarmes. One of them tells me:

- They intercept one kwassa* out of three… Can you explain to me why they can’t catch everyone? It’s 2025! Can’t they put the necessary boats in place?

Clearly, and this is also my opinion, this whole mess serves interests beyond us. For who can believe for a second that this glaring incompetence isn’t orchestrated? Shared interests between secret France and the Union of the Comoros? A desire to bring insecurity to its peak, either by the Comoros to eventually take back control of Mayotte, or by our own government, in a deliberate effort to see all the white people leave the archipelago and let the Mahorais fend for themselves? At one point, I’m even told about an extraordinary deposit beneath Mayotte’s soil, a promise of infinite wealth**. Not to infringe on human rights, to do some cleaning from time to time, to calm things down to avoid implosion, while waiting to go after this providential bounty? Decidedly, Mayotte hasn’t said its last word!

*What’s paradoxical is that in the early 2010s, to revive traditional fishing activity, the UN financed in Anjouan the construction of a factory to produce these light boats, 7-10m long and 1m wide, which largely served the interests of smugglers. This skiff owes its name to a Congolese dance known for being as rhythmic as it is jerky, much like the navigation experience offered during a crossing to Mayotte. ** A 2025 study revealed the existence of a gigantic magmatic reservoir located 23km beneath the archipelago. If the Icelandic experiment succeeds (Project KMT, see here), Mayotte will then possess almost unlimited energy.

Hell on earth. Paradise at sea. The world’s largest lagoon offering spectacular marine depths, Mayotte’s coral reef suffers less from the abundance of tourists* than from tropical storms**. So, let’s admit that Mayotte is best appreciated when approached from the lagoon. The heights are for old hands like me. The sea spray is rather for the snobs who shun the sun god Ra, risking too much exposure and ending up on sick leave for sunstroke! But I’m not exclusive: I twice don my snob attire and head out to tackle the waves, the seabeds, and the elusive. Because yes, underwater, we leave our landlubber reflexes behind, and flying over corals and other magnificent drop-offs, it’s as if we’re soaring, keeping in memory only what our eyes can store. Multicolored, even phosphorescent fish, sharks, rays, the immensity of the blue, and then, there, dolphins, just a few meters from me, underwater. Incredible.

* 70,000 tourists annually, mostly affinity tourism (links with family or an expatriate). ** Present almost at the water’s surface, the reefs were largely destroyed by Chido.

Paradise at sea? When you think that Mayotte comes from the Arabic Jazirat al Mawet—literally, Island of Death—because of its double coral barrier where many skiffs have run aground and continue to do so… Paradise. Eldorado. The Comoros now face an unprecedented influx of immigrants from the African Great Lakes. And Mayotte, for its part, continues to attract relentlessly, thanks to the evolution of the law*. In reality, whether hidden interests exist or not, France remains bound hand and foot by international, European, and French rules: it can’t do much. Barely has it boarded a kwassa when the one who flees by swimming cries attempted murder; barely has one been sent back to the Comoros when an association will look into their detention conditions and find a loophole; barely has one told a bouéni how her next pregnancy could be fatal when so-called human voices cry scandal.

* Regarding the Métropole, the rights of squatters and other bad payers against the notion of private property, legally violated in favor of the right to housing… ** You can read about France being condemned for its illegal practices of expelling Comorian minors. Inhumane treatment, arbitrary detention, collective expulsion.

Everyone forms their own idea of justice, and no one can claim a monopoly on good thinking. So, as long as I treat without prejudice, as long as my hands are sincerely guided by the love I bear for our humanity, I’ll allow myself to think what I think, understanding that I’m rather open to dialogue and that my opinions evolve with time and events. Today, Mayotte represents for me the failure of a model, a European one in this case, where opulence quickly meets its limits. For it’s not wrong to think that our society can’t share more than it produces, nor is it wrong to think that every human being has a right to their share of the pie; in Mayotte, you’ll find the proven result of our civilization: it doesn’t work. Exclusively financed by the right, the ideas of the left jam in Mayotte more than anywhere else: national solidarity coupled with a sense of guilt creates chaos. Political courage, or true social justice, would be to offer a future to those who have no choice—the one who’s already here, the child to be born—not to offer a present to those who can choose or to whom one can give keys to understanding—the woman of childbearing age, the candidate for exile. Ultimately, the Comoros’ coup d’état over France comes at the cost of many innocent victims, starting with the children*.

