Inde: quinze jours après les attentats à Bombay...
by Bretagneinde
This discussion is in French, the community’s main language.
Original post
2 semaines deja que Bombay se trouvait prise sous les feux assassins d'un groupe de fedayins determines a creer un maximum de destructions et de tueries, toutes bien ciblees, preparees depuis longue date, a distance depuis le territoire du voisin ennemi de l'Inde, le Pakistan.
Le bilan humain et psycologique est lourd. Ce massacre est de loin le plus traumatisant pour les Indiens et tous ceux qui ont vecus de pres, en life ou devant leurs ecrans de tv, les 60 heures interminables de ce carnage.
Le nombre total des victimes, mortes et blessees confondues, approche les 500. Un chiffre qui en Inde n'a rien d'exceptionnel. Dans d'autres situations - conflits ethniques ou religieux, catastrophes naturelles. accidents divers lies a la vetuste des transports, des usines, etc... Les bilans humains sont parfois plus charges et ne font que quelques pages d'infos dans les journaux et la presse passe vite a d'autres sujets.
Cette fois, le choc est beaucoup plus grand. L'inde dans sa diversite la plus large est en colere et a su exprimer pacifiquement son raz le bol a travers des marches, des rencontres inter communautaires, des debats multiples et animes dans les medias. Une revolution dans ce pays qui a trop souvent fait silence sur les dysfonctionnements de ses institutions politiques, militaires et policieres. L'Inde compte une (sur)population a 70/100 de jeunes de moins de 35 ans. Le systeme en place ne repond pas assez aux aspirations legitimes de cette jeunesse sur les themes de developpement pour tous, de clarte et de justice, de salaires consequents face a une forte inflation, etc... L'evenement des attaques a Bombay, avec cette lethargie et cette incompetence des decideurs en place au niveau local ou national a solutionner rapidement le drame en cours, a booste la jeunesse indienne a justement crier et justifier sa frustation envers un systeme obsolete, suffisant voire meprisant.
4 jours apres le 26/11, le gouvernement local changait de responsables, a Delhi, le ministre de l'interieur etait remplace et les excuses publiques de son remplacant sur les erreurs commises optimisait enfin l'espoir de tout un peuple a un futur commun un peu plus reactif et solidaire. Bien sur la lenteur anemique du systeme indien mettra du temps a satisfaire les aspirations de beaucoup de gens ici mais il semble bien que le slogan tant vu et tant entendu a travers le pays ces derniers jours "ENOUGH IS ENOUGH' ait bien ete enregistre et qu'il ouvre enfin rapidement des changements positifs dans l'ensemble de cette 'Incredible India.
Des cotes bretonnes aux cotes indiennes........
Je partage ton analyse et je suis assez admiratif de la réaction des indiens, qui globalement manifestent leur unité à travers leur mécontentement vis à vis de leurs dirigeants, et qui ne sombrent pas dans l'affrontement inter-religieux qui serait mortel pour ce pays. C'est un gage pour que certains partis démagogiques indiens n'instrumentalisent pas cette violence pour parvenir au pouvoir (cf. le BJP au Gujarat il y a quelques années).
J'ai deux réactions complémentaires : quand on parle d'incompétence du personnel politique indien pour répondre aux aspirations de la population, je pense qu'ils ne sont pas les seuls (regardons nos dirigeants français et européens, question démagogie on est servi en ce moment à Paris, et question compétence entre Paris et Bruxelles je ne sais pas qui tient le pompon); quant aux terroristes de Bombay, c'est malheureux à dire mais je pense que l'Inde en connaîtra d'autres, ne serait-ce que parce que le champs de bataille entre l'axe du bien (nous évidemment) et l'axe du mal (eux évidemment, c'est à dire les musulmans qui refusent de vendre leur pétrole à vil prix) se déplace de l'Irak vers le Pakistan, et que fatalement si des populations civiles pakistanaises sont victimes de dommages collatéraux (en fait si on tire dessus comme sur des lapins, comme cela se passe régulièrement en Afghanistan et maintenant dans l'ouest Pakistan, avec des drônes américains - même pas le courage de mettre un pilote dans les avions pour canarder les indigènes, au cas où le pilote se ferait prendre, les media en feraient des gorges chaudes et l'opinion publique occidentale en serait émue....), fatalement les "terroristes" prendront une dimension de "résistants" et essaieront d'élargir le champs de bataille aux grandes villes occidentales et à leurs alliés (l'Inde en l'occurrence, qui est en plus un ennemi traditionnel non pas du peuple pakistanais mais de leurs dirigeants, et notamment de l'armée pakistanaise). C'est de la stratégie militaire de base, mieux vaut déplacer le champs de bataille chez l'ennemi plutôt que de l'avoir chez soi. Donc le gouvernement indien n'a pas intérêt à trop s'aligner sur les USA et l'occident, il est déjà perçu comme un des intervenants principaux en Afghanistan (pas les militaires sur le champ de bataille, mais dans l'appui logistique et les business men), et le Pakistan se sent pris en tenaille par ce frère-ennemi qu'est l'Inde.
Rien n'est simple, contrairement à ce que voudraient nous faire gober nos media et la propagande occidentale. Mais l'Inde a de la chance, ses dirigeants actuels sont plus intelligents que ceux qui sont à l'Elysée en ce moment qui hésitent entre le rôle de girouette ou de caniche des USA.
Le raz-le-bol et l'idéalisme d'une certaine jeunesse indienne urbanisée s'était exprimée, il y a 3 ans, avec le phénomène patriotique créé par le film "Rang de Basanti"(Envoyez les couleurs), dont les héros ordinaires (hindous et musulmans, traditionalistes et occidentalisés confondus) passaient à l'action violente, exaspérés par la corruption de leur gouvernement et de leur classe politique.
Bollywood, dont les films exaltent la probité et la tolérance, semble être en avance de plusieurs longueurs sur l'Inde réelle.
Les attentats de Bombay ont eu d'ailleurs lieu peu après la sortie d'un autre fillm "Mumbai meri jaan" (Bombay mon amour) qui évoquait les attentats ferroviaires de septembre 2006, et leur effet sur les vies de personnages ordinaires.
Cette année on avait aussi vu sur les écrans "Black & White", un film racontant comment un professeur d'université musulman déjouait un attentat islamiste. Le héros, qui enseigne la littérature sanskrite, non seulement n'est pas un policier, mais il est, par dessus le marché, représentatif de tous les Indiens musulmans qui n'ont rien à se reprocher, et sont même plus indiens que certains hindous extrémistes, puisqu'il suivent l'idéal du drapeau national, lequel unit l'orange de l'hindouisme et le vert de l'islam à travers le blanc de la concorde.
Bollywood, dont les films exaltent la probité et la tolérance, semble être en avance de plusieurs longueurs sur l'Inde réelle.
Les attentats de Bombay ont eu d'ailleurs lieu peu après la sortie d'un autre fillm "Mumbai meri jaan" (Bombay mon amour) qui évoquait les attentats ferroviaires de septembre 2006, et leur effet sur les vies de personnages ordinaires.
Cette année on avait aussi vu sur les écrans "Black & White", un film racontant comment un professeur d'université musulman déjouait un attentat islamiste. Le héros, qui enseigne la littérature sanskrite, non seulement n'est pas un policier, mais il est, par dessus le marché, représentatif de tous les Indiens musulmans qui n'ont rien à se reprocher, et sont même plus indiens que certains hindous extrémistes, puisqu'il suivent l'idéal du drapeau national, lequel unit l'orange de l'hindouisme et le vert de l'islam à travers le blanc de la concorde.
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
Je reviens vite fait sur le site de VF ici a Bangalore, apres une 30taine d'heures de train depuis Bhopal...
Merci Stalingrad pour ta finesse d'analyse sur les tenants et les probables aboutissants de ce que le terrorisme, dans ses bases strategiques au Moyen Orient, represente comme puissance de violences, de propagandes et, qui sait, de forte destabilisation dans ce monde.
