Results for "Part-Dieu+|+127"

J'ai une nouvelle reflexion à la quelle j'aimrais avoir quelques points de vues. Cela fait pas longtemps (2 ans😛) que je voyage et en gros je me suis toujours tourné vers les destiantions assez frequentées ou alors sans trop de probleme.

Sauf que l'été dernier j'ai preparé pas mal de projet: guinée bissau, ghana, oman, sao tome e principe (mon rêve) mais ayant un manque d'info et meme de temoignage aucune personne etant partis la bas j'ai tour à tour abandonné chaque projet, c'était plus fort que moi, la peur de l'inconnu me paralyse, meme pour cet ete pour mon projet d'asie centrale, j'avance pas car je suis tétanisé à l'idée de partir dans des pays comme cela.

J'aimerais savoir si la peur de l'inconnu vous excite ou alors vous a deja fait abandonner des projets. Si vous avez un moyen de la vaincre, je suis preneur, si vous avez quelques petites anecdotes... cela m'interesserais car cette peur me bouffe l'envie de voyager.

a+ et bon vent julien

Salut tout le monde! J'envisage dans un proche futur (tout est relatif) un tour du monde en vélo, sur plusieurs années. D'abord décidé pour le bent (ou vélo couché), je me suis ensuite redirigé vers le simple et robuste VTT, qui est surtout beaucoup moins cher... et puis là, je recommence à me poser des questions... Le bent est un vélo qui m'attire par son coté différent, mais en même temps, j'ai peur qu'il soit source de galère, par ce caractère différent justement (vol, regard des autres, mais aussi trouver les pièces de rechange, etc). Et puis je me pose aussi des questions sur la tenue de route et l'équilibre que l'on peut avoir sur tous les terrain (piste défoncée, route mouillée et glissante, pente ou montée très raides, verglas, etc...)

Enfin, je ne sais vers quel produit ni quel marque me diriger... j'ai aussi vu qu'il existait des tricycles... pourquoi pas, mais l'encombrement sur la route doit être beaucoup plus important, en revanche, on gagne encore en aérodynamisme... Encore une chose : Guidon en haut, ou en bas?

Bon, voila, j'espère que vous serez nombreux à me donner vos impressions, ou à me faire part de vos expérience vécues. Que ce soit positif ou négatif, n'hesitez pas, que je puisse peser le pour et le contre...

Voila, c'est tout. Bonne route à tous. Bastoche.

Bonjour à tous.

Voici un premier extrait de mes carnets de route écrits pendant mon voyage dans le Transsibérien. Il s'agit d'une rencontre surréaliste. Cette rencontre n'a pas eu lieu dans le train lui-même, mais dans un restaurant à Ekaterinburg (anciennement Sverdlovsk).

Mercredi 10/09/03

Ekaterinbourg

Restaurant “Sunday” 13 :30 LOC 11 :30 MOS

Sverdlovsk est bien un trou, j’en ai maintenant la certitude, et à part deux trois jolis bâtiments et la cathédrale fraîchement reconstruite des Romanov, il n’y a rien à voir ; on en regrette presque de s’y être arrêté. Certes, le temps ne joue pas en la faveur de l’impression que peut donner la ville au voyageur solitaire à petit budget, sans parapluie, que je suis (horreur des parapluies). Cette ville n’est pas faite pour les étrangers, ni pour les piétons. Or, je suis piéton, étranger. Tout ici, est assez difficile. Trouver un cyber (Siber ?) café est une aventure plus ardue que je ne l’aurais pensé, dégotter un petit restaurant bon marché où s’asseoir, au sec, est un vrai défi. Tout est payant, des toilettes de la gare, par ailleurs au plus bas de l’échelle absolue de la saleté des toilettes déjà visités dans ma vie, au bout de pain du restaurant où je suis finalement, d’ailleurs assez cher pour la qualité. En gros, les prix de Moscou. Ce restaurant est un fast-food aux allures de kebab parisien, avec des plats russes, et un décor de jardin zen, si on fait abstraction de l’inévitable télé à clips qui braille dans un coin.

Avoir à tuer douze heures dans cette ville, sans endroit où pouvoir se poser tranquillement au sec, sans payer, est une perspective relativement désagréable. Si seulement il ne pleuvait pas ! Je pourrais m’allonger dans l’herbe sauvage d’un parc de la ville, un de ces parcs où il y a tellement peu de passages qu’on en finit par avoir de fortes montées d’adrénaline à la seule rencontre avec un chien errant au regard fuyant.

Ce qui réconforte, comme partout dans ce pays, ce sont les belles filles. Je suis assis dans ce restaurant mi-sushi, mi fast-food russe étrange, et mon attention est souvent perturbée par des passages non loin de ma table. Se dire que la plupart de ces belles filles sont seules, et luttent pour se trouver un homme rend malade. Hier soir encore, dans le cyber café que j’avais fini par trouver, finalement, une magnifique blonde était sur un site de rencontre. Si j’avais résidé dans cette ville, je l’aurais aidé volontiers ! Et là, à mes deux heures, une femme seule est attablée, et une autre, plus jeune, s’installe une table plus loin. C’est terrible ! Mais que font les hommes ! Et je ne parle pas des filles accompagnées. Que les hommes sont chanceux dans ce pays ! Mais le concept même de drague, tout au moins dans les lieux publics, semble avoir été oublié. A part, hier, où Volodia a abordé une femme qui attendait dans la gare comme lui, je n’ai pas vu d’entreprise masculine de rapprochement. Où sont les méditerranéens ?

Bon, l’une des filles seules ne l’était pas. Elle était la première au rendez-vous, nuance. Deux hommes charmants viennent de la rejoindre.

Je vais demander à cette femme seule, attablée juste à côté de moi, qui lit, si elle connaît un musée intéressant pas trop loin.

Bien le bonjour à tous les VF-autes.

Je m'étonne que cette discussion n'ait pas encore été abordée. Alors voilà, je pose la question suivante:

Ici, nombre de membres ont voyagé au long cours (drôle d'expression, quand on y pense froidement d'ailleurs, mais ce n'est pas l'objet de ce lancement de débat). Beaucoup ont quitté leur pays de résidence pendant de longs mois. D'aucuns auraient pu avoir ce qu'on appelle le mal du pays. J'ai remarqué que ça dépendait des gens. C'est un peu comme le mal de l'altitude, de l'air, de mer, etc... C'est imprévisible, et très variable en fonction des gens et de leur humeur.

J'aimerais avoir des retours sur la question suivante: comment ceux qui sont partis longtemps ont vécu l'absence de leur pays, de leurs amis, de leur famille, de leurs repères, de leur quotidien si sécurisant, de leurs habitudes, etc?

Pour ma part, le plus long que je suis parti, c'est deux mois et demi, pour le moment. C'est bien simple, le seul mal du pays que j'ai eu, c'est celui des pays visités, lorsque je suis rentré en France, où le retour fut particulièrement pénible. Mais dans l'autre sens, ça jamais! Peut être ne suis-je pas parti assez longtemps?

Qu'en fut-il pour vous?

Merci d'avance d'alimenter ce nouveau débat.

Loopkin

Bonjour a tous et bon voyage à ceux qui partent bientôt,

Moi j’ai une question qui m’intrigue depuis quelques temps : Que recherchez vous dans ce forum pour y passer tant de temps ? Que vous apporte t-il ? Je ne parle pas des gens en pleine organisation et qui ne sont là que pour glaner quelques informations sur leur destinations future, mais des autres (don je commence presque a faire partie 🙂 ) qui n’ont pas de projet particulier et qui répondent aux nombreuses questions, publient leurs notes et se pose des questions existentiels sur les voyages et leurs sens.

Est-ce pour trouver une oreille attentive à nos "exploits" ? Combler un vide qui se creuse à force de vivre sans attache ? Prolonger nos voyages, comme on feuillette un album photo ? Pour se fabriquer une existence reconnue par toute une communauté d’inconnue ? Ou peut être pour se libérer du carcan qu’est notre société, et discuter sans gène ni conséquence avec de parfaits inconnues ? Comme quand on est loin de chez soit en fait.

Vous connectez vous au site pendant vos voyages et pourquoi ? Et puis accessoirement, combien de temps y passez vous ?

Pour ma part, je ne sais pas trop dans quelle catégorie je dois me ranger. Sûrement un peut de toute car j’y ais pensé avec ma petite tête, mais j’y réfléchirais plus.

J’espère avoir des réactions. Vincent

😕 Suis un peu déçue. Beaucoup d'entre vous ont lu mon message mais personne n'y a répondu. Celui-ci était peut-etre trop spécifique. Donc, je reformule ma demande. Qui peut me donner des informations sur Zanzibar ? Merci d'avance.

J'aimerais avoir vos commentaires sur JETGO. Est ce que le service est bien ? Est la classe plus " Cheap " ou si quand meme acceptable ?? !!!