* Tens of thousands of deaths by drowning between Anjouan and Mayotte, tens of thousands of children left to fend for themselves and doomed to a non-existent future.

On the evening of the 31st, I go for my usual run and notice near a roundabout a fool in rags pedaling the wrong way. A police car passes by: the guy gets stopped. A rather quick identity check. The guy is taken away. Would he still be among us if he had ridden the right way? In the evening, the line is long in front of the club near the dock. Me, I’m just passing by, greeting my friends of the season, much more inclined to savor rest than to exhaust myself on an overheated dance floor. There, a man, thirty or forty years old, clearly in a world of his own, is searching the trash for something to eat. He’s barefoot. I console myself by thinking that at least he won’t die of cold. Out of ten children born in Mayotte, I can reasonably think that only one will be able to afford an existence that minimally meets any of our criteria.

It’s time to go home. After sweating and thinking so much about this gem of the Mozambique Channel, I spend peaceful hours by the pool at a hotel next to the airport. We checked out at 8 AM, and the flight is at 7 PM. The perfect opportunity to slack off and chat a bit more. I’m happy to get to know one of the co-pilots of tonight’s flight, staying at this hotel, while one of my flight attendant friends from this airline had already recommended me to the crew. But it’s not the captain’s day, who’s in a rather gloomy mood. I’ll travel in the back, up to the vertical of Cairo. Midnight has just struck; it’s January 2nd, my name day. Concerned about solving an unsolvable problem with a passenger, the crew asks me to give up my exit row seat and takes me to the front for the last four hours of the flight. In the end, the captain gave in? I laugh to myself: if there’s one thing I mustn’t forget, it’s that God never abandons me!

I got into music with the will To light up many hearths like Che could do, To circulate ideas, to advance utopia Alternating barricades, sharp thought, and poetry. Mc Solaar, Guérilla

Subscribing without a fight to the slightest line of my itinerary sometimes feels like an illusion. Because there are countries where, despite the fever and enthusiasm, despite the triumphant revolution, certain elements block my path. And if I had planned, for F. and me, a beautiful ascent up Tabouret Hill (Loma del Taburete, 453m), it was without accounting for vegetation as dense as it was thorny, which barred our way after just a few quarters of an hour of walking. Exhausted, I had to face the facts: we wouldn’t go any further. I needed to come up with some kind of Plan B.

But what is this country, an unwitting laboratory of the worst that white civilization has done during its reign? What is this magnificent place—yet another—entrusted to the care of oblivion, just 150 km from the land of freedom? According to Donald Trump, a country supporting terrorism; according to the locals, the vast battlefield of 20th-century ideologies; according to the average tourist, a hot country, a beautiful country, a country where the last illusions of a lost paradise are dying.

On the other side of Havana Bay, we love that statue of Christ blessing the city. There’s something gentle, soothing, in that patriarchal gesture. You’d almost be tempted to forget that at the dawn of the 16th century, those who claimed to represent the Church had no scruples about eradicating the Ciboney and Taíno populations. Worse, you’ll find magnificent this cathedral dedicated to the Virgin Mary, right in the heart of the old city. Under the guise of a civilizing necessity, Havana became, like so many other places, the gilded seat of European pretensions, at the expense of local populations doomed to extermination, then enslaved populations—more or less indigenous—who, you can imagine, didn’t often set foot in this holy place.

Lost in my thoughts, I try to push through this tangled vegetation. Nature reclaims its rights; nature abhors a vacuum. Yes, the well-trodden path of revolution couldn’t stay free of weeds! The road is buried. We give up and turn back, until that fork I’d noted before leaving, which would let us reach the top of the hill by skirting its northern slope.

So the white man arrives, settles, and gets rid of everything that bothers him. He has two unstoppable forces at his disposal: gunpowder and the spiritual certainty of being on the side of an all-powerful god. While the first gives him an unmatched material advantage over his new enemy, the second lets him use the first without feeling too guilty. That’s the magic of this supreme Church: it condemns all forms of pleasure—calling them impurity—while promoting plunder and crime under the cover of evangelization.