Bien sur les evenements de Bombay seront probablement suivis d'autres, ici en Inde ou ailleurs, a travers la planete. Les reseaux terroristes sont maintenant puissants, leurs ideologies fascinent, le recrutement de jeunes dans la masse populaire -mais aussi dans des milieux eduques et instruits- se fait sans problemes. Les madrasas (ecoles coraniques) foisonnent et les camps d'entrainements possedent les formateurs et les armes necessaires pour rendrent n'importe quel engage dans ces reseaux suffisamment apte a mener une tuerie collective a travers une ville, comme celle qui vient de se derouler a Bombay.
Evidemment, la politique americaine facon Bush, appuyee par quelques pays va-t'en-guerre, n'a fait qu'exacerber la haine des islamistes contre l'occident et nourrir la satisfaction des mouvements extremistes type Al Quaida, depuis le 11/09/2001. L'Afghanistan serait le nouveau champ d'action contre le terrorisme des 2009... Mais sait-on suffisamment que ce pays est a 90% aux mains des Talibans et des puissants "land lords" moyennageux, tous unis contre la marionette occidentale au pouvoir a Kaboul, Hamid Karzai. Et que le regime civil en place au Pakistan ne maitrise pas grand chose des actions de ses services armes a travers le pays, le ISI, lie aux milices talibanes . La geopolitique dans ces contrees est fascinante mais difficile a apprehender, la notion "du bien contre le mal" est juste une idelogie dictatoriale qui a demontre sa puissance en Irak a detruire encore plus, toujours plus. Sans parler du coup financier de cette guerre, en partie aussi responsable du crack financier actuel.
Alors je pense que les prochaines semaines seront dangereusement animees entre les gouvernements indiens et pakistanais. Depuis le 26/11, les relations se sont bien rafraichies, les accusations reciproques de deniements vont bon train tous les jours ; aujourd'hui c'est sur le terrain du cricket (sport national dans les 2 pays) que l'actualite titre. L'Inde refuse d'aller en tournee chez son voisin. Et le Pakistan de repondre que l'Inde n'a toujours pas apporter suffisamment de preuves concretes pour agir et arreter des terroristes suspects sur son sol...
A suivre...
Des cotes bretonnes aux cotes indiennes........
Merci Nalesnik pour ton message et les references de films d'auteurs dans la "Bollywood Planet" !
En effet, le directeur du film Rang de Basanti, Rakeysh Omprakash Merha, a reussi un travail enorme melant histoire, culture, religion, vie sociale... et amour. Son film est une perle d'intelligence, chaque instant degage force et vitalite et la musique d'A.R. RAHMAN est tout simplement superbe.
voir la page http://en.wikipedia.org/wiki/Rang_De_Basanti pour en savoir plus.
Je ne manquerai pas d'aller voir Mumbai meri jaan a mon retour a Bombay...
Je ne manquerai pas d'aller voir Mumbai meri jaan a mon retour a Bombay...
Des cotes bretonnes aux cotes indiennes........
Bonsoir.
Votre analyse et celle de Stalingrad est excellente, mais vous oubliez un paramètre important: l' Inde tout au long de son histoire à subit diverse invasion Grec, Dravidien, Mogol, Anglais, etc.....
Elle a tout digéré, influence et religion, non seulement elle a tout digéré et conservé son âme, n'oubliez pas ceux que l'on appel : Rom, Tzigane, gens du Voyage,
ils viennent tous de la vallée de l'Indus et son présent dans tout notre continent, de la pointe de Bretagne à la Turquie, de la Russie à la Chine, l'Espagne etc.......
L'INDE DIGÈRE.
Cordialement.
Libre
Non, cher Akbar, depuis que j'ai lu les bouquins d'Alain Danielou sur l'Inde et sur l'hindouisme (et bien que ses bouquins me laissent parfois perplexes), j'ai appris le formidable pouvoir intégrateur de l'Inde et de l'hindouisme. J'ai d'ailleurs pu le constater en voyageant dans le pays (Jesus presqu'assimilé à un dieu hindou, les lieux de pèlerinages soufi parfois partagés avec les hindous, les chrétiens et les musulmans qui reproduisent sans se l'avouer la division de la société en castes, le communisme aussi - encore une idéologie importée de l'occident - digéré à la sauce du Kerala et du West Bengal, etc.) C'est d'ailleurs pour cela que la société de consommation à l'occidentale aura du mal à conquérir l'Inde, avec sa sous-culture hollywoodienne --> l'Inde va la digérer et créer sa propre culture (cf. bollywood). Mais je n'arrive pas à faire le lien entre la géostratégie du moment c'est à dire la difficulté de l'Inde à se positionner dans l'affrontement actuel entre l'Occident et le Monde musulman, et cette capacité intégratrice de l'Inde.
Actuellement, l'Inde est un peu le "cul entre deux chaises" (excuses-moi l'expression) : économiquement elle voudrait s'allier plus étroitement avec les USA, mais pour ne pas créer une guerre civile chez elle (hindous versus musulmans) elle ne peut pas s'aligner complètement sur les USA. D'un côté elle profite de l'invasion de l'Afghanistan par les occidentaux pour y prendre pied et prendre le Pakistan en tenaille, mais d'un autre côté ses dirigeants actuels ont été nourris au petit lait de l'idéologie du non-alignement et se méfient (à juste titre à mon avis) de l'impérialisme occidental. Et puis, il y a le grand rival asiatique = la Chine !
Bien vu l'analyse sur les films Bollywood
j'ai vu Mumbaï Meri Jaan. Pari risqué mais réussi. J'ai trouvé que le réalisateur a su trouver le bon dosage pour ne pas sombrer dans le parti pris. L'accent a été mis sur les personnages simples habitants de Mumbaï .
Autre film avec un sujet qui parle de tolérance est Jodhaa Akbar.
Pour les derniers rebondissements Mac Cain a vite digéré son échec lire ci dessous cet article intéressant Inde, Pakistan et les Etats-Unis : Les Pousse au crime http://www.legrandsoir.info/spip.php?article7574
Pour les derniers rebondissements Mac Cain a vite digéré son échec lire ci dessous cet article intéressant Inde, Pakistan et les Etats-Unis : Les Pousse au crime http://www.legrandsoir.info/spip.php?article7574
C'est vrai Akbar, le sous continent indien a tout subi au fil des invasions et a su -assez bien- digere le cocktail detonant que les differents envahisseurs lui ont fait ingurgite.
Ok, ceci etant vite dit, on est au 21e siecle et depuis l'independence de 1947, tant de parametres ont ete bouleverses, annules ou crees.
Ces dix dernieres annees la globalisation a deboule en force dans ce pays, comme dans tous les pays emergeants, et plus que jamais un nouveau Dieu y a toute sa place : l'argent. Et la competition sans limites pour satisfaire tout le monde engendre bien d'autre pensees que philosophiques ou religieuses. Heureusement que certaines voix eminantes savent encore se faire entendre et freinent le risque d'implosion, je pense a l'actuel premier ministre Manmohan Singh ou a l'ancien president de l'Inde Abdul Kalam, a des grands noms de la societe civile indienne comme Ratan Tata, a Arundathi Roy et a bien d'autres encore...
Je dois termine la-dessus, l'internet shop ferme ses portes !
Le sujet reste d'actualite, a bientot donc...
Des cotes bretonnes aux cotes indiennes........
Oui, l'Inde digère tout, en particulier le piment !!! 😛
Mais cela n'empêche pas quelques luttes... intestines ! 😏😏😏
Mais cela n'empêche pas quelques luttes... intestines ! 😏😏😏
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
Peut-être trouveras-tu des réponses intéressantes à tes interrogations géopolitiques dans le nouveau livre de Christophe Jaffrelot, intitulé "New Delhi et le monde. Une puissance émergente entre realpolitik et soft power". (17 euros)
Je viens de l'acheter, et je ne peux donc pas t'en dire plus. Mais tout ce qu'écrit Jaffrelot est excellent.
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
Bonsoir
L'heure est tardive pour moi, mais on oublis facilement que l'Inde comme l'Occident n'est pas le fait des têtes pensantes mais des gens qui compose cette mosaïque, et ce terreau ne bougeras pas, il évolueras ici a son rythme qui n'est pas le notre. Vous qui venez fréquemment savez que le temps n'est pas le même.
Cordialement. G.D
Libre
Je voulais juste rigoler un peu en faisant un petit jeu de mots...