Merci pour vos commentaires ! ()

😎

J'ouvre un nouveau sujet:

on a tous connu des moments plus ou moins marquants lors de nos voyages. Certains instants étaient même si forts qu'ils ont contribué à une révélation. Par exemple untel a compris que le plus important, finalement, était de rester en vie, un autre qu'il devait se mettre à tel instrument, un autre enfin qu'en Occident, on était quand même gâtés, par rapport à plein d'autres endroits. Il peut s'agir d'une prise de conscience sur soi, ou sur le monde, ou les deux...

Je vous invite donc à nous faire part de vos récits de "révélations". Racontez l'évènement vécu, et le déclic qu'il a produit en vous. Ces moments de forte émotions passionneront, j'en suis sûr, beaucoup de personnes du forum. Voire, les interpelleront parce qu'elles auront senti les choses d'une façon similaire.

Ce site est une merveilleuse découverte. Je l'ai souvent consulté sans oser m'y inscrire mais je tenais juste à vous dire que vous faites un excellent boulot!

Je ne suis pas vraiment une voyageuse, enfin pas encore... En fait si, mais pas une backpacker. Quand je lis ce que des "jeunes" de mon age ont déjà entrepris, j'en suis envieuse. Réaliser un tel reve semble si simple et en fait non. On sort des sentiers battus car nos priorités ne rentrent pas dans le cadre "métro-boulot-dodo", nos proches ne comprennent pas "la folie qui nous prend", ce n'est qu'un "caprice de jeunesse" et n'attendent de vous que l'échec, de rentrer dans les rangs.

Je ne cherche pas à me plaindre ni à juger ceux qui me jugent. C'est juste parfois un peu dur et c'est pour ca que ce site est une aide. Merci d'etre comme vous etes, la motivation vient avec cette impression que tout est possible quand on y croit vraiment. Et j'y crois.

salut à tous,

voilà, je rcherche des témoignages sur ces personnes qui ont essayés de vivre avec ces indiens d'amérique du nord .en fait, ne sachant rien pour l'instant, j'espère seulement que certaines tribues continuent à vivre comme avant.ce message peut paraitre idiot car il faut peut que je me déplace pour voir ce qui s'y passe.Bon enfin, n'hésiter pas trop à donner votre avis ou à nous renseigner tous.que Dieu bénissent ces Indiens! salut, Kizo

This is where we chat.

As I’ve mentioned elsewhere, I inherited my love of travel from my parents and some of my grandparents. A strong passion, but one that was unfortunately limited by our family’s modest resources. Back then, living in northern Alsace, a simple trip to the southern part of the region—with the Wine Route as our destination—felt like an extraordinary journey to a land of plenty for the little boy I was in the late 60s and early 70s. Everything seemed so huge when you were still just a kid. Back then, I was overwhelmed by countless sensations—I was already highly sensitive, with a keen mind and a nose and taste buds that were developing like a pro’s. Which, as I’d later realize, wasn’t always an advantage.



Those magical days always began with a gentle late-spring or midsummer morning. The interior of the white Peugeot 404, license plate 210 LZ 67, had already soaked up the sun before the engine purred to life, and the cabin gave off a scent I could still recognize today—a fragrance I found so pleasant. Back then, I had no idea it was just the smell of warm plastic from the car’s interior. Yes, the scents of the 404 on sunny days became my madeleine de Proust... What’s more, the whole family was unusually cheerful because those moments of relaxation and leisure were rare. Everyone worked, and no one had an easy job or was well paid. Without the *Trente Glorieuses*, these experiences might never have happened.



Once we crossed the canton’s borders, I felt like I was light-years away from my everyday surroundings, and every kilometer plunged me deeper into *terra incognita*. It was thrilling. Far from my so-called "medium-sized" town, wheat fields, cornfields, and cabbage patches stretched out, punctuated by tall poles connected by long wires and topped with vegetation—like giant clotheslines without laundry, where magical beanstalks might grow to touch the sky. Back then, I was still far from tasting their product, which was simply beer. At the time, there was still a significant local hop production. Fun fact: it wasn’t until 2002 that Anglo-Saxon scientists proved hops and cannabis belong to the same biological family.

After the fields, the landscape took another step up as it rolled past the little boy’s eyes, often glued to the windows. First came modest hills, then a succession of rolling slopes that soon formed an unbroken chain. Their 700 meters in altitude felt like Himalayan peaks to me—impressive, inert giants, a whole new world. Gazing at them, an intense emotion welled up somewhere between my stomach and lungs, nearly taking my breath away. What mysteries, what treasures did these heights hold? And then there were the cherries on top—the crowning touch that made the scene even more magical: proud, majestic castles perched on the summits like impassive sentinels. Monuments from the past, yet firmly rooted in the present on their rocky spurs. The little boy’s eyes sparkled—he’d been given a castle for Christmas, complete with battlements, towers, a drawbridge, and fully armed knights. He’d watched and lived *Ivanhoe* on the only French TV channel that existed back then.

Only once did my paternal grandfather join us on one of these trips. A tall, intelligent man with a face that could shift from stern to mischievous, clearly full of humor and charisma. Sadly, his relationship with alcohol had taken a toll on his life and, by extension, those of his loved ones. He had a strong personality—if his boss crossed the line, he wouldn’t hesitate to punch him, which meant he went through a lot of different jobs. Back then, you could quit one job and easily find another. It was quite something to see him in his final stages, hallucinating pink elephants and even drinking perfume when he had nothing else left. The last time I saw him, he’d slipped away from the doctors and nurses while hospitalized in pretty bad shape—at least, I assume his liver was the issue. We were sitting down for a family lunch when the door burst open, and there he stood in his pajamas, eyes twinkling with mischief, clearly pleased with the dramatic entrance. That theatrical moment didn’t spare us from burying him a few months later at the age of 71. One day, my mother told me the family doctor had quietly remarked that it was a shame—with his robust constitution, he could’ve lived to be a hundred. Yes, the family doctor—this was the man who’d come treat you any day, at almost any hour, just for a phone call. It really existed, it’s not a myth!

That day, his wife—my paternal grandmother—was also along for the ride. Everyone agreed that Jeannette was a good woman. She worked as a waitress at *Le Tigre*, the biggest brasserie in town, right in the center. Most customers preferred to be served by her, including local dignitaries and even the mayor. As a kid, I didn’t find her very fun, open, or warm—she seemed a bit stern. Back then, women in their fifties already had the face and build of grandmothers. Same went for men, don’t get me wrong. I had no idea about the struggles she faced because of her husband. I didn’t know that 30 years earlier, she’d had to flee Alsace while pregnant, under threat from Nazi fighter-bombers. I didn’t know she’d had several miscarriages, and that my father—her only surviving child, born prematurely in March 1940 at the other end of France—weighed less than a kilo at birth and was so tiny he could fit in a shoebox. Hard to imagine he’d grow into a strapping man nearly 1.80 meters tall, tipping the scales at 100 kilos. When you come back from summer camp in early August and ask why she didn’t pick you up with your parents, and they gently tell you she’s "in heaven," you don’t realize she passed away at 54 after suffering greatly from stomach cancer that had spread.

Back to that family outing, that enchanted parenthesis. I even remembered where we’d had lunch when I passed through Dambach-la-Ville decades later. One of those charming, flower-filled towns Alsace produces in abundance—and preserves so well. This one sits high on a hill, and I was a bit stunned on the parking lot because the view stretched far, revealing the Alsace plain below—its fields, villages, hills, and forests. The world seemed so vast and enticing that day, even though I was only glimpsing a tiny fraction of it.



The region was already very touristy, but I wouldn’t notice the downsides until much later. That Sunday noon, I discovered a large restaurant filled with diners. I can still see the enormous piece of meat they served me, decorated with a little wooden skewer topped with a flag. I kept that one for a long time. Those were the golden days of rich, flowing, thick sauces—so flavorful—and the era of the world’s best fries, made on the spot with the best potatoes. To top it off, I was *exceptionally* allowed a small bottle of apple juice, Orangina, or—even better if possible—Sinalco. Yes, Sinalco—like Orangina, but better. A brand that must’ve disappeared in the 70s, but why, and what a shame! Since then, Orangina’s little bubbles have taken the brand to the other side of the planet—it’s now Japanese.

Year after year, I’d eagerly await that ecstatic moment when the most beautiful castle in Alsace, the Haut-Koenigsbourg, appeared in my field of vision. The perfect model, the archetype that blended into the landscape at the height of a child’s dreams. The trip home always felt like a reality check—less jarring than an alarm clock, but more diffuse and melancholic. From then on, there was only one wish: *When do we leave again?*

There exists a rare land where life expresses itself, a land where everything is destroyed, patched up, where everything is dirty and faded, yet paradoxically, each passing day is synonymous with light and joy. Seen from the sea, magnified by its translucent waters, the island is splendid; seen from inland, ochre and green dress a landscape one would wish to be pristine. As you approach the coast with the tides, countless boat wrecks never finish dying; returning from a hike, you know you’re nearing the city by the increasingly obvious proliferation of all kinds of trash. Overflowing the towns, makeshift homes made of corrugated iron stand here and there, wherever the eye lands; from a height, looking toward the horizon, you find the calm blue of the ocean and the beauty of infinity.