Walking through the city, you find a bit of Algiers, except that here, the decay is almost irreversible. You feel the splendor of the past, a disconcerting image of all vanity, from an era when men knew how to build beauty—especially if they didn’t have to share it. We’ll debate the benefits of colonialism for a long time, while glossing over the fact that those benefits often stopped at the city limits, limits all too obvious to the indigenous people. Havana isn’t just one or a few buildings; it’s an impressive collection of works of art built one after another, in what I think was a spirit of healthy competition. Yes, you find Algiers in this exuberance. As if these distant cities were the receptacle of everything that was best in the lands of origin. Atlantes and lintels, golds, blues, ogives, and monumental windows—exceptional architecture in an exceptional place.

Some streets are clean, swept with care; others are not, scattered here and there with potholes filled with water. A rather persistent smell of urine invades us regularly. We move on. And we look up: Havana is visited with your nose in the air. Because the beauty is truly up there, on those magnificent balconies and terracotta arches. Also because it’s not impossible that a piece of that balcony might suddenly detach, hurling our ends into an overseas tragedy we’d rather avoid. On the ground, here and there, rubble. Inexorably, this city is returning to dust.

My Plan B turns out to be no more successful than the first attempt. After a cheerful progression of a few hundred meters, same outcome, same struggle—the vegetation opposes any revolution: impossible to go around the hill! Once again, we have to turn back. We’ll try Plan C. I reassure myself by convincing myself to stay in the logic of this country: Cuba has been searching for itself for five centuries.

Coffee, tobacco, and sugarcane—the green gold of the colonies—so that money could flow and Europe could enjoy itself. Cuba’s history isn’t original. In reality, all the hot lands at these latitudes suffer the same fate: to serve the white man. While waiting for the awakening of consciences, UN Resolution 1514 and more or less affirmed revolutionary desires. Except that—and this reflection is just my own—if the awakening of consciences and the revolutionary will don’t play into what Resolution 1514 hides, there’s a good chance the said state will become a pariah. Those who don’t follow the American doctrine risk a lot; those who decide to follow Moscow risk everything. Independence was only the barely discreet instrument of American views. Patrice Lumumba will gladly enlighten us on the subject.

Turning back is good. Setting up Plan C is better. I won’t deviate from my goal: we will reach the top of Tabouret, whatever the cost! Near a small country road, I hesitate to change the program. Time is ticking—is it really reasonable to attempt the ascent? Then a tricycle taxi appears, a kind of tuk-tuk powered by an electric moped. I take it as a sign from fate, and we board for the starting point of Plan C.

In Cuba, even before Resolution 1514, independence was assured by a pawn of the United States, Fulgencio Batista. There’s no need to go over the whole history here; we’ll just remember that if you know how to give without counting to your former masters, you can enjoy a facade of freedom. Fidel Castro, on the other hand, didn’t know how to give. It never even occurred to him. That’s why the United States harbors such terrible hatred for this rebellious state, opposed to capitalist values and political prostitution. From there to slowly killing its people for nearly seventy years, one can legitimately cry injustice. But there are other priorities. Oh yes! Greenland...

Do Cubans eat their fill? Does seeing overweight people mean opulence? Food grows, no doubt about it. The soil is fertile, the climate favorable. No, what shocks here is the absolute precarity, the feeling of a people living in survival mode, and the decay of both goods and hope. Where to go? What’s the point? The stubbornness of the United States in wanting to impose its views on the Cuban government is felt much more by an overwhelmed people than by those few elites—caricatures of communism—who instill their vision of happiness with a crowbar. The embargo imposed in 1960; the false-flag attacks—American planes flying the colors of the Cuban revolution during the Bay of Pigs invasion in 1961—the exasperation of placing Cuba on the list of countries supporting terrorism. More recently, Donald Trump decided to heavily tax countries supplying Cuba with fuel. The last time I saw such long lines near gas stations was during my first trip to Romania... in 1991. It’s not for me to judge whether Raúl and his clique are playing fair by thumbing their noses at the West. I don’t hold the ins and outs of this war of egos that keeps the world’s great powers awake. I only caught a glimpse of the poverty of an island in 2026, while we in Europe are buried under an avalanche of the useless and superficial.