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
C'est vrai que Jaffrelot est toujours intéressant; il passait l'autre jour sur France Cul (ture) dans l'émission on ne peut plus ronronnante et bien-pensante de Colombani (la rumeur du Monde). A cause de Jaffrelot et de ce qu'il avait à dire sur l'Inde et le Pakistan j'ai écouté. Bon je n'ai pas eu de révélation, mais c'était quand même intéressant d'entendre quelqu'un qui n'a pas les yeux rivés en permanence sur les USA, et qui ne véhicule pas les clichés habituels sur l'Inde, le Pakistan et l'Asie en général. Ceci étant dit le Christophe (Jaffrelot), je l'aimerais un peu plus iconoclaste, un peu plus dérangeant (un peu Mumbaï maximum city quoi), ses bouquins sont certes intéressants (mais un peu chi...nts à lire je dois dire). Mais puisque tu me le signales, je vais peut-être faire un effort, je vais acheter son dernier bouquin et essayer de le lire jusqu'au bout, peut-être apprendrais-je quelque chose de nouveau, je ne sais pas moi que les attentats de Mumbaï arrangent bien les USA dans leur tentative de rallier le gouvernement de Mahmottan Singh pour faire la guerre aux pakistanais qui soutiennent trop les talibans et les pachtounes, ou bien pour favoriser le retour du BJP aux prochaines élections. Mais je doute que le très sage Jaffrelot se lache un peu et donne son avis sur des sujets aussi brûlants. 🤪
Au moment des attentats de Bombay, quelque chose m'a fait tiquer, m'a mis la puce à l'oreille --> le fait que les terroristes se réclament des "Mujahideen du Deccan"; j'ai trouvé cela tellement surréaliste les "mujahideen du Deccan" 🏴☠️, un peu comme si un groupe extrémiste occidental se réclamait des "intégristes du Massif Central", vraiment pas très crédible 😛. Les "mujahideen du Deccan" ça sent l'intox à plein nez, maintenant on a trouvé un groupuscule plus sérieux les "Lashkar-e-Taïba", qui a au moins le mérite d'exister, certes son nom est moins facile à faire entrer dans le cerveau du télé-spectateur moyen qui regarde la messe du 20 heures, aussi pratique que Al Qaïda puisque basé au Pakistan donc on est sûr qu'aucun journaliste n'ira les interviewer. Bref, il y aurait une opération de propagande pour rallier l'opinion publique (à la fois indienne et occidentale) au moment où "l'axe du bien" déplace le champs de bataille au Pakistan, et canarde les populations de l'ouest Pakistan avec ses drones, que cela ne m'étonnerait pas. Pourvu que le sage Mahmottan Singh et l'admirable Sonia ne tombent pas dans ce piège grossier 🤪
Il y a un décalage trompeur entre la réalité indienne et ce que l'étranger assimile
1 Il n’y a pas en Inde un conflit hindou /musulman à proprement parler mais un danger aigu lié à l’action extrémiste hindoue : destruction de la Mosquée d’Ayodhya(1992), provocation ayant conduit à l’attaque du Godhra express et les émeutes sanglantes au Gujarat en 2002 pour ne citer que les plus traumatisantes. 2 Lorsque l’on parle d’émeutes communautaires en Inde, il s’agit souvent d’une foule presque toujours hindoue usant d’un prétexte religieux ou social, pour exercer une violence physique à l’encontre de ceux d’une autre religion (musulmans en général, les chrétiens de plus en plus).
L’islam indien est d’essence soufie diffusé lentement sur de longs siècles, un soufisme qui s’est adapté au contexte religieux hindou. Les hindous qui se convertissaient n’avaient pas le sentiment de rompre avec leur foi antérieure et son arrière fond culturel, ils continuaient à vénérer les formes de sainteté hindoues à égalité avec le pir (saint maître soufi) .Les formes de piété hindoue ont été transposées dans le culte du dargah.
L’islam indien n’entretient pas de rapport avec l’islam arabe orthodoxe légaliste du Coran. Les musulmans indiens ne demandent qu’à être intégrés une fois pour toute dans leur patrie (l’Inde) ; ils en ont assez d’être perçus par leur concitoyens comme des partisans potentiels du voisin pakistanais donc comme des menaces.
Merci à Stalingrad d’avoir souligné l’inter relation des cultes existant entre différentes religions en Inde surtout au sein des masses populaires.
Je me souviens d’un dargah près de Patna au Bihâr ou le pir a été par ses contemporains ( 15ème siècle) considéré comme la manifestation vivante d’une divinité locale, aujourd’hui les officiants de ce dargah descendent d’une famille de prêtres brahmanes.
L'idéologie laique et 'secular' de l'Etat indien est bien plus solide que ce que l'actualité et les apparences tendent à nous faire penser.
1 Il n’y a pas en Inde un conflit hindou /musulman à proprement parler mais un danger aigu lié à l’action extrémiste hindoue : destruction de la Mosquée d’Ayodhya(1992), provocation ayant conduit à l’attaque du Godhra express et les émeutes sanglantes au Gujarat en 2002 pour ne citer que les plus traumatisantes. 2 Lorsque l’on parle d’émeutes communautaires en Inde, il s’agit souvent d’une foule presque toujours hindoue usant d’un prétexte religieux ou social, pour exercer une violence physique à l’encontre de ceux d’une autre religion (musulmans en général, les chrétiens de plus en plus).
L’islam indien est d’essence soufie diffusé lentement sur de longs siècles, un soufisme qui s’est adapté au contexte religieux hindou. Les hindous qui se convertissaient n’avaient pas le sentiment de rompre avec leur foi antérieure et son arrière fond culturel, ils continuaient à vénérer les formes de sainteté hindoues à égalité avec le pir (saint maître soufi) .Les formes de piété hindoue ont été transposées dans le culte du dargah.
L’islam indien n’entretient pas de rapport avec l’islam arabe orthodoxe légaliste du Coran. Les musulmans indiens ne demandent qu’à être intégrés une fois pour toute dans leur patrie (l’Inde) ; ils en ont assez d’être perçus par leur concitoyens comme des partisans potentiels du voisin pakistanais donc comme des menaces.
Merci à Stalingrad d’avoir souligné l’inter relation des cultes existant entre différentes religions en Inde surtout au sein des masses populaires.
Je me souviens d’un dargah près de Patna au Bihâr ou le pir a été par ses contemporains ( 15ème siècle) considéré comme la manifestation vivante d’une divinité locale, aujourd’hui les officiants de ce dargah descendent d’une famille de prêtres brahmanes.
L'idéologie laique et 'secular' de l'Etat indien est bien plus solide que ce que l'actualité et les apparences tendent à nous faire penser.
Elle écrase le piment noir, ses cheveux longs balaient le sol.
Eh oui, comme chantait naguère Renaud...
"Car moi je suis l'séparatiste Du 14ème arrondissement Oui moi je suis l'autonomiste De la Porte d'Orléans" 😏
Plus sérieusement, je pense que cette dénomination de Moudjahidines du Deccan est lourde de sens. Il me semble, en effet, qu'un tel nom évoque les 5 Sultanats du Deccan (Ahmednagar, Bijapur, Berar, Bidar et Golconde), lesquels firent alliance, au XVI°s, contre le dernier Etat hindou indépendant existant encore à l'époque (l'Empire de Vijayanagar) et le rayèrent de la carte. Nos petits massacreurs en herbe prétendraient donc renouveler, ou comme on le dit aujourd'hui "réinventer", "revisiter" cet "exploit", en éliminant le pouvoir hindou que l'Inde représente caricaturalement à leurs yeux, par opposition au "pays des purs" (des purs musulmans), c'est à dire le Pakistan. L'Empire de Vijayanagar, se distinguait d'ailleurs, comme l'Inde moderne, par une remarquable tolérance à l'égard de toutes les religions (y compris l'Islam). Raison de plus pour nos terroristes, adeptes de la "pureté", de se prétendre les héritiers des Sultanats qui le détruisirent.
Quant à Jaffrelot, il s'agit d'un chercheur sérieux et mesuré, dont les écrits sont le fruit de recherches longues, patientes et rigoureuses, hors de tout parti pris. Ses livres sur les rapports entre caste et démocratie sont, je crois, essentiels pour la compréhension de l'Inde moderne, et tout à fait uniques dans le monde francophone.