But where does all this corrugated iron come from? Blue, gray, red, or black, you find it pretty much everywhere—except, of course, on the island’s heights, where the heat is such that all life seems impossible. Yet, a few kilometers from the capital, more than an hour’s walk away, the corrugated iron is very much there, omnipresent, guaranteeing a land registry as hypothetical for us Europeans as it is very real for those who live there, far from civilization and comfort. I keep climbing. I’m precisely looking to meet these people who live on very little, if not nothing.

- Jéjé Mogné (Hello, sir in Shimahorais)! Where do you get water here, in this place? How do you drink, irrigate your plants?

- I wait for the rain. We have tanks that fill up well with each rainfall. But right now, it’s not raining much.

At the top of the next hill, lost in the bushes, it’s easier for me to guess the distant city, Mamoudzou, than the rest of the path, a remnant of a magnificent GR called the Island Tour, abandoned for the most part, sometimes maintained between two lost hamlets. The city, the pulse, water. Below, the ocean, running water, drinking water—despite regular interruptions; here, up high, an hour and a half’s walk away, tanks, arbitrariness. On other slopes, however, during another hike, I saw the water supply network, made of sturdy pipes tangled in the earth, right there by the path. It seems there are places where water climbs. Others not. Each to their own karma. In 2025. In a French department.

A path of misfortune, lost and regained, thanks to a sign, an inscription, or the compass’s directions. No one walks here anymore, except those who live here or come to harvest their crops. I remember that breathtaking hike in 2013, when I connected Bandrélé to Mamoudzou, passing by the peaks of Bénara (660m) and Bépilipili (643m), barely pausing at Tsararano and Vahibé: 34 km of intense effort on a rollercoaster path, along a trail that was still discernible. Today, it’s as if everything had disappeared. By also destroying the paths and vegetation, Chido* broke the last momentum of these cautious hikers: insecurity has made its way across the archipelago, and Sunday strolls are no longer the norm. Me, I keep going. I will have walked here and there during these three weeks to get an idea of the places, the people, the landscapes, and the superhuman effort required to move forward in over 40°C. To tell the truth, during my last hike, I cut my plans short and let myself be carried by a group of young people heading back to the city. The path is now just an inextricable network of small trails, the specter of Providence** comes to mind. True wisdom is knowing when to give up. I leave.

* A cyclone named "desire" (in Shona), which ravaged the island of Mayotte on December 14, 2024. ** June 2023, a very poorly prepared hike on Providence Island (Caribbean) from which I miraculously escaped.

On Petite-Terre, Marie takes me to visit some locals, white people who have lived there for a long time and make a living from their art; jewelry for her, all kinds of objects for him. We love this little shop, this oasis amid the chaos that embodies Dostoevsky’s phrase: "Beauty will save the world." It’s clean and tidy, beautiful, well-kept. Invariably, the question of insecurity resurfaces in the middle of the conversation. The woman says:

- I know someone who slipped in their bathtub. Still, I keep taking baths…

So, is this insecurity a myth or reality? I hear stories that are often true but sometimes seemingly exaggerated through the lens of misunderstanding and one-upmanship. Like that of this midwife assaulted one evening (it gets dark early) on her way home from work. Sometimes she was attacked on the path, dragged by the hair for several meters, sometimes she made it home, but it was her roommate who let the two men in. One version talks about a snatched phone and gratuitous violence, another about violence outright. In short, one thing is certain: walking around at night flaunting your phone isn’t a good idea, no more in Mamoudzou than in the rough neighborhoods of Nantes. Also, I played it safe: nothing flashy, nothing bling-bling, and always something to give if needed. I was never approached. It’s not easy to get a sense of the realities, between the hazy reports from journalists sensationalizing everything and the real lives of real people. But I know I can’t rely on these few ideas I’ve formed: I’m nobody, and above all, I don’t live here. What I do know, however, is that since my last visit to the island in 2017, over 80,000 babies have been born, and tens of thousands of immigrants have reached the archipelago’s shores. What’s also obvious is that poverty, hunger, and—let’s say it—indignity foster delinquency and insecurity. So, without taking journalists’ alarmist speeches at face value, we’ll try to keep in mind that a young person rendered orphaned by circumstances (parents expelled), poor and often hungry, involved more or less against their will in village wars and fueled by synthetic drugs*, will readily turn to violence when they truly have nothing to lose. We can trace the origin of this despair to the fact that in Mayotte, those without legal existence have virtually no hope of accessing anything.

* "Chimique" is a series of synthetic cannabinoids

Meanwhile, in the evening, it’s good to go home before the time of stone-throwing. From time to time, along the roads, gangs throw stones at vehicles and school buses, but mostly at police cars—almost all the white Dusters on the island! In front of the Mamoudzou police station, all parked vehicles—mostly Dusters—bear the scars of these attacks. Maybe it’s only at night that gangs unleash and all the burglaries happen? I saw nothing, heard nothing. I lived three weeks in a sort of bunker with no real access to outside light, protected by a fake wooden door doubled with a real metal door, both locked at all times. You don’t tempt fate. You endure it differently.

Today, extraordinarily, it’s raining. Yet, it’s the rainy season! But with my karma helping (what selfishness to want to walk dry when so many souls live off the rain) or is it climate change? The rain only falls once I’ve put on my horrible green pajamas. In front of the board outlining the program, I’m told that out of the six scheduled C-sections today (sic), they’ll probably only do two, maybe three. Because it’s raining. And when it rains, people don’t move around. Not for lack of will. Rather, for lack of means. And that ties into those sad days when the police patrol around the hospital: patients don’t come. They’ll come back tomorrow. To compensate, I’m happy at the thought of tackling the abscess program, but the sterilization unit is acting up and blocking the instrument trays. When it’s not the rain, it’s the unions. And when both finally quiet down, there’s always someone to find fault with the order of operations. You have to imagine an operating room where the question of urgency reigns supreme. Here, no surgery is scheduled more than 24 hours in advance—only emergencies, nothing but emergencies. So, following that reasonable adage that what’s done is no longer to be done, it’s sheer madness when the rain meets the interests of Force Ouvrière and the bad will of some combines with the laziness of others. To tell the truth, I’ve never seen so much energy expended to… do nothing. Hallucinating. But who am I, a small-time striver, an islander in my spare time, a temporary worker at the end of the world? I came, I saw, I was disappointed? Not really. Here again, I can’t judge a system in so little time. I can barely utter a few bitter words in front of obvious facts. But nothing will take away my joy of being here for three weeks. Here, they heal with somewhat outdated but still functional means. You do what you can with what you have, 8,000 km from the Métropole. Yes, the operating room doors hesitate, and the operating tables stutter, but in this blessed period, we lack neither medicines nor supplies. So we examine, anesthetize, and repair, far more undocumented people than French—if I may play with somewhat borderline statistics here; we deliver babies, dress wounds, and relieve pain in this hospital at the end of the world where neither white women nor Mahorais women would ever consider giving birth or getting treated.

What’s the solution? The obstetrician talks to the woman during a C-section under spinal anesthesia:

- Bouéni! (Madame, in Shimahorais) You need to think about tubal ligation. This is your fourth C-section. Your uterus is like tissue paper. Your next pregnancy will be very risky.

No answer. Culture. It’s all about culture. The funniest thing is that France also gets bogged down with the idea of other cultures’… cultures. The woman in question arrived illegally a few years ago to give birth to her first child. Since then, rejecting the very idea of contraception—her husband, for his part, will invoke God or Allah to refuse a vasectomy—she comes back every 12-14 months. And the obstetrician explains to me how his idea of making information about permanent contraception mandatory was deemed racist by associations. It’s always the same story. I suggest to the associations that they take charge of all these extra births, not only the medical costs but also the entire education, not just financial, of all these children doomed to live a life of misery on this forsaken archipelago. The probability that one of these offspring will emerge as a gifted, sensitive, and fiercely happy individual must truly be weighed against the degradation and abandonment that will invariably afflict the thousands of others living around him. In reality, simply mentioning a very real danger to the mother should be enough to impose sterilization. But we are a country whose greatness of soul is measured by the number of heads cut off to uphold the famous rights of man... Already a proponent at home of ending family allowances after the third child—you can’t subscribe to a certain idea of society and, at the same time, accept that tens of thousands of children are sacrificed on the altar of thoughtlessness and financial interest*—I will weakly advocate here for a controlled right to have children. Well, what will they say about me when I express the idea of imposing sterilization on women in irregular situations after the birth of their third child? National solidarity funds the noblest ideals? In Mayotte? Let’s be serious. It’s so much easier to hide behind the inalienable right of women to control their bodies than to acknowledge one’s own powerlessness to assume the consequences of such a policy. Because after 18 years of struggles as a second-class citizen, the young stateless person will have no choice but to live in hiding: faced with the impossibility of claiming birthright citizenship**, they will be deportable. In Mayotte, there aren’t enough schools, not enough housing, not enough projects for youth, not enough jobs, not enough money, not enough future… In Mayotte, an average of 5 children are born per woman. In reality, we never ask about the right of children to control their own lives.