At the start of the San Juan baths, we find the trailhead. It climbs steeply. But the weather is relatively mild, thanks to a cold wave hitting higher up in the United States. Dallas is under snow; we’re walking in 16°C, a stroke of luck. We climb over rocks, under fairly decent vegetation, sometimes low but passable. And we succeed in the ascent in an hour. Up there, the top of the hill is somewhat maintained, at a minimum, but maintained, as if to honor Che through an awful monument erected in his glory—a stubborn specimen from those years when good taste was inversely proportional to the delusional ideas of those being honored. Birds of prey (raptors?) circle overhead; the monument is dying, crumbling, falling into ruin. *Hasta siempre*—forever—will be for the words. Nature, erosion, life itself will have the last word over all revolutions.

Back at the foot of the hill, just before a memorable swim, we talk with a family living there in miserable shacks whose stability wasn’t unlike that of the Leaning Tower of Pisa. The grandmother holds an animal, a rodent, by its feet. The grandfather has just killed it; she’s plucking its fur. A few steps away, water boils in a pot. She plunges the beast into the container. Tonight, the family will eat ragondin stew. Further on, another shack where, in a disorder rivaling the filth, a mother breastfeeds while sitting on the edge of a bed. Then, on the way down, we’ll meet a middle-aged man carrying a large jerrycan of water on his shoulder. Are these people happy here, far from the cities and their stakes? Is it too much to ask that they at least have access to electricity, running water, and decent, safe housing?

Outside the old city, Havana reveals wide avenues serving imposing institutions here and there. But whether in the colorful alleys of the old town or on the majestic and austere Plaza de la Revolución, the same feeling moves me: sadness. Seeing that only chaos has come from ideas crushes me. We praise, we sing the revolution—above all, we impose it in people’s minds as a necessity, when it’s nothing of the sort. Revolution is just the fruit of a few tortured minds who, once in power, do nothing better than all those before them. Enjoy power. Impose their views. It’s just a matter of color. Fidel saw red and knew how to persuade—or silence forever—his many detractors. The West sees everything in white, through the prism of human rights, and also knows how to persuade and silence its slightest detractors forever.

Paradoxically, Cuba survives largely thanks to tourism, a key element—let’s not be afraid to say it—of capitalism. And when a few players pick up the crumbs from transactions, the lion’s share and the foreign currency go to the government. So we won’t go to Varadero, the high place of relaxation overrun by Canadians. Instead, we’ll limit ourselves to crossing the ocean 30 minutes from the capital, at Santa María del Mar, to get an idea of cheaper tourism and to splash around for a few minutes in turquoise water invaded by sargassum. At the heart of the tourist season, we’ll meet few people. Like Havana, and according to its inhabitants, the high season is rather dead. But we won’t have come for nothing: we particularly love this return where, feverish, the taxi driver pushes his Moskvitch 2140 to the max on the highway, singing karaoke versions of hits at the top of his lungs from an onboard DVD player. East/West, the culture clash with a hint of Latino.

It’s time to leave this country of resourcefulness where extremes are very present. We’re leaving a 5-star hotel in front of yet another crumbling building. We’ve known restaurants at 40,000 pesos while in the street people eat for 400. We’ve seen those countless cars from another era and another culture—Pontiac, Lada, Chevrolet, Moskvitch—being overtaken by gleaming Mercedes and other Porsche Cayennes, the prerogative—if it still needed to be demonstrated—of the newly rich in search of recognition. Boarding the plane, we also understand that we’re not just traveling with tourists: there’s undoubtedly a rich and prosperous diaspora, just as there are relatively wealthy Cubans—well, wealthy enough to travel comfortably in the front of the aircraft. Meanwhile, on all the country’s roads, other Cubans try hitchhiking, their wives and children perched on a suitcase by the roadside. The father holds out his arm and holds a few bills in his hand like a card game. Where are they going? Who will pick them up?

Behind me, the gold of the Capitol. I’m told this gold comes from Russia. Like Marx and Lenin’s smoky theories? Like Stalin’s subtle and delicate paternalism? Let’s bet that, like the other buildings crumbling around it, the Capitol will also collapse one day, to avenge the Indians who perished from the diseases and guns of the whites, to avenge the Africans who obliterated their lives so Europeans could enjoy themselves, finally, to avenge all this abandoned people, left to the arbitrariness of democratic or non-democratic elections.

A sign in the street: We understand history. This is the revolution! We understand history. That’s the revolution.

No comment.