"Car moi je suis l'séparatiste Du 14ème arrondissement Oui moi je suis l'autonomiste De la Porte d'Orléans" 😏
Plus sérieusement, je pense que cette dénomination de Moudjahidines du Deccan est lourde de sens. Il me semble, en effet, qu'un tel nom évoque les 5 Sultanats du Deccan (Ahmednagar, Bijapur, Berar, Bidar et Golconde), lesquels firent alliance, au XVI°s, contre le dernier Etat hindou indépendant existant encore à l'époque (l'Empire de Vijayanagar) et le rayèrent de la carte. Nos petits massacreurs en herbe prétendraient donc renouveler, ou comme on le dit aujourd'hui "réinventer", "revisiter" cet "exploit", en éliminant le pouvoir hindou que l'Inde représente caricaturalement à leurs yeux, par opposition au "pays des purs" (des purs musulmans), c'est à dire le Pakistan. L'Empire de Vijayanagar, se distinguait d'ailleurs, comme l'Inde moderne, par une remarquable tolérance à l'égard de toutes les religions (y compris l'Islam). Raison de plus pour nos terroristes, adeptes de la "pureté", de se prétendre les héritiers des Sultanats qui le détruisirent.
Quant à Jaffrelot, il s'agit d'un chercheur sérieux et mesuré, dont les écrits sont le fruit de recherches longues, patientes et rigoureuses, hors de tout parti pris. Ses livres sur les rapports entre caste et démocratie sont, je crois, essentiels pour la compréhension de l'Inde moderne, et tout à fait uniques dans le monde francophone.
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
Très intéressant ce rapport entre les mujahideens du Deccan et les cinq sultanats. On oublie souvent que l'aile idéologique des groupes islamistes puisent dans l'histoire. Bravo.
Elle écrase le piment noir, ses cheveux longs balaient le sol.
L'islam indien est d'ailleurs tellement indien qu'il comporte un système de castes, tout comme le catholicisme indien. Tu parles d'ailleurs d'un darga gardé par des descendants de brahmanes islamisés!
Je me souviens de la visite d'un darga, où j'avais l'impression de voir un temple hindou déguisé en mosquée: le sépulcre du saint musulman descendant du Prophète était au fond d'un espace clos dont l'entrée étroite rappelait celle du Saint des Saints d'un temple hindou. Comme la statue d'un dieu hindou, le sépulcre était à peine visible à travers l'entrée étroite, et les fidèles l'adoraient de loin, comme des hindous. Il y avait d'ailleurs des hindous dans la foule, et des chrétiens, car en Inde, les gens vont sur les lieux saints de toutes les religions.
Mais, contrairement à une statue de dieu hindou, le sépulcre était accessible. On pouvait franchir l'entrée étroite, et faire le tour de ce sépulcre. Cet accès était cependant restreint aux êtres humains de sexe mâle. "Ladies not allowed!" s'étaient entendu dire les femmes du petit groupe dont je faisais partie. Elles restèrent donc hors de l'espace sanctissime, comme les fidèles hindous le font dans leurs temples.
Je me souviens de la visite d'un darga, où j'avais l'impression de voir un temple hindou déguisé en mosquée: le sépulcre du saint musulman descendant du Prophète était au fond d'un espace clos dont l'entrée étroite rappelait celle du Saint des Saints d'un temple hindou. Comme la statue d'un dieu hindou, le sépulcre était à peine visible à travers l'entrée étroite, et les fidèles l'adoraient de loin, comme des hindous. Il y avait d'ailleurs des hindous dans la foule, et des chrétiens, car en Inde, les gens vont sur les lieux saints de toutes les religions.
Mais, contrairement à une statue de dieu hindou, le sépulcre était accessible. On pouvait franchir l'entrée étroite, et faire le tour de ce sépulcre. Cet accès était cependant restreint aux êtres humains de sexe mâle. "Ladies not allowed!" s'étaient entendu dire les femmes du petit groupe dont je faisais partie. Elles restèrent donc hors de l'espace sanctissime, comme les fidèles hindous le font dans leurs temples.
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
l'indien tend facilement au polyconfessionalisme.
Les premiers réfugiés tamouls du Sri Lanka débarqués en Europe dans les années 80 se rendaient naturellement dans les églises pour marquer les grands moments de la vie. mariage, naissance...
Un ami tamoul était parti en pélèrinage à Lourdes parceque ses compatriotes chrétiens du Sri Lanka lui avait parlé de ce lieu.
Un ami tamoul était parti en pélèrinage à Lourdes parceque ses compatriotes chrétiens du Sri Lanka lui avait parlé de ce lieu.
Elle écrase le piment noir, ses cheveux longs balaient le sol.
Tous les hindous de France, pas seulement tamouls, vont à Lourdes une fois par an (On vent d'ailleurs des cartes postales de Lourdes dans les librairies du quartier tamoul de Paris), car pour eux, Dieu est présent dans tous les lieux saints, quelle que soit la religion. Ils considèrent Marie comme un avatar de la déesse mère, et croient en toutes ses apparitions.
Au Tamil Nadu, la basilique de Notre Dame de la Bonne Santé de Vailankanni (en français: Vélanganni), surnommée le "Lourdes indien", accueille autant, voire davantage, de pèlerins hindous que catholiques. On y voit même des familles musulmanes.
Quand on est accueilli dans une famille tamoule hindoue, il n'est pas rare de voir trôner sur l'autel familial, à côté des dieux hindous, cette vierge de Vailankanni.
Au Tamil Nadu, la basilique de Notre Dame de la Bonne Santé de Vailankanni (en français: Vélanganni), surnommée le "Lourdes indien", accueille autant, voire davantage, de pèlerins hindous que catholiques. On y voit même des familles musulmanes.
Quand on est accueilli dans une famille tamoule hindoue, il n'est pas rare de voir trôner sur l'autel familial, à côté des dieux hindous, cette vierge de Vailankanni.
Si tu ouvres tes yeux d'enfant, le voyage commence au seuil de ta maison
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Bonjour, nous souhaiterions partir dans le Kerala, en Inde du Sud, au mois de janvier/février 2027. Nous avons choisi nos villes mais nous cherchons un chauffeur francophone pour nous emmener d'une ville à une autre : Kochi - Athirappily - Munnar - Kumarakom - Marari - Kochi
Si vous avez une piste, n'hésitez pas.
Bien cordialement
Hi everyone!
I’m planning a short visit to Pokhara around mid-February 2027 (it’ll be my 4th time in Nepal 😊, over 40 years!). I’d like to book a room in advance rather than looking when I arrive. I’ve checked a bit on Bxxking.com and see lots of options. I’m used to scoping out the surroundings of places listed, just to avoid ending up in areas that are either unappealing or far from everything.
So, I see quite a few offers around the lake (Lakeside?), but every time I check what it looks like, the streets seem really uninviting. It’s kind of like a construction site with buildings everywhere… Nothing like Bhaktapur (for example) or even Thamel, where the streets seem way more pleasant.
Could anyone give me some advice?
Also, I don’t really get the impression that Pokhara is worth a visit of several days. The lake, sure, but once you’ve seen it—what else is there?
I’m planning a short visit to Pokhara around mid-February 2027 (it’ll be my 4th time in Nepal 😊, over 40 years!). I’d like to book a room in advance rather than looking when I arrive. I’ve checked a bit on Bxxking.com and see lots of options. I’m used to scoping out the surroundings of places listed, just to avoid ending up in areas that are either unappealing or far from everything.
So, I see quite a few offers around the lake (Lakeside?), but every time I check what it looks like, the streets seem really uninviting. It’s kind of like a construction site with buildings everywhere… Nothing like Bhaktapur (for example) or even Thamel, where the streets seem way more pleasant.
Could anyone give me some advice?
Also, I don’t really get the impression that Pokhara is worth a visit of several days. The lake, sure, but once you’ve seen it—what else is there?
Hi there.
I’m used to traveling around Asia, especially India, and I’d love to explore Nepal for about two weeks, stopping in Calcutta.
Backpacking trip, local transport.
Departing from Lyon.
If you’ve got an adventurous spirit and don’t mind taking it slow, get in touch!
I don’t do treks, but I’m a strong walker.