* Single parent with 4 children: RSA at 1937 € + family allowances… ** Law of May 12, 2025 aiming to strengthen the conditions for accessing French nationality in Mayotte.

I live in the city in a clean apartment where air conditioning eases my aches and sweat, and where water flows abundantly, thanks to huge tanks that fill up between water cuts. On the hills of Koungou, I was struck by this image: there, women (a matriarchal society?) do the dishes in a miserable stream. Upstream of the same stream, the same image as downstream: disgusting water with bits of foam floating on it. A little further, however, there are taps with running water that children play with. Strange. In any case, water is a question. They tell me it’s drinkable; I doubt it. A system that’s regularly cut doesn’t seem reliable to me. In any case, I can’t help but think of the Canary Islands and their chronic water shortage, especially in Lanzarote. Without entering the debate on desalination plants—I’m quite ignorant about environmental repercussions—I’ll just say that in the Canary Islands, you can buy 8 L jugs of purified water for less than 2 €. Here, in Mayotte, the price of water—as is the price of gasoline—is the same everywhere: 0.65 € for a bottle of Cristaline (1 €/L)*. While I was walking up there with a couple of farmers shuttling between two remote spots, I know I hit the mark by offering them one of my two bottles I’d brought for the occasion.

* At home, we find Cristaline at 1.14 € for a 9 L pack, i.e., 0.13 € per liter.

Outside, everything is broken, abandoned, old, worn, torn, faded, heavy, dirty, forsaken. But life goes on. And that’s fascinating. At home, at 5:45 PM, people close their shutters and watch cable TV, sometimes late into the night, emptying the streets of any salutary clamor, unwittingly extinguishing the necessary pulse of life. At home, we die of boredom. In Mamoudzou, between two dying trash cans, metal frames laid on the ground are covered by the elements of a broken garden set. A bare concrete staircase, without railings, provides access to the upper floor of a dwelling. On the steps, you can read: Private space - Please take your trash with you. Metal rods protrude from the said dwelling. On the ground, it’s a festival of screws and nails… A cat passes by. It doesn’t look great. A madwoman crosses the street dancing. A slightly hurried driver brakes. A six- or seven-year-old boy comes out in his underwear from his low house made of corrugated iron. He smiles. He’s having fun doing acrobatic figures over an old mattress on the sidewalk. Forward roll, backward roll. You wonder if he eats enough. Different culture. Different customs.

I will remember for a long time this blinding morning light, a raw, vital, striking light. I almost forgot where I came from, the grayness and boredom of that continental European country where nothing really happens anymore. Here, I could join Camus, contemplating these people placed halfway between misery and the sun, resigned for the most part and, for the other part, not too unhappy with their lot. But the Mahorais discourse is unanimous: "France really screwed us over!" Today, more than half of the island’s inhabitants are undocumented; a tremendous amount of energy is spent expelling 20,000 to 25,000 of them each year; colossal sums are swallowed up to care for all these people, and the island is drifting. I talk with some gendarmes. One of them tells me:

- They intercept one kwassa* out of three… Can you explain to me why they can’t catch everyone? It’s 2025! Can’t they put the necessary boats in place?

Clearly, and this is also my opinion, this whole mess serves interests beyond us. For who can believe for a second that this glaring incompetence isn’t orchestrated? Shared interests between secret France and the Union of the Comoros? A desire to bring insecurity to its peak, either by the Comoros to eventually take back control of Mayotte, or by our own government, in a deliberate effort to see all the white people leave the archipelago and let the Mahorais fend for themselves? At one point, I’m even told about an extraordinary deposit beneath Mayotte’s soil, a promise of infinite wealth**. Not to infringe on human rights, to do some cleaning from time to time, to calm things down to avoid implosion, while waiting to go after this providential bounty? Decidedly, Mayotte hasn’t said its last word!

*What’s paradoxical is that in the early 2010s, to revive traditional fishing activity, the UN financed in Anjouan the construction of a factory to produce these light boats, 7-10m long and 1m wide, which largely served the interests of smugglers. This skiff owes its name to a Congolese dance known for being as rhythmic as it is jerky, much like the navigation experience offered during a crossing to Mayotte. ** A 2025 study revealed the existence of a gigantic magmatic reservoir located 23km beneath the archipelago. If the Icelandic experiment succeeds (Project KMT, see here), Mayotte will then possess almost unlimited energy.

Hell on earth. Paradise at sea. The world’s largest lagoon offering spectacular marine depths, Mayotte’s coral reef suffers less from the abundance of tourists* than from tropical storms**. So, let’s admit that Mayotte is best appreciated when approached from the lagoon. The heights are for old hands like me. The sea spray is rather for the snobs who shun the sun god Ra, risking too much exposure and ending up on sick leave for sunstroke! But I’m not exclusive: I twice don my snob attire and head out to tackle the waves, the seabeds, and the elusive. Because yes, underwater, we leave our landlubber reflexes behind, and flying over corals and other magnificent drop-offs, it’s as if we’re soaring, keeping in memory only what our eyes can store. Multicolored, even phosphorescent fish, sharks, rays, the immensity of the blue, and then, there, dolphins, just a few meters from me, underwater. Incredible.

* 70,000 tourists annually, mostly affinity tourism (links with family or an expatriate). ** Present almost at the water’s surface, the reefs were largely destroyed by Chido.

Paradise at sea? When you think that Mayotte comes from the Arabic Jazirat al Mawet—literally, Island of Death—because of its double coral barrier where many skiffs have run aground and continue to do so… Paradise. Eldorado. The Comoros now face an unprecedented influx of immigrants from the African Great Lakes. And Mayotte, for its part, continues to attract relentlessly, thanks to the evolution of the law*. In reality, whether hidden interests exist or not, France remains bound hand and foot by international, European, and French rules: it can’t do much. Barely has it boarded a kwassa when the one who flees by swimming cries attempted murder; barely has one been sent back to the Comoros when an association will look into their detention conditions and find a loophole; barely has one told a bouéni how her next pregnancy could be fatal when so-called human voices cry scandal.

* Regarding the Métropole, the rights of squatters and other bad payers against the notion of private property, legally violated in favor of the right to housing… ** You can read about France being condemned for its illegal practices of expelling Comorian minors. Inhumane treatment, arbitrary detention, collective expulsion.

Everyone forms their own idea of justice, and no one can claim a monopoly on good thinking. So, as long as I treat without prejudice, as long as my hands are sincerely guided by the love I bear for our humanity, I’ll allow myself to think what I think, understanding that I’m rather open to dialogue and that my opinions evolve with time and events. Today, Mayotte represents for me the failure of a model, a European one in this case, where opulence quickly meets its limits. For it’s not wrong to think that our society can’t share more than it produces, nor is it wrong to think that every human being has a right to their share of the pie; in Mayotte, you’ll find the proven result of our civilization: it doesn’t work. Exclusively financed by the right, the ideas of the left jam in Mayotte more than anywhere else: national solidarity coupled with a sense of guilt creates chaos. Political courage, or true social justice, would be to offer a future to those who have no choice—the one who’s already here, the child to be born—not to offer a present to those who can choose or to whom one can give keys to understanding—the woman of childbearing age, the candidate for exile. Ultimately, the Comoros’ coup d’état over France comes at the cost of many innocent victims, starting with the children*.

* Tens of thousands of deaths by drowning between Anjouan and Mayotte, tens of thousands of children left to fend for themselves and doomed to a non-existent future.

On the evening of the 31st, I go for my usual run and notice near a roundabout a fool in rags pedaling the wrong way. A police car passes by: the guy gets stopped. A rather quick identity check. The guy is taken away. Would he still be among us if he had ridden the right way? In the evening, the line is long in front of the club near the dock. Me, I’m just passing by, greeting my friends of the season, much more inclined to savor rest than to exhaust myself on an overheated dance floor. There, a man, thirty or forty years old, clearly in a world of his own, is searching the trash for something to eat. He’s barefoot. I console myself by thinking that at least he won’t die of cold. Out of ten children born in Mayotte, I can reasonably think that only one will be able to afford an existence that minimally meets any of our criteria.