Hi there, after 5 trips to the American West, where should we go in May 2025? My last stay in SF ended badly for me (diabetes flare-up, hospitalization after returning to France), but my wife insists on SF and places we haven’t seen yet... so I’ve decided to skip the big parks and head for some offbeat spots instead... So, SF, then south to the crossroads where James Dean died. No luck—roadworks everywhere, impossible to stop—but I’d noted we could check out the San Andreas Fault near Parkfield and its bar before heading to Bakersfield.

Hey everyone, I’m over in East Borneo in mid-July. I’m struggling to wrap up the end of my itinerary, even though it’s pretty straightforward (long but simple). Last year, we did Malaysia (KL and the mainland + around Kuching).

Day 1 – Arrive in Kota Kinabalu early, stroll around town and hit the must-sees. Day 2 – Excursion to Tunku Abdul Rahman Park, snorkeling at 3 islands. Day 3 – Hike around Mount Kinabalu without summiting (450 per person, no way). Day 4 – Poring Hot Springs + evening flight to Sandakan. Day 5-6-7 – Kinabatangan River (still looking for the right guide). Day 8 – Sepilok for the orangutans, the Sun Bear Centre, and Rainforest Discovery Centre. Day 9 – Selingan, turtle island. Day 10 – Head to Semporna. Day 11-12-13-14 – Sipadan, Mabul, Kapalai. Day 15 – Bohey Dulang. Day 16 to Day 25: I’M STUCK.

I looked into Danum Valley, but for 3 days/2 nights, they’re quoting 650 € per person—come on, that’s ridiculous. I checked out a detour into Indonesia (still East Borneo), but I’m having trouble deciding what would be amazing. I read about Sangalaki + Kakaban (2 islands, 1 base) / Mahakam Delta - Kutai (orangutans and river) / Sungai Boh (Dayak Kayan) – jungle & culture. But honestly, I’m struggling to finalize this itinerary. If we venture that way, we’d head back to KK from Balikpapan.

What do you all think? Thanks in advance!

Hi everyone,

We’re making a family dream come true: spending a month in Brazil from July 19 to August 20. We’ll land in Rio and spend 6 days there (we’ve finalized a home exchange for a lovely apartment in the Copacabana neighborhood). After that, we’re heading to Minas Gerais by rental car for 11 days (Tiradentes, Ouro Preto, and the Inhotim Institute), then the Costa Verde, and finally 2 days in São Paulo.

We’ll be traveling with our three kids, ages 17, 14, and 9, who are real travelers and good hikers. Goes hand in hand, right? 😄

For now, we’ve planned to visit Ilha Grande (4 days) and then Paraty and its surroundings (3 days). What do you think? Ilha Grande appealed to us for its hikes and beaches, but couldn’t we do that along Paraty’s coast? I’ve read mixed reviews about Ilha Grande...

Thanks for your tips, opinions, and anything else! !

Hi everyone,

We’re planning our first trip to Quebec for early July 2026. There’ll be 2 adults and 2 teens (17 and 14 years old). For now, we’re thinking of renting an RV in Montreal for this loop.

Here’s a first draft of our route, based on itineraries I’ve seen on the forum. The times below are the useful time spent at each stop, not including driving. Does the order make sense? It has us crossing the river twice. Are the lengths of the stops reasonable? We like to take our time and not spend too much time on the road. Finally, any other suggestions for places to add or swap out?

Arrival and half a day in Montreal Pick up RV the next day Mauricie National Park: 2.5 days Quebec City: 2 days Jacques Cartier National Park: 2.5 days Saguenay Fjord–Tadoussac: 2.5 days, then crossing Bic Park: 2.5 days, then crossing back Charlevoix: 3.5 days Montreal: 2 days, then return to France

Thanks so much in advance for any help you can give us!

GabRaph

Hi there,

I’d planned to go to Benin in 2026, but given the recent events and upcoming elections, I’m thinking I’ll wait to see what happens after the elections.

Has anyone traveled to Benin recently or is planning to go soon?

Hi there,

We’re planning a 12-day trip to Greece next February.

It’s our first time, so we’ll be hitting the "Must-Sees"—that should keep us busy enough! 😎

The itinerary isn’t set in stone yet, but we’re already wondering if it’s doable or just crazy, if some stops are essential or a waste of time...