See you soon
Hi there,
After a false start in March 2026 due to my Qatar flights being canceled, I’m rescheduling a trip to Kerala for November. Back in March, I’d booked and paid for the 2-day/1-night trek: Tiger Trail in Periyar National Park. Then I read some terrible reviews about the park. On VF, the reviews are old and don’t mention the Tiger Trail. So, before I book again (I’ve got time), has anyone done it recently and can share their experience and impressions? I’m specifically talking about the Tiger Trail, not the park’s jeep/boat activities, which seem more like an amusement park. Thanks
After a false start in March 2026 due to my Qatar flights being canceled, I’m rescheduling a trip to Kerala for November. Back in March, I’d booked and paid for the 2-day/1-night trek: Tiger Trail in Periyar National Park. Then I read some terrible reviews about the park. On VF, the reviews are old and don’t mention the Tiger Trail. So, before I book again (I’ve got time), has anyone done it recently and can share their experience and impressions? I’m specifically talking about the Tiger Trail, not the park’s jeep/boat activities, which seem more like an amusement park. Thanks
Hi everyone,
I’m heading to Assam and I’d like to know what type of electrical adapter I need—is it M or D, or both?
Thanks
Hello,
I’m heading to Sri Lanka for 3 weeks in July with my two 11-year-old kids, and I’m wondering about how to organize the trip. We’re used to traveling on the go, staying 1 to 2 or 3 nights per place depending on how we feel.
Do you recommend planning the itinerary and booking accommodations in advance to save time once we’re there? Or is it pretty easy to organize everything as we go without any issues?
Same question for activities: Should we book safaris and tours ahead of time, or can we arrange them easily on the spot? Is there a risk of not getting a spot, for example, to visit a park since we’ll be there in July?
We’ll be using local transport (train, VTC via PickMe, tuk-tuk) to get from one place to another.
In short: Are there any must-book things we should reserve now? So far, I only have the flight tickets!
Thanks in advance for your help! 😊
I’m heading to Sri Lanka for 3 weeks in July with my two 11-year-old kids, and I’m wondering about how to organize the trip. We’re used to traveling on the go, staying 1 to 2 or 3 nights per place depending on how we feel.
Do you recommend planning the itinerary and booking accommodations in advance to save time once we’re there? Or is it pretty easy to organize everything as we go without any issues?
Same question for activities: Should we book safaris and tours ahead of time, or can we arrange them easily on the spot? Is there a risk of not getting a spot, for example, to visit a park since we’ll be there in July?
We’ll be using local transport (train, VTC via PickMe, tuk-tuk) to get from one place to another.
In short: Are there any must-book things we should reserve now? So far, I only have the flight tickets!
Thanks in advance for your help! 😊
Hi there, I think you're on the right track—you plan the itinerary and book the rooms in advance, and that’s it.
Not only do you save time, but you also know where you’ll be staying each night. Choosing well on Booking (or elsewhere) is actually a pleasure!
For safaris, given the number of jeeps with drivers available, it’s unlikely you’ll be turned away... the real issue is more about the concentration of jeeps around the animals.
I travel like you do—train, bus, tuk-tuk, and sometimes taxi. Ride-hailing apps like PickMe and other VTCs are mostly in big cities.
For the mountain train, due to severe flooding, service was interrupted on the line between Kandy and Ella. Check ahead, because reservations for this train are very complicated, if not impossible.
For the Colombo/Kandy train, you reserve your seats by buying the ticket before boarding. In the south, no need to book in advance for trains.
In Sri Lanka, there’s always a solution for getting around—just ask your hosts. They have trusted contacts at their fingertips. But still, compare prices—😏 smart move!
I stick to booking my nights and keep pre-planned activities to a minimum.
For reservations you can’t skip, it’s the beach stays you’ll want to secure.
Hi there,
I’m trying to find out if it’s still possible to travel from Mumbai to Goa by ferry or any other sea route. My search results aren’t very clear, and if it *is* possible, I can’t figure out where to book... If anyone has any info, I’d really appreciate it—thanks in advance!
Have a great day,
Virginie
I’m trying to find out if it’s still possible to travel from Mumbai to Goa by ferry or any other sea route. My search results aren’t very clear, and if it *is* possible, I can’t figure out where to book... If anyone has any info, I’d really appreciate it—thanks in advance!
Have a great day,
Virginie
It seems there’s a ferry from Nagapattinam to Jaffna in India. Has anyone here taken this ferry before? My main question is how to get to Nagapattinam—by train, bus? And from which town further south, of course.
Thanks, friends!
Gaston
Gaston
Hi there.
We’re spending a month in Sri Lanka in March, and we’ll have one week left after leaving Polonnaruwa.
We’re torn between spending it in the Jaffna region or on the east coast between Batticaloa and Trincomalee.
We’re divers, so the east coast appeals to us for snorkeling, beaches, and lagoons—but it seems like late March might not be the best time for that coast. What do you think?
As for Jaffna, the culture of the region, its more authentic feel since it’s less touristy, and the offshore islands all appeal to us too—but it seems far from the rest of the country and harder to access.
We have to choose because we won’t be able to visit both sides, and I’d love to hear your thoughts.
Thanks, Marie
Hi there,
We just got back from a 2-week trip to Sri Lanka as a couple, and while planning the trip, we found plenty of info on the itinerary, places to see, and transportation, but much fewer clear reports on the actual budget to expect once there. Yet, that was an important point for us because we like to plan ahead a little before traveling.
So, we took the time to break down our complete budget after the trip. In our case, we spent around **930 € per person** for 2 weeks, being careful without depriving ourselves, mixing guesthouses, more comfortable hotels, quite a few activities, and even a private driver for part of the stay.
What we found interesting when crunching the numbers is that in Sri Lanka, it’s not necessarily meals or short trips that blow the budget, but rather flights, certain accommodations, cultural activities, and all those little expenses we sometimes forget, like tips.
If this can help other travelers get a better idea, we’ve put everything together on our blog with our experience, a detailed breakdown of expenses, and practical info on money while there, withdrawals, and tipping:
https://aventures-sans-mesaventure.com/budget-sri-lanka-pour-un-voyage-de-2-semaines/
Happy travels and enjoy your adventure! !
Happy travels and enjoy your adventure! !
Hi everyone,
We’re a group of 5 heading to the Everest Base Camp trek in early April. We won’t have a porter or guide—we’re used to hiking independently and have already done the Langtang trek and the Annapurna Circuit (back in 2003!).
I’d love to know if it’s necessary to book lodges in advance or if we’ll easily find availability during this busy season. Also, will we find lodges all along the route between the main stopover villages, or only in those villages? I remember there were plenty everywhere on the Annapurna Circuit. We want to stay as flexible as possible.
Thanks for your feedback!
We’re a group of 5 heading to the Everest Base Camp trek in early April. We won’t have a porter or guide—we’re used to hiking independently and have already done the Langtang trek and the Annapurna Circuit (back in 2003!).
I’d love to know if it’s necessary to book lodges in advance or if we’ll easily find availability during this busy season. Also, will we find lodges all along the route between the main stopover villages, or only in those villages? I remember there were plenty everywhere on the Annapurna Circuit. We want to stay as flexible as possible.
Thanks for your feedback!
Hi there,
We’re heading to India in March 2026 and had planned to visit the parts of the Meenakshi Temple that are open to non-Hindus. However, the temple is currently undergoing major renovations—with all the towers covered in scaffolding—which might really take away from the experience and our stop in Madurai.
After some frustrating and vague online searches, and before we reshuffle our itinerary, I’d love to know—if possible—the most accurate expected completion date for the renovation work.
Thanks in advance.
We’re heading to India in March 2026 and had planned to visit the parts of the Meenakshi Temple that are open to non-Hindus. However, the temple is currently undergoing major renovations—with all the towers covered in scaffolding—which might really take away from the experience and our stop in Madurai.
After some frustrating and vague online searches, and before we reshuffle our itinerary, I’d love to know—if possible—the most accurate expected completion date for the renovation work.
Thanks in advance.
Hi there,
We’re planning a trip to Nepal and would love to do a helicopter tour to Everest with Namche Heli Service. Has anyone here used this agency? I can’t seem to find any reviews online. Thanks in advance!