It’s time to go home. After sweating and thinking so much about this gem of the Mozambique Channel, I spend peaceful hours by the pool at a hotel next to the airport. We checked out at 8 AM, and the flight is at 7 PM. The perfect opportunity to slack off and chat a bit more. I’m happy to get to know one of the co-pilots of tonight’s flight, staying at this hotel, while one of my flight attendant friends from this airline had already recommended me to the crew. But it’s not the captain’s day, who’s in a rather gloomy mood. I’ll travel in the back, up to the vertical of Cairo. Midnight has just struck; it’s January 2nd, my name day. Concerned about solving an unsolvable problem with a passenger, the crew asks me to give up my exit row seat and takes me to the front for the last four hours of the flight. In the end, the captain gave in? I laugh to myself: if there’s one thing I mustn’t forget, it’s that God never abandons me!

I got into music with the will To light up many hearths like Che could do, To circulate ideas, to advance utopia Alternating barricades, sharp thought, and poetry. Mc Solaar, Guérilla

Subscribing without a fight to the slightest line of my itinerary sometimes feels like an illusion. Because there are countries where, despite the fever and enthusiasm, despite the triumphant revolution, certain elements block my path. And if I had planned, for F. and me, a beautiful ascent up Tabouret Hill (Loma del Taburete, 453m), it was without accounting for vegetation as dense as it was thorny, which barred our way after just a few quarters of an hour of walking. Exhausted, I had to face the facts: we wouldn’t go any further. I needed to come up with some kind of Plan B.

But what is this country, an unwitting laboratory of the worst that white civilization has done during its reign? What is this magnificent place—yet another—entrusted to the care of oblivion, just 150 km from the land of freedom? According to Donald Trump, a country supporting terrorism; according to the locals, the vast battlefield of 20th-century ideologies; according to the average tourist, a hot country, a beautiful country, a country where the last illusions of a lost paradise are dying.

On the other side of Havana Bay, we love that statue of Christ blessing the city. There’s something gentle, soothing, in that patriarchal gesture. You’d almost be tempted to forget that at the dawn of the 16th century, those who claimed to represent the Church had no scruples about eradicating the Ciboney and Taíno populations. Worse, you’ll find magnificent this cathedral dedicated to the Virgin Mary, right in the heart of the old city. Under the guise of a civilizing necessity, Havana became, like so many other places, the gilded seat of European pretensions, at the expense of local populations doomed to extermination, then enslaved populations—more or less indigenous—who, you can imagine, didn’t often set foot in this holy place.

Lost in my thoughts, I try to push through this tangled vegetation. Nature reclaims its rights; nature abhors a vacuum. Yes, the well-trodden path of revolution couldn’t stay free of weeds! The road is buried. We give up and turn back, until that fork I’d noted before leaving, which would let us reach the top of the hill by skirting its northern slope.

So the white man arrives, settles, and gets rid of everything that bothers him. He has two unstoppable forces at his disposal: gunpowder and the spiritual certainty of being on the side of an all-powerful god. While the first gives him an unmatched material advantage over his new enemy, the second lets him use the first without feeling too guilty. That’s the magic of this supreme Church: it condemns all forms of pleasure—calling them impurity—while promoting plunder and crime under the cover of evangelization.

Walking through the city, you find a bit of Algiers, except that here, the decay is almost irreversible. You feel the splendor of the past, a disconcerting image of all vanity, from an era when men knew how to build beauty—especially if they didn’t have to share it. We’ll debate the benefits of colonialism for a long time, while glossing over the fact that those benefits often stopped at the city limits, limits all too obvious to the indigenous people. Havana isn’t just one or a few buildings; it’s an impressive collection of works of art built one after another, in what I think was a spirit of healthy competition. Yes, you find Algiers in this exuberance. As if these distant cities were the receptacle of everything that was best in the lands of origin. Atlantes and lintels, golds, blues, ogives, and monumental windows—exceptional architecture in an exceptional place.

Some streets are clean, swept with care; others are not, scattered here and there with potholes filled with water. A rather persistent smell of urine invades us regularly. We move on. And we look up: Havana is visited with your nose in the air. Because the beauty is truly up there, on those magnificent balconies and terracotta arches. Also because it’s not impossible that a piece of that balcony might suddenly detach, hurling our ends into an overseas tragedy we’d rather avoid. On the ground, here and there, rubble. Inexorably, this city is returning to dust.

My Plan B turns out to be no more successful than the first attempt. After a cheerful progression of a few hundred meters, same outcome, same struggle—the vegetation opposes any revolution: impossible to go around the hill! Once again, we have to turn back. We’ll try Plan C. I reassure myself by convincing myself to stay in the logic of this country: Cuba has been searching for itself for five centuries.

Coffee, tobacco, and sugarcane—the green gold of the colonies—so that money could flow and Europe could enjoy itself. Cuba’s history isn’t original. In reality, all the hot lands at these latitudes suffer the same fate: to serve the white man. While waiting for the awakening of consciences, UN Resolution 1514 and more or less affirmed revolutionary desires. Except that—and this reflection is just my own—if the awakening of consciences and the revolutionary will don’t play into what Resolution 1514 hides, there’s a good chance the said state will become a pariah. Those who don’t follow the American doctrine risk a lot; those who decide to follow Moscow risk everything. Independence was only the barely discreet instrument of American views. Patrice Lumumba will gladly enlighten us on the subject.

Turning back is good. Setting up Plan C is better. I won’t deviate from my goal: we will reach the top of Tabouret, whatever the cost! Near a small country road, I hesitate to change the program. Time is ticking—is it really reasonable to attempt the ascent? Then a tricycle taxi appears, a kind of tuk-tuk powered by an electric moped. I take it as a sign from fate, and we board for the starting point of Plan C.

In Cuba, even before Resolution 1514, independence was assured by a pawn of the United States, Fulgencio Batista. There’s no need to go over the whole history here; we’ll just remember that if you know how to give without counting to your former masters, you can enjoy a facade of freedom. Fidel Castro, on the other hand, didn’t know how to give. It never even occurred to him. That’s why the United States harbors such terrible hatred for this rebellious state, opposed to capitalist values and political prostitution. From there to slowly killing its people for nearly seventy years, one can legitimately cry injustice. But there are other priorities. Oh yes! Greenland...

Do Cubans eat their fill? Does seeing overweight people mean opulence? Food grows, no doubt about it. The soil is fertile, the climate favorable. No, what shocks here is the absolute precarity, the feeling of a people living in survival mode, and the decay of both goods and hope. Where to go? What’s the point? The stubbornness of the United States in wanting to impose its views on the Cuban government is felt much more by an overwhelmed people than by those few elites—caricatures of communism—who instill their vision of happiness with a crowbar. The embargo imposed in 1960; the false-flag attacks—American planes flying the colors of the Cuban revolution during the Bay of Pigs invasion in 1961—the exasperation of placing Cuba on the list of countries supporting terrorism. More recently, Donald Trump decided to heavily tax countries supplying Cuba with fuel. The last time I saw such long lines near gas stations was during my first trip to Romania... in 1991. It’s not for me to judge whether Raúl and his clique are playing fair by thumbing their noses at the West. I don’t hold the ins and outs of this war of egos that keeps the world’s great powers awake. I only caught a glimpse of the poverty of an island in 2026, while we in Europe are buried under an avalanche of the useless and superficial.

At the start of the San Juan baths, we find the trailhead. It climbs steeply. But the weather is relatively mild, thanks to a cold wave hitting higher up in the United States. Dallas is under snow; we’re walking in 16°C, a stroke of luck. We climb over rocks, under fairly decent vegetation, sometimes low but passable. And we succeed in the ascent in an hour. Up there, the top of the hill is somewhat maintained, at a minimum, but maintained, as if to honor Che through an awful monument erected in his glory—a stubborn specimen from those years when good taste was inversely proportional to the delusional ideas of those being honored. Birds of prey (raptors?) circle overhead; the monument is dying, crumbling, falling into ruin. *Hasta siempre*—forever—will be for the words. Nature, erosion, life itself will have the last word over all revolutions.

Back at the foot of the hill, just before a memorable swim, we talk with a family living there in miserable shacks whose stability wasn’t unlike that of the Leaning Tower of Pisa. The grandmother holds an animal, a rodent, by its feet. The grandfather has just killed it; she’s plucking its fur. A few steps away, water boils in a pot. She plunges the beast into the container. Tonight, the family will eat ragondin stew. Further on, another shack where, in a disorder rivaling the filth, a mother breastfeeds while sitting on the edge of a bed. Then, on the way down, we’ll meet a middle-aged man carrying a large jerrycan of water on his shoulder. Are these people happy here, far from the cities and their stakes? Is it too much to ask that they at least have access to electricity, running water, and decent, safe housing?

Outside the old city, Havana reveals wide avenues serving imposing institutions here and there. But whether in the colorful alleys of the old town or on the majestic and austere Plaza de la Revolución, the same feeling moves me: sadness. Seeing that only chaos has come from ideas crushes me. We praise, we sing the revolution—above all, we impose it in people’s minds as a necessity, when it’s nothing of the sort. Revolution is just the fruit of a few tortured minds who, once in power, do nothing better than all those before them. Enjoy power. Impose their views. It’s just a matter of color. Fidel saw red and knew how to persuade—or silence forever—his many detractors. The West sees everything in white, through the prism of human rights, and also knows how to persuade and silence its slightest detractors forever.