Here’s the plan: Day 1-2-3: Athens (we arrive midday on Day 1) Day 4: Southern Athens (Temple of Neptune) then overnight in Corinth (we’re renting a car from the airport) Day 5-6-7: Western/Southern Peloponnese (one or two places to stay, and the iconic spots: Acrocorinth, Cargo, Mycenae, Sanctuary of Epidaurus, Nafplio, Nemea...) Day 8: Transit to Delphi via Olympia Day 9-10: Delphi, Monastery of Osios Loukas... Day 11: Return to Athens via Thermopylae We were wondering if it’s feasible to add the Meteora monasteries? And Mount Olympus, just for fun?

For accommodations, do you have any recommendations for Athens? Peloponnese? Delphi? In Athens, I think it’s best to stay near the metro line that connects to the airport. But which neighborhood is good? It’s hard to navigate such a big city...

Two more questions: - Is Piraeus worth a visit? - We know February is a quieter time than peak tourist season, and that’s what we like. But there must be consequences—do all sites/museums close by 5 PM (except in Athens, maybe)? What do you do in the evenings once it’s dark?

Thanks in advance for your tips and advice!

At the risk of drawing some harsh criticism, I’ll admit we were really disappointed: sure, this trip—taken at the end of September—was short (a week), but we’d planned this little road trip (1,000km by car) as a first scouting mission. We won’t be going back anytime soon!

First mistake: we flew into Tirana (from Marseille) when it would’ve been better to fly to Corfu and rent a car in the south of the country instead of staying in the capital, which frankly isn’t all that interesting. From Tirana, we headed east toward Lin, by Lake Ohrid (a very poor region facing Macedonia), then to Korça, which guidebooks call "the most pleasant city in Albania." From there, we drove to Gjirokastra, an old Ottoman town (170km of mountain roads that took us nearly 5 hours...), then further south to Butrint, near Greece. The goal of these stops? To visit UNESCO World Heritage sites. In Lin, 6th-century mosaics; in Korça, a remarkable icon museum; in Gjirokastra, the citadel. At Butrint, we fled at the sight of all the tour buses parked in front of "this major archaeological site in the Mediterranean" and headed back north! The entire Adriatic coast is undergoing severe overdevelopment: developers are destroying the coastline to attract even more tourists (11 million visited in 2024, while Albania only has 3 million residents). We preferred to leave the coastal road (in excellent condition, a future highway) to visit Berat, an Ottoman town topped by a citadel. Our favorite spot. Why were we so disappointed? Villages without charm, outskirts of major cities in advanced decay, trash along the roads... The weight of the communist dictatorship and forced industrialization over forty years is still felt everywhere. The country is recovering but betting on tourism. The result? Newly built villas for the newly rich, beaches near the capital already polluted... Too bad, because the natural landscapes are often stunning, the locals are welcoming (young people learn English, though their parents speak little), and prices remain very reasonable—except in the capital. We’d chosen to stay with locals as much as possible, but like in Croatia, families are turning their homes into guest houses (~35 € per night, hearty breakfast included). Renting the car cost us 312 € for a week (with an international rental company—it’s probably cheaper with a local one, but I prefer understanding the contract I sign), and we cautiously took the optional insurance. Just so you know: Albanians drive fast, seem unfamiliar with traffic rules, overtake before curves, ignore yellow lines, and rarely use turn signals...)

Good evening everyone,

So, it’s settled—the first idea (this book about the lush garden of a New York state parsonage, "this garden obsessed with the love this man had for his late wife." Reverend Cheney musically noting all the birdsongs, the water droplets in the watering can, the wind rushing through cloaks at the end of the 19th century) will be the theme.

Garden: A plot of land, usually enclosed, attached or not to a dwelling, planted with useful or ornamental vegetation.

So, private gardens, vegetable patches, herb gardens, botanical gardens, winter gardens with their lush greenhouses, the "hortus conclusus" of cloisters evoking the Garden of Eden, public gardens, and their extension into parks are all welcome. I’m sure I’ve forgotten some...

Photos can be posted until Monday, November 24 at midnight, following the usual rules: one per message, numbered from 1 to 3, with the location of the shot and, if you’d like, a few details.

Voting, where you explicitly assign 3 to 1 points to your top 3 photos, will take place from Tuesday, November 25 at 12:01 AM until Sunday, November 30 at midnight. The results will be announced on December 1.

Your turn! 😉

Catherine

PS: This thread is reserved for contest photos. For all other photos and conversations under the trees by the fountains, it’s here.