Kloki
We’re planning a trip to Nepal and would love to do a helicopter tour to Everest with Namche Heli Service. Has anyone here used this agency? I can’t seem to find any reviews online. Thanks in advance!
Kloki
Hey fellow travelers,
I’m spending two weeks studying Hindi in the mornings in Delhi, in the Hauz Khas neighborhood. What spots should I check out in this area? Any cafés to chill at? How do I get to other parts of Delhi? By rickshaw? Is it easy to negotiate the price upfront?
Thanks in advance. 😊 Marlène
I’m spending two weeks studying Hindi in the mornings in Delhi, in the Hauz Khas neighborhood. What spots should I check out in this area? Any cafés to chill at? How do I get to other parts of Delhi? By rickshaw? Is it easy to negotiate the price upfront?
Thanks in advance. 😊 Marlène
Hi,
I’m leaving this Saturday for Northern India from 15/02 to 27/02. I’m planning to visit New Delhi, Agra, Chand Baori, Jaipur, Ranthambore, Bundi, Udaipur, and Jodhpur.
What’s the best way to get around? I was thinking of doing everything by train. Maybe taking the bus for some stretches?
As for renting a car with a driver, it seems expensive, so I’ve pretty much ruled that out. Unless someone’s got space for the same dates?
Thanks for your insights!
What’s the best way to get around? I was thinking of doing everything by train. Maybe taking the bus for some stretches?
As for renting a car with a driver, it seems expensive, so I’ve pretty much ruled that out. Unless someone’s got space for the same dates?
Thanks for your insights!
Hi everyone,
We’re heading out in March for this trek. We’re used to hiking and long-distance treks, but this’ll be our first time in Nepal.
QUESTION: People from Nepal are telling us it’s MANDATORY to have guides! Is this true, or is it just agencies trying to get work for their staff?
The Lonely Planet says: "In April 2023, the government announced that every trekker would need to hire the services of a porter or a licensed guide to obtain the TIMS permit. The law isn’t enforced, and by 2025, there were no longer any obligations for teahouse treks."
What do you think? What’s your experience? Thanks for your feedback.
We’re heading out in March for this trek. We’re used to hiking and long-distance treks, but this’ll be our first time in Nepal.
QUESTION: People from Nepal are telling us it’s MANDATORY to have guides! Is this true, or is it just agencies trying to get work for their staff?
The Lonely Planet says: "In April 2023, the government announced that every trekker would need to hire the services of a porter or a licensed guide to obtain the TIMS permit. The law isn’t enforced, and by 2025, there were no longer any obligations for teahouse treks."
What do you think? What’s your experience? Thanks for your feedback.
Hi,
I’d like to arrive in India at New Delhi Airport with some cash. I was wondering if the exchange rates at the airport are any good or if it’s best to avoid them (and exchange in the city instead?).
Thanks for your help.
Thanks for your help.
NAMASTE NEPAL! PRACTICAL INFO AND EXPERIENCE FEEDBACK
Stay from March 25 to April 16, 2025
· Flight tickets Air India (via Delhi) (via Skyscanner) = 1130 € per person · Planned budget (and respected without too many restrictions and while buying a few small gifts) = 2000 € for the stay for two. Buses, taxis, and entrance fees to various sites represent a budget to consider. Meals are cheap. Drinks like beer/Coke, however, are not cheap and cost the equivalent of a meal. · Exchange rate of the rupee during our stay = 0.0064 € (the exchange rate is almost identical everywhere, including at the airport). · At the airport, purchase of two SIM cards (phone) = 1000 NPR x 2 for 28 days. · Kathmandu: we had booked the hotel upon arrival: Kathmandu Boutique Hotel (+977 015 357 446 – email: booking@kathmanduboutiquehotel.com), very well located in a quiet alley off the street, south of Thamel, a 10-minute walk from Durbar Square. A hotel like Nepal knows how to do, where tall people will have to duck. Night + breakfast = 18 € for two. Very warm welcome, great location, excellent value for money. · Bhaktapur: we had also booked a hotel for the end of our stay because the chance of the year 2025 made the Nepali New Year and Bisket Jatra particularly festive in Bhaktapur: Manju Baha Hotel School (+977 976 7234014 – email: manjubahahotel@gmail.com) located in an old monastery. "A social enterprise transforming an old monastery into a charming hotel, offering professional hospitality training to underprivileged Nepali youth." Night + breakfast = 32 € for two. Beautifully decorated room. Very warm welcome. Don’t miss the Changunarayan site (near Bhaktapur), it’s amazing. And if you’re lucky enough to be in Bhaktapur in mid-April for 3 days, there’s the Bisket Jatra festivities (Newari festival), joyful, noisy, fun, and wild… · Pokhara (hotel recommended by the Kathmandu hotel): Hotel Green Tara, Lakeside, 10th street, set back, quiet (Tel. +977 61 462698 – email: greentara_67@hotmail.com) · Trek permit (Lower Mustang, no need for an agency or guide, permits checked at Ghasa and Jomsom) = 2000 NPR per person (2 ID photos) · Bus Kathmandu/Pokhara and return = 2000 NPR per person · Bus Pokhara/Jomsom, 2 one-way tickets = 2800 NPR. · Taxi: negotiation with a driver we recommend, Vicky (+977 984 075 599). You explain what you want, negotiate the price, and he waits for you during the visit. Very charming, we used him several times. For example: departure from our hotel at 10 AM -> Boudhanath/Pashupatinath/Patan return at 5 PM to the hotel = 6500 NPR – Swayambhunath (round trip) = 1200 NPR · Site prices: https://ntb.gov.np/plan-your-trip/before-you-come/heritage-site-entry-fees o Visitor Pass for Kathmandu Durbar Square (for the duration of the stay, show your visa) = 1000 NPR per person (1 ID photo) o Bhaktapur Durbar Square (old town) = 1800 NPR per person o Patan = 1000 NPR per person o Swayambhu Stupa = 200 NPR per person o Boudha Stupa = 200 NPR per person o Pashupatinath Temple = 1000 NPR per person (interesting to take a guide) o Changunarayan Temple (6 km north of Bhaktapur) = 400 NPR per person o Mountain Museum in Pokhara = 750 NPR per person · E-cigarettes: e-cigarettes are banned in India and confiscated whether they’re in carry-on or checked luggage. On the way there, we had kept them in our carry-on, they were confiscated in Delhi. On the way back, learning from our previous experience, we put them in our checked luggage. Someone came to get us to take them out of our bags and confiscate them… You can find e-cigarettes and products in Kathmandu.
* * *
I’m 74 years old. I went to Nepal in 1982, 1983, and the last time in 1986. I wanted to introduce this beautiful and endearing country to my husband, and it was… now or never. So we decided it was now.
I knew the trek starting from Pokhara: Naudanda/Birethanti/Ghorepani/Tatopani/Kalopani. There was no way I was going to do that trek, especially the 1000-meter staircase to reach Ghorepani… You have to stay humble with age.
Back then, the road didn’t exist. I didn’t consider, with the construction of this road (NH48) along the western bank of the Kali Gandaki, doing a trek along a windy and dusty road. Was there an alternative hiking trail on the eastern bank? No one answered my question on VoyageForum, so I did my research online. And I found this site: "Andrées de Ruiter and Prem Rai - Trekking the Annapurna Circuit, including the new NATT trails that avoid the road - A guide to one of the most beautiful trekking regions in Nepal and the world (2011) - NATT = New Annapurna Trekking Trail".
Phew! A solution was emerging. This circuit from 2011 wasn’t fully marked. The idea was to go from Jomsom to Tatopani, so we needed to make sure the path was well-marked all the way, which we did, and the path exists, marked in red and white!
So, with the walking times information, we built our 8-day circuit:
· Jomsom/Thinigaon · Thinigaon/Chimang · Chimang/Saura · Saura/Kokhetanti · Rest day or, if in good shape: loop to Sekong Lake · Kokhetanti/Jhipra Deurali · Jhipra Deurali/Kopchepani · Kopchepani/Tatopani
It’s a senior trek, after all. So the walking times noted on the sites indicated 3 hours or even 4 hours for the two longest stages. That pace suited us fine.