Paradoxically, Cuba survives largely thanks to tourism, a key element—let’s not be afraid to say it—of capitalism. And when a few players pick up the crumbs from transactions, the lion’s share and the foreign currency go to the government. So we won’t go to Varadero, the high place of relaxation overrun by Canadians. Instead, we’ll limit ourselves to crossing the ocean 30 minutes from the capital, at Santa María del Mar, to get an idea of cheaper tourism and to splash around for a few minutes in turquoise water invaded by sargassum. At the heart of the tourist season, we’ll meet few people. Like Havana, and according to its inhabitants, the high season is rather dead. But we won’t have come for nothing: we particularly love this return where, feverish, the taxi driver pushes his Moskvitch 2140 to the max on the highway, singing karaoke versions of hits at the top of his lungs from an onboard DVD player. East/West, the culture clash with a hint of Latino.

It’s time to leave this country of resourcefulness where extremes are very present. We’re leaving a 5-star hotel in front of yet another crumbling building. We’ve known restaurants at 40,000 pesos while in the street people eat for 400. We’ve seen those countless cars from another era and another culture—Pontiac, Lada, Chevrolet, Moskvitch—being overtaken by gleaming Mercedes and other Porsche Cayennes, the prerogative—if it still needed to be demonstrated—of the newly rich in search of recognition. Boarding the plane, we also understand that we’re not just traveling with tourists: there’s undoubtedly a rich and prosperous diaspora, just as there are relatively wealthy Cubans—well, wealthy enough to travel comfortably in the front of the aircraft. Meanwhile, on all the country’s roads, other Cubans try hitchhiking, their wives and children perched on a suitcase by the roadside. The father holds out his arm and holds a few bills in his hand like a card game. Where are they going? Who will pick them up?

Behind me, the gold of the Capitol. I’m told this gold comes from Russia. Like Marx and Lenin’s smoky theories? Like Stalin’s subtle and delicate paternalism? Let’s bet that, like the other buildings crumbling around it, the Capitol will also collapse one day, to avenge the Indians who perished from the diseases and guns of the whites, to avenge the Africans who obliterated their lives so Europeans could enjoy themselves, finally, to avenge all this abandoned people, left to the arbitrariness of democratic or non-democratic elections.

A sign in the street: We understand history. This is the revolution! We understand history. That’s the revolution.

No comment.

We’ve just returned from a cruise that my wife and I will remember—unfortunately, not in a good way. There’s so much to say that I’ll proceed chapter by chapter. Pre-Cruise On January 24th, 2025, I booked through a supposedly attentive cruise agent the repositioning cruise of the CFC Renaissance to the French West Indies, initially departing from Le Havre, then from Dunkirk, on November 1st, 2025. The return flight was included in the price of this trip. From January, right after booking, this adventure got off to a bad start. Used to major cruise lines, I asked my agent to reserve a table for 4 at the "Vatel" restaurant for the second seating, and to link this reservation to the cabin of friends traveling with us. First brush-off: "Ask the maître d’ at the restaurant entrance on the first night."

"To govern is to foresee, and to foresee nothing is to head for disaster," as Émile de Girardin said.

Following this maxim, in February, I started looking for transportation to Le Havre, which was initially the departure port. Then, I asked the travel agent which airport the return flight would land at. I knew flights from Pointe-à-Pitre to Paris served both main Parisian airports. Here, I found myself like a ping-pong ball between the cruise agent and CFC: The cruise agent said, "Ask CFC," and CFC replied, "No, your agent is your intermediary—ask them." It went back and forth like that. Impossible to pre-book the flight that would take us back to our final destination. During the summer, we learned that the departure port was no longer Le Havre but Dunkirk. We canceled our transfers to Le Havre but, of course, lost the cost of the reservations. Meanwhile, we purchased our "Beverage" package—we chose the "Fraîcheur" option, which included all non-alcoholic cocktails, canned sodas, fruit juices, bottled water, and regular coffees. This detail is important for the rest of the story. Every month, I followed up to find out the return airport. Nothing until October 28th (3 days before departure), when CFC finally informed me it was Orly, along with the flight number and time. Of course, on top of booking at full price, I had to arrange my final transfer home. Since I had very little time before the return flight, I had to book an Uber in a rush for the Orly/CDG transfer. Right after, we were told that our first stop in Lisbon—the most anticipated for many cruisers—had been canceled due to a strike at the port of Lisbon and replaced with Vigo, Spain. A completely unremarkable stop—nothing outstanding. As you can see, the prelude was already problematic, yet we’re far from reaching the peak of our disappointments. .......... to be continued soon.

Hi there, I’m planning a trip to Colombia this summer. I’ve been reading a lot about safety in Colombia—everything and its opposite. For those of you who know Colombia, currently, would you say it’s a country where you can travel safely? I don’t plan on going to narco or paramilitary zones. What about the political situation? I’m traveling as a couple, without any tour organization. I just signed up and I’m still figuring out how this forum works—I didn’t know where to look for answers. Thanks.

Hey everyone! 😊 Aircraft manufacturers will probably adapt in the coming years, but until future planes are designed to handle severe turbulence directly linked to climate change, personally, I’ll only unbuckle my seatbelt to go to the bathroom and take a few steps to keep my blood circulating. I already made it a habit to stay buckled up during my flights. My only issue is my preference for aisle seats—getting hit in the face with luggage isn’t great 😅. What about you?

Hi, how’s the visit to the pyramids going? Do we buy tickets on the spot? Is the distance to cover significant? How do you get around—on foot? Are there shuttles? Thanks

Before I begin, I’d like to thank Michèle Buisson and her "Misha’s travel journals," which really helped me plan this trip. It’s tough to find information about this part of India, which is quite different from the "more traditional India." I’m so grateful to her for introducing me to a family who hosted me for 4 nights and 3 days. I can’t wait to return the favor and welcome you all to my place in early July!

Thursday, March 20th. The alarm goes off super early, but I’m already awake—I was too worried I’d sleep through it. I leave the house at 4:00 AM. The rain has stopped, and at this hour, there aren’t many trucks on the road. I arrive at Barcelona Airport easily by 6:20 AM, let the valet know I’m there, and he quickly picks up my car. This time, I’m flying with Etihad Airways again. I booked the ticket during my trip to Cambodia: Barcelona/Kolkata, Delhi/Barcelona for 567 €. At that price, I didn’t hesitate for long—I knew I had to take it. And I’m glad I did because, by the time I returned, the price had gone up to 700 €. I can already hear the reactions: "Wow, how’d you get a ticket for that price? What site did you use? You’re amazing, MarieJo!" One thing’s for sure—I’m really happy with this deal. The flights from Barcelona to Abu Dhabi and Abu Dhabi to Kolkata go smoothly, and we arrive on time at 2:55 AM. There aren’t many people at immigration, so I get through quickly. My luggage isn’t on the carousel yet. After collecting my bag, I check in for my next flight with IndiGo, a 5:40 AM flight to Guwahati, arriving at 7:00 AM. I’m starting to feel pretty tired, so I take a taxi from the airport to Gruham Sojourn Homestay. The house is upstairs, and the neighborhood seems quiet, with restaurants lining the street. The room won’t be ready until 10:00 AM, so I rest on the bench in the meantime. Once in the room, I take a shower—it really helps me feel refreshed. I need to exchange some euros, so I look up a nearby exchange bureau on Google and head out to find it. I locate it easily, and the staff are super friendly. I get a great rate (1 € = 90 INR). I wander around the neighborhood. The train station isn’t far, and small markets line the streets. I head back to my area, walking along the main avenue. About 500 meters from my street, I discover a museum. The visit is fascinating—I see the famous Majuli masks, among other things.



I’m not far from the Brahmaputra River, and the temptation to visit is too strong to resist. I’d hoped to find a promenade along the river, but that doesn’t exist here. I walk back calmly and notice several restaurants in my street. On the doorstep of my accommodation, I spot a pastry shop with cakes that look more like the ones we have in France than the typical ones here in India. A visit is a must, and I’m not disappointed!



Tonight, I’m dining at a restaurant in the street. The menu is a bit disappointing—burgers, pizzas, pasta—nothing very Indian. So, I’ll go with tomato pasta.

And off we go again for what’s certainly our last trip to the American West... After the disaster of September 2022, the diabetes flare-up, and the pulmonary embolism, we’re spending ten days in the spots we missed and some unlikely places. After flying over Scotland, still English,

Greenland, still Danish,



And Lake Huron, still half Canadian,

We land early in Detroit... a nightmare of an airport. A long, dreadful baggage check process, but we still make it to gate A10 just in the nick of time—only for disaster to strike! My passport has my first and last name, my boarding pass has my first and last name, BUT not on Delta’s computer—so we’re denied boarding! We head to the Air France-Delta-KLM desk, where an employee listens to us sympathetically. He books us two seats on an 8:30 AM flight to SF... Then passes us off to two colleagues who offer us a night in a hotel... and send a message to the baggage service to keep our checked luggage safe... In the end, we go to bed earlier, wake up earlier, but since we’ll still get some sleep on the plane, we might be able to look back on this whole mess with a smile... well, we hope so, anyway. 10:17 PM in Detroit—time to sleep. Our clean clothes and toiletries are in the plane. We’ll bounce back!!;

Hello everyone!