On March 29, we left Kathmandu (1400m), after visiting the must-see sites, by bus to Pokhara: 200 km and 8.5 hours on a chaotic road under construction. I had a memory of Pokhara where it was the first city where you could see the Himalayan range, especially Machhapuchhare. But the pollution is such, the dust raised by traffic and construction, that no horizon is visible except the first hills around Pokhara.
We stayed 24 hours in Pokhara (820m), and on March 31, we left our luggage at the hotel and set off with our lightest backpacks: change of clothes, toiletries, first aid kit, anti-chafing cream, water bottle, sleeping bag liner, and light shoes for the stages.
We took the bus to Jomsom: 160 km/7.5 hours including stops for bathroom breaks, tea, and lunch. The road is nothing but a chaos of potholes, landslides, construction, dust, rebuilding, and mudslides. In Ghasa, the bus stops, and we’re told we’re at a checkpoint and that the two foreigners in the bus, my husband and I, need to have our permits checked, which takes a few minutes. The driving is rock-and-roll, surprising, and courteous. The drivers have their codes, and on these improbable roads, they’re virtuosos.
We could have chosen the plane, but several reasons dissuaded us: if there’s too much wind, the planes don’t take off; personally, I wasn’t reassured about landing in Jomsom, and this transport has a cost.
We arrived around 2 PM in Jomsom (2720m), and despite the early wake-up, the nearly 8 hours on the bus, and the altitude, we decided to head straight to Thinigaon (2840m). At the Jomsom checkpoint, they told us it was a 30-minute walk. Great! Except we took an hour and a half on an uphill road, bent over to fight a strong wind. But the Himalayan range is there! The Dhaulagiri, the Nilgiri, the Annapurnas as a reward.
In Thinigaon, we found a room at the "Nilgiri View Hotel" run by a didi (big sister in Nepali). From the lodge’s roof, she proudly showed us the different peaks surrounding the village and told us, worried, that it hadn’t snowed here for 3 years. She said there are very few tourists, that the season is rather in September/October/November. It seems there’s not a soul in this village, yet mules pass through the narrow street paved with large flat stones, their bells ringing. We dine at 6 PM and go to bed… Room = 1200 NPR and dinner, breakfast, and drinks = 2560 NPR.
On April 1, we set off at 9 AM, not for Chimang as planned but for Marpha! The didi from the Thinigaon lodge had said it was a 3-hour walk. The first part of this stage is attractive, the mountains are magnificent and imposing, the landscape is superb, there’s no one around, a feeling of being "alone in the world." We follow Dhumbra Tal, this small green lake. The path is a rocky track that climbs steeply. Then, around a hill, we start the big descent that joins the Kali Gandaki. We face the wind head-on, and the violent gusts take our breath away, throw us off balance, and envelop us in dust. We see the road on the other side of the Kali Gandaki. We arrive in the village of Chhairo at 2 PM, completely exhausted and with blistered feet, after 5 hours of walking instead of the planned 3.5 hours.
We’re welcomed by the village nurse, who tells us there’s a lodge in the village. Chhairo is a Tibetan village, a 20-minute walk from Marpha (according to the locals, multiply by 2 or even 3 for us…). We’re going to revise our trek plan and, first of all, spend the night in Chhairo.
The lodge is quite pleasant, and Karma, the hostess, is very friendly. She asks about our plans and suggests we stay in Chhairo the next day, from where we can visit Marpha and also Chimang, a 1-hour walk away, in light mode, meaning without backpacks. She invites us to participate in a village ceremony the next evening.
We immediately accept the proposal, as our feet need rest and the welcome is so warm… Dinner and bed!
We reworked our trek plan, which was too ambitious for our untrained bodies and, let’s face it… no longer in our first youth. In the initial plan, we thought there wouldn’t be too much elevation gain following the Kali Gandaki, but checking the map, we realize there might be significant elevation changes between Sauru and Sirkung. So we plan:
· Tomorrow: visit Marpha (2670m) and Chimang (2744m) · April 3: bus from Chhairo (2700m) to Kalopani (2530m) and continue on foot to Ghasa (2010m) · April 4: Ghasa/Pairataplo (1940m) · April 5: Pairatapla/Gadpar (1580m) · April 6: Gadpar/Narchyang (1510m) · April 7: Narchyang/Tatopani (1190m) · April 8: return to Pokhara.
Normally, it’s all downhill…
April 2, a rest day then… We set off in the morning to explore Marpha. We have to take a temporary bridge because the suspension bridge is closed due to road construction. We join the road and arrive in Marpha, a village famous for its apple orchards, brandy, cider, and apple juice production. This village is magnificent with its stone houses and monastery clinging to the hillside. The road construction spared it. There are people, but very few Western tourists.
We have lunch in Marpha and go back through Chhairo to take the path to Chimang. We cross a fragrant pine forest and find the rocky path; the landscape is splendid. We walk quietly, passing peaceful buffaloes and cows, and arrive at the foot of a stone staircase… 275 steps (which we counted on the way back) leading us to the village of Chimang. Chimang is an isolated Newari village that seems a bit desolate. Despite the slopes, there are crops on every little bit of land. Thankfully, we changed our initial program because there’s no lodge in this village, contrary to what we saw on a map… We wander through the village, which seems very deserted, have coffee in a house from another world, and then head back to Chhairo.
A rest day? = 5 hours of walking!!
Dinner and village ceremony. From what we understand, this ceremony is in honor of the Dalai Lama. Men, women, and children in traditional costumes gather twice a month; they dance, make, and offer small sweet cakes with Tibetan tea (made from tea, yak butter—often rancid—water, and salt). Surprising for first-timers…
Around 10 PM, we leave the ceremony; tomorrow morning, we need to be on the roadside by 7 AM to catch the bus to Kalopani…
This village of Chhairo is very pleasant and welcoming, no tourists, just two motorcyclists who arrived in the evening, one of whom participated in the ceremony and discreetly poured his Tibetan tea outside.
Lodge: "Norsang Tibetan Guesthouse and Restaurant". Total bill for 2 nights, 2 dinners, 2 breakfasts, and drinks = 8000 NPR.
April 3: bus from Chhairo to Kalopani, about 1.5 hours for the 20 km (200 NPR per person). We descend on the right bank of the Kali Gandaki. We find the red and white markings to resume the trek toward Ghasa. We’re in a fragrant pine forest, the Dhaulagiri on one side and the Annapurnas on the other, magnificent, and the path is pleasant and easy. We get a bit lost in this forest, always looking for the markings. Near Lete, two trekkers pass us, and we meet them again a little further on with two very young children, to whom we give the 2 hard-boiled eggs I didn’t eat this morning. They accepted them without hesitation.
We arrive in a village and ask for directions to Ghasa. The young girls point the way. But we come across a forest being logged, trees cut in all directions. We turn back and ask for confirmation. They confirm… But the two young girls catch up with us and clear the way. We have to step over, go around, and cross the felled trees, with no indication at all. Through this pick-up sticks of felled trees, the girls lead us to the top of a stone staircase, indicating that was the path. It’s the only place where we saw rhododendrons in bloom.
We descend the staircase. At the bottom, to the left, there’s a bridge to go toward Choyo, and to the right, a path to Ghasa. We take the right path and join the road. We should normally find the red and white markings, but we don’t… So we continue on the western bank road of the Kali Gandaki.
A little before the village of Misi, we see fumaroles on the opposite bank that seem to come from the ground. We don’t understand. We stopped to eat in the village of Misi (noodle soup = 600 NPR), but it’s hard to communicate with the elderly people running the guesthouse.
We continued on the road, not finding the marked path parallel to the road. Landslides, both on the left and right banks, seem to have taken over the marked routes. It’s a place where the Kali Gandaki gorge narrows, and on the opposite bank, the mountain smokes more and more, and we now hear the crackling of fire. Across from us, the mountain is burning… Our initial plan had us passing on that burning bank right now…
We arrive in Ghasa at 3:30 PM, a 6.5-hour stage but with a 1-hour stop at noon. We’re at the "Florida Guesthouse and Restaurant." From our room, we see the mountain smoking on the other side of the river, and at night, we see the flames. In this village, posters show Himalayan eagles and vultures that seem to be protected species. Indeed, we saw (and heard) 3 eagles circling today.