We're off! After exploring the north, the four friends have now discovered the south. We’re excited to share this new travel journal, dedicated to our little group and our strong friendship, written by Richard and illustrated with Kate’s photos. I’ll chime in from time to time with practical tips.

First of all, a big thank you to everyone on VoyageForum who helped us plan this trip. It would’ve been quite different if we’d just relied on guidebooks.

The itinerary lasted just over 3 weeks: Mahabalipuram, Pondicherry, Thanjavur, the Chettinad region, Madurai, Munnar, Munroe Island, Cochin, and Chennai. We traveled by train, taxi, and private car with a driver, took a domestic flight, and stayed in guesthouses, Airbnb apartments, and hotels. For each of us, including flights, the total budget barely reached 2000 €, and we didn’t hold back—knowing we avoid resorts and love street food and small Indian restaurants.

This catchy and somewhat mysterious title comes from several questions I’ve been asking myself.

VF has been back open for a reasonable number of weeks and months now. The number of visitors overall matches past averages, but the number of members online in the last 24 hours seems relatively lower than what we used to see.

Yet, to my surprise, I’m seeing fewer travel journals, way fewer messages, and way fewer questions. I don’t see many new registered users online, and I notice a number of members who are logged in but either aren’t participating or have stopped participating.

Something’s not adding up for me because, in my opinion, VF is still appealing, and I don’t see which other sites could really compete.

Was there a real break between pre- and post-Covid? Does it just take more time for some people to discover the site or learn that it’s active again? Do people now prefer quick consumption on sites like FB or others I’m not familiar with? Where have the site’s old-timers gone, and what are they doing with their time now? What’s really going on here?

"The Most Refreshing Way to Travel Around Belgium" This is the title of the guide published by Pierre Pauquay at Éditions HELVETIQ Sàrl, Lausanne, Switzerland, 2023. I set off for Belgium with my camper van and my electric-assist bike, eager to deepen both my theoretical and practical knowledge of this country’s emblematic beverage while exploring the land. This guide became my trusted companion throughout the journey, which took place from June 4 to July 4, 2024. Out of the 40 routes presented, I chose 21, covering a broad swath of Belgium—both Wallonia (14 routes) and Flanders (6 routes), plus one route around the Brussels-Capital region with a visit to the famous Grimbergen brewery. Every route included a stop at a brewery, whether lesser-known or famous, artisanal or industrial, family-run or Trappist. In total, I logged 1,111.2 km of biking over 58 hours and 42 minutes of pedaling, averaging 3 hours of cycling per ride of 55.6 km. I visited 21 breweries, toured a few, and had just one flat tire (I didn’t count the number of beers, but I tasted them all...). I wasn’t always able to park my camper van near the brewery planned for that day’s route, but I made sure to enjoy the famous nectar only after completing the physical exercise required by the loops. Traveling by camper van, I needed routes that formed a loop, starting and ending in the same place. Except in Brussels, I never had to rely on campsites for a safe night’s stay. I always found a welcoming public or private parking spot, secure enough to prepare for the next day’s ride. I discovered Belgium from top to bottom, through hills (not very high) and valleys (very flat and often windy), at my own pace. I stopped whenever a photo caught my eye, grabbed a bite or a drink in the villages I passed through, and often felt like I was truly part of the landscape, in sync with the country’s rhythm and curious to see how people lived... More to come, with photos in a future post... Thanks for reading...

Hello,

As you may have read or heard—or I’m letting you know now—CFC is merging with Ambassador Cruise Line 😉

I’ve sailed with Ambassador twice already, and honestly, this merger makes total sense! Both companies offer the same type of service (with Ambassador’s English touch), and they generally have similar ships and target the same clientele.

To be honest, I think this is great news! I really hope Ambassador’s influence rubs off on CFC, especially in fixing all the issues I’ve had on Renaissance that I’ve never encountered on Ambassador (food quality, service, cabin problems, etc.).

Leading Ambassador are real cruise enthusiasts—passionate people with a clear marketing direction and a much more professional way of working with travel agents than CFC.

In short, I think this is fantastic news 🙂

Plus, Renaissance will be in the Caribbean next winter, so I assume European cruises will run on Ambience and Ambition. If English doesn’t scare you (too much), and you like the cozy ship vibe with great value for money, check out Ambassador—they’ve got some amazing itineraries! 😉

If you’d like more info on Ambassador, just ask 😉

What do you all think?

Here are a few photos of Ambience

“Slow travel” is a concept that some tout as a philosophical revolution in travel. But on closer inspection, it’s nothing more than a marketing repackaging of an age-old practice.

This term is wrapped in an aura of intellectualism. It promises to reinvent the experience of travel by valuing slowness, contemplation, and cultural immersion.

The term “slow travel” claims to bring depth to travel, but it often relies on clichés.

Taking your time, meeting locals, avoiding quick visits—these practices have always existed and are nothing revolutionary.

Before the era of airplanes, high-speed trains, and express stays, traveling necessarily meant taking your time. Pilgrims, merchants, and explorers already practiced a form of “slow travel,” without hashtags or self-proclaimed spiritual guides.

Crossing lands on foot or by horse required total immersion in the landscapes, cultures, and unpredictability of the journey. Yet, no one attributed philosophical intentions to them: it was a necessity.

Slow travel, in its current version, may be less a philosophy than a reflection of the contradictions of an affluent class searching for meaning in a world they help overload.

So-called “slow” travel is presented as a privileged way to understand a culture, but this claim is debatable. A region never represents an entire country.

Immersing yourself in a community doesn’t guarantee a complete or more authentic understanding than any other way of traveling.

Slowness in itself doesn’t guarantee depth or ethics. You can immerse yourself in a place over a weekend, just as you can spend months in a country without grasping its subtleties.

By positioning itself as an antidote to “fast” tourism, slow travel fetishizes a temporality that only makes sense if it’s accompanied by real openness and an effort to integrate.

But this over-intellectualization often masks a desire to belong to a trend or a need to stand out socially.

Behind this posture sometimes lies a whim: the urge to reinvent one’s life elsewhere in an idealized form. But this quest for elsewhere remains fundamentally a way to escape or respond to unease, rather than a true commitment to the cultures visited.

When we talk about “encounters” while traveling, we often forget that these exchanges are facilitated by biased contexts. As a traveler, you’re seen as a temporary visitor, unattached, and that changes the dynamic.

Locals, whether curious or used to tourists, adopt a different stance than they would with a neighbor they see daily.

This interaction is also tinged with asymmetry: the traveler has the luxury of time and availability, while in daily life, personal concerns often take precedence over the desire to connect.

The flip side is that the openness displayed while traveling is often a facade. We boast about chatting with a fisherman or sharing a meal with a local family, but how many of these encounters lead to a real understanding of cultural differences or sincere reflection?

Once home, these moments become anecdotes, social trophies to show off, without fundamentally changing our relationship with others in our daily lives.

By imposing a definition, we push people to adapt their practices to fit an idealized model. This can lead to a paradoxical standardization: “slow travel” becomes a checklist of behaviors (meetings, immersion, slowness).

The “bobos” (bourgeois-bohemians), often in search of meaning in a world saturated with options, believe that giving a name to a practice grants it legitimacy or moral value. But this obsession with framing and theorizing travel only drains it of its spontaneity.

Someone who grew up at the crossroads of multiple cultures, on the other hand, doesn’t feel this need. For them, traveling isn’t a philosophical project but an intrinsic part of their life.

The very concept of “slow travel” can seem absurd: why glorify what’s simply natural?

Why try to turn into an ideology what should be a personal, intimate experience, free from semantic constraints?

Ultimately, this need for labeling, this frantic quest to name every gesture, reveals a society craving simplicity.

Travel, in its purest form, doesn’t need justification or slogans. It doesn’t need slowness or speed: it’s simply lived.

Perhaps the real challenge is to unlearn this Western habit of conceptualizing everything that should simply be felt.

For many, travel is a parenthesis, a temporary break from daily life. But if we reject this distinction between “home” and “elsewhere,” every human life becomes a continuous journey through varied environments.

From this perspective, “slow travel” loses all meaning, because living somewhere—whether for a week or five years—is part of the same experience of adaptation.

So, we ask the fans of marketing slogans: is travel a parenthesis or a journey?

“Slow travel” is often driven by a Western eco-bobo ideology, tinged with post-colonial guilt. This discourse promotes a supposedly virtuous way of traveling while forgetting that these practices remain a privilege.

Far from deconstructing power dynamics, it sometimes reinforces them by glorifying a different kind of consumption, still centered on comfort.

There’s also a condescending side to this rhetoric. By idealizing slowness, slow travel advocates imply that those who travel quickly or on a budget are less “authentic” in their approach.

Yet, isn’t that a form of contempt? Do those who leave for a well-deserved week after months of hard work deserve less consideration?

Concepts like “slow travel” or “sustainable tourism” seem hollow when reduced to marketing slogans or standardized behaviors. They confine travel to preconceived frameworks, stripping it of its spontaneous and unpredictable dimension.

Instead of categorizing, it would be more relevant to recognize the plurality of human experiences without trying to define them.

Slow travel doesn’t invent anything. It simply puts into words—and often slogans—what travel has always been for those who practice it with intention.

Maybe we should stop trying to theorize every movement and simply rediscover travel for what it is: a human experience, sometimes slow, sometimes fast, but always personal.

More info on our site

Fellow travelers,

Don’t they say "never two without three"? It seems so. Here I am again on the forum to share—and let’s be honest, indulge a bit of selfish pleasure—by recounting the story of this third installment in the Land of the Rising Sun.

Where? It’s all in the title. On the island of Kyushu in southern Japan, more precisely in the northwest between Fukuoka and Nagasaki. I hope to take you along with me for 19 nights and 18 full days this autumn of 2024. On the itinerary: gastronomy, crafts, festivals, waterfalls, encounters, and leisurely strolls in all simplicity.

A last-minute flight booked just 7 days before departure, and the route evolved regularly based on whims and accommodation availability, eventually settling on this:

- 5 nights in Fukuoka: Fukuoka city, Ukiha, Itoshima, Dazaifu, Yanagawa - 4 nights in Hasami, Nagasaki Prefecture: Okawachiyama, Arita, Takeo, Kashima, Yobuko, Karatsu, Kabeshima - 6 nights in Nagasaki: Ureshino, Higashi-Sonogi, Nagasaki city, Unzen, Sotome - 4 nights in Fukuoka: Karatsu, Fukuoka city

Most of the trip was done by car for practical reasons—easier access to certain places and freedom of movement—but also for the sheer joy of it. Despite slow traffic at times, driving in rural Japan is a delight.

If the program interests you, see you soon for the start of the journey.

Saturday, November 9, 2024 We left the house in the late morning, heading to the nearby airport parking lot, shuttle, formalities, and a quiet flight on a half-empty plane. Three hours eastward, we arrived in pitch-black night. Like everywhere in the world, we entered the city by crossing a vast, garish commercial zone, then the roads turned into streets, then alleys. Eventually, our driver had to stop to move poorly parked scooters so his oversized minibus could pass. We arrived in the middle of the old town, in a huge old house. We’re thrilled. The neighborhood is lively, full of atmosphere. Hungry and exhausted, we ate (very well) at the hotel restaurant, then strolled around. First impressions are promising!







Sunday, November 10, 2024 Antalya In this part of the world, there are some quirks that don’t always suit us infidels! Here in Antalya, the religious influence is still pretty light. You can drink freely, girls can save a lot on fabric—it’s all good, no one’s gonna say anything. But there’s the muezzin. That lanky guy who belts out his tune five times a day from the top of his minaret didn’t spare us this morning. Just a heads-up, we’ve got a two-hour time difference, and this guy starts his serenade at 4 AM, right in the middle of the night. That’s early!

Anyway, we recover, have breakfast, and realize that in terms of revered figures, Atatürk doesn’t take a backseat to the prophet responsible for our nighttime disturbances. We’d already been surprised by how ubiquitous his portrait is, but on the restaurant terrace, we see it’s a full-blown cult. There’s a little altar with rose petals under his portrait. First thing in the morning, the staff lines up to pay their respects, then sings a stirring hymn while some customers stand, hand on heart.

Right after breakfast, we set off like explorers through the old town. It’s incredible how many walls, monuments, and statues have survived from the glorious Greek and Roman eras. Back then, they built things to last!

Hi everyone,

What a joy to be back here and pick up where we left off after all these months of hiatus.

I hope you’ll enjoy the story of this little trip around the Eastern Mediterranean. This cruise was the perfect way to satisfy our longing to return to Greece and Istanbul. The end of the season, until late November, is the best time to visit the Mediterranean in my opinion—when climate disruptions don’t get in the way.

Departing from Trieste, our stops were Katakolon, Piraeus, Kusadasi, Istanbul, Corfu, and Bari, before returning to Trieste and then Venice, where we planned a very short 24-hour stay.

We left home at 6:15 AM—our first cruise departure since moving to Normandy. What I miss most about living in the Gard is how close we were to Marseille Airport. No more hopping over to Marignane in an hour; now we have to plan for a three-hour trip to CDG, even under the best conditions on an early Sunday morning.

It was impossible to book a hotel night before our flight because, starting in April, the Ibis was priced at 450 € per night, and the Mercure was flirting with 800 €—breakfast not included, of course. 😏

I had a feeling there must’ve been a conference or something going on… Turns out, it was just the auto show. They simply adjusted the room prices to match the cost of the cars. 😛

Our flight took us to Venice, where we caught a FlixBus to Trieste. We arrived at Trieste’s train station in the afternoon and walked to our hotel in the city center.

After treating ourselves to an amazing pizza at a restaurant (Di Napoli Maestri Pizzaioli, Via Armando Diaz 10) for a very reasonable price, we enjoyed the mild evening temperature while exploring the stunning buildings of this charming city by night. These magnificent structures are a testament to the city’s past. Trieste became Austrian in 1382 due to its complicated relationship with Venice, and it wasn’t until 1918, at the end of World War I, that it became Italian again. The city’s lighting beautifully highlights the architecture of the buildings.

The terraces were lively, and the atmosphere was so warm and inviting that we wanted to stay out even longer.



But we’d been up since 4 AM, so we were happy to retreat to the quiet of our hotel, located in the pedestrian center just a few steps from the port (Urban Hotel Design—highly recommended).

More to come soon.

5 AM, I’m shivering. The icy February 2022 fog wraps around the deserted Terminal 2, closed for renovations, on the outskirts of which my hotel stands. I wait alone at the stop in the pitch-black night for the first shuttle of the day, which is supposed to take me to T1. I have no idea where I’m going. All I know is the name: Jerusalem. I’m entirely goy, just as entirely atheist, but I’ve been visiting that imaginary city for decades. It haunts, fantastical, the medieval images that once occupied me for so long. It regularly creeps into my ears through the misfortune of news reports from radios around the world. It crystallizes so many of humanity’s delusions, of which I’m a part. I know nothing about it, haven’t read a single guidebook. But I want to see it, walk its streets, live it for a few days. Make it real, tangible.

The flight is on time. This is the era of mandatory FFP2 masks on all flights landing in Italy (Europe?). The crew valiantly fights against passengers’ ingenious attempts to remove them: sipping their drinks milliliter by milliliter, nibbling their snacks cubic millimeter by cubic millimeter, feigning breathing difficulties, yanking off the elastic bands... A rabbi passes through the rows collecting donations. Men put on their tefillin, drape their prayer shawls, and rock to the rhythm of their prayers. Already, the sense of elsewhere.

Ben Gurion Airport is a stunning airport—monumental, bright, functional, adorned with archaeological remnants and enormous photographs showcasing the country’s great leader in its works. I collect my visa from a kiosk, quickly endure the routine interrogation from a military officer slumped in his seat, withdraw some shekels from an ATM, get my nostrils swabbed at one of the many molecular testing stations in exchange for a yellow all-inclusive resort-style wristband that grants me passage through the outer doors. I spend ages (I think I’m just not good at this) in the crowd trying to find a sherut heading to Jerusalem, then lose myself in the landscape. Mediterranean-style—red earth, stunted vegetation, overrun with sprawling construction. I do glute exercises in this traffic, where a Neapolitan driver would embody road indolence. Endless traffic jams signal the city’s approach. The sherut drops me a few steps from my hotel, the Saint George’s Cathedral Pilgrim Guest House, right on the edge of the dotted lines on maps marking the divide between Jewish and Arab Jerusalem. It’s a pleasant complex with an inner garden and beautiful rooms featuring exposed stone vaults—and thank goodness, because I’m not allowed to leave until I get my test results. The reception staff, incredibly helpful, guide me through the myriad of meal delivery options. A roof over my head, a full stomach—all that’s left is to wait. Read Caillois, check the increasingly precise, increasingly ominous rumors of war brewing, yet again, in Europe, and navigate the city’s virtual map to get a sense of where to head once freed.

The next day, it’s done, and my first destination is, quite naturally, the Old City. The first gate I come across is Jaffa Gate, so Jaffa Gate it is—leading from the chaos of vehicles of all kinds into the labyrinth of alleys packed with goods of all kinds.