April 4 – Today, heading to Pairothapla or Kopchepani depending on our feet, accommodation options, and simply our desires.
No more smoke on the mountain this morning. It’s chilly, 7:45 AM, the sky is clear, just a smell of smoke outside.
Price of the lodge = 1000 NPR for the night + 3580 NPR for meals.
We cross Ghasa, which stretches over more than a kilometer. We have a drink at the last guesthouse in the village, and the didi, when she learns our destination, tells us to be careful because the villages we’re going to aren’t safe. Should we distribute our rupees in different pockets? Nah, we kept going.
At the exit of Ghasa, we find the red and white markings and take the suspension bridge to cross the boiling waters of the Kali Gandaki. The passage is impressive because the river is tumultuous. Lots of climbs and even more descents. We’re back on the eastern bank. It’s hot! On the narrow path, we meet a group of buffaloes. Who has the right of way? We decide to stick as close as possible to the rock wall and move forward calmly. The buffaloes look at us, chewing placidly, with no intention of jumping on us. Phew!
After a 5-hour stage (including stops), we arrive in Pairothapla, with hot feet and firm thighs, and decide we won’t go any further. It’s a good thing because there’s a lodge, the most basic so far, but with a great welcome. We have a meal and a short nap. The buffaloes we met on the way belong to this house. They come to drink at the fountain by the path.
Our host, very pleasant, doesn’t know what to do to please us and is very attentive. He wants to chat. He has two children, a 4-year-old girl and a 7-year-old boy. Where do they go to school? Do they go? He tells us that the fires in the mountain are caused by people, but for what reason? We won’t find out, but it’s illegal. From here, we can still see smoke rising in the distance. The wife is a bit less friendly. Corn kernels dry on a woven straw mat on the ground, and the mom sorts them.
From where we are, we overlook the valley and see the road under construction winding along the mountainside on the other bank.
Dinner on the terrace of the house overlooking the path, windbreaker and fleece on: dal bhat chicken for me and chicken curry for my husband: "organic" products, at least local production. There are small vegetable gardens everywhere with all sorts of vegetables.
April 5 – While we’re having breakfast on the terrace of our lodge, 5 porters, straps on their foreheads, heavily loaded, pass by on the path. A few minutes later, a group of 9 people appears. It must be said that since the beginning of our journey, we’ve met very few hikers. Two backpackers in Chhairo, the two hikers near Lete, two female hikers passed us before Pairothapla, a solo female hiker passed us…
The lodge in Pairothapla is called "Bimala Lodge & Thakali Kitchen" – Price for night + 4 meals + 2 breakfasts = 3000 NPR.
The descent toward the Kali Gandaki involves climbs whose steps we didn’t count. Clearly, the landslides on the mountain cause changes to the official ACAP trek marked in red and white, and the marking updates can’t keep up with the pace of these landslides. It’s almost always by chance that we find the markings. Fortunately, we can follow the power line that guides us somewhat.
Drink stop in Kopchepani, the legs are fine, but the feet don’t like being tightly enclosed. A group of trekkers with porters passes on the path. We met buffaloes that we kindly let pass; the path was wide enough, but it was a staircase going up, and we didn’t want to take any risks.
Across, a view of the magnificent Rupse Waterfall on the other bank of the Kali Gandaki, at the bottom, lots of vehicles and people.
Arrival in Gadpar after crossing a rather unwelcoming small village and cultivated gardens between dry stone walls, each better built than the last.
First lodge spotted, first lodge adopted to answer the call of our feet, and a very warm welcome from the owner. Since we hadn’t eaten at noon, we had Tibetan bread/jam. 6-hour stage including 1 hour of stops. Night + dinner + breakfast + drinks = 5060 NPR
April 6 – Today, heading to Narchyang.
For several days, we’ve seen banana trees with their bunches of fruit and even a prickly pear with large fruits ripening.
This stage is quite peaceful and pleasant. We take a suspension bridge to cross a tributary of the Kali Gandaki. While we’re resting for a moment before crossing the bridge, a couple of porters, a man and a woman, arrive and start across the bridge with their wood load in a basket held by a strap on their forehead, making them bend. We set off too… lighter than them.
On the other side of the bridge… a stone staircase, and it climbs steeply. The porter couple didn’t take this staircase; they went right on the path.
At the top of the staircase, we arrive in Narchyang after a 4-hour stage. A magnificent waterfall overlooks the village. We get lost in this fairly large village looking for a lodge. After wandering around for a while, we ask for directions, and an 84-year-old man takes us through the whole village and accompanies us to a very nice lodge run by a woman.
We chat with our hostess, who asks where we’re from and where we’re going. We explain that we want to reach Tatopani the next day and then return to Pokhara. She tells us there are 4x4s going directly to Pokhara and that it would probably be easier than taking a bus that might be full in Tatopani. After a quick consultation, we decide to return to Pokhara the next day by 4x4. She finds us a 4x4 with 2 seats left, departure at 8 AM – 5 hours on the road and 1500 NPR per person. A charming didi who does everything to be pleasant and helpful.
Narchyang community lodge = night + snacks + dinner + breakfast = 3000 NPR.
There you go, our trek ends tomorrow. Many necessary changes and adaptations to our initial trek, but no regrets, it was superb and a great experience that, for my part, I won’t be able to repeat. Always this encounter with the endearing, welcoming, curious, and very kind Nepali people. It was now or never, and we did it!
* * *
In conclusion, 3 full weeks in Nepal is a duration that allows visiting Kathmandu, Patan, and Bhaktapur, enjoying the various sites, and soaking in the atmosphere and urban Nepali life.
The trek, even revised and corrected, allowed us to get close to the impressive Annapurna and Dhaulagiri peaks. One or two acclimatization days might be necessary to get the body in tune with this magical and extraordinary land.
Stay from March 25 to April 16, 2025
· Flight tickets Air India (via Delhi) (via Skyscanner) = 1130 € per person · Planned budget (and respected without too many restrictions and while buying a few small gifts) = 2000 € for the stay for two. Buses, taxis, and entrance fees to various sites represent a budget to consider. Meals are cheap. Drinks like beer/Coke, however, are not cheap and cost the equivalent of a meal. · Exchange rate of the rupee during our stay = 0.0064 € (the exchange rate is almost identical everywhere, including at the airport). · At the airport, purchase of two SIM cards (phone) = 1000 NPR x 2 for 28 days. · Kathmandu: we had booked the hotel upon arrival: Kathmandu Boutique Hotel (+977 015 357 446 – email: booking@kathmanduboutiquehotel.com), very well located in a quiet alley off the street, south of Thamel, a 10-minute walk from Durbar Square. A hotel like Nepal knows how to do, where tall people will have to duck. Night + breakfast = 18 € for two. Very warm welcome, great location, excellent value for money. · Bhaktapur: we had also booked a hotel for the end of our stay because the chance of the year 2025 made the Nepali New Year and Bisket Jatra particularly festive in Bhaktapur: Manju Baha Hotel School (+977 976 7234014 – email: manjubahahotel@gmail.com) located in an old monastery. "A social enterprise transforming an old monastery into a charming hotel, offering professional hospitality training to underprivileged Nepali youth." Night + breakfast = 32 € for two. Beautifully decorated room. Very warm welcome. Don’t miss the Changunarayan site (near Bhaktapur), it’s amazing. And if you’re lucky enough to be in Bhaktapur in mid-April for 3 days, there’s the Bisket Jatra festivities (Newari festival), joyful, noisy, fun, and wild… · Pokhara (hotel recommended by the Kathmandu hotel): Hotel Green Tara, Lakeside, 10th street, set back, quiet (Tel. +977 61 462698 – email: greentara_67@hotmail.com) · Trek permit (Lower Mustang, no need for an agency or guide, permits checked at Ghasa and Jomsom) = 2000 NPR per person (2 ID photos) · Bus Kathmandu/Pokhara and return = 2000 NPR per person · Bus Pokhara/Jomsom, 2 one-way tickets = 2800 NPR. · Taxi: negotiation with a driver we recommend, Vicky (+977 984 075 599). You explain what you want, negotiate the price, and he waits for you during the visit. Very charming, we used him several times. For example: departure from our hotel at 10 AM -> Boudhanath/Pashupatinath/Patan return at 5 PM to the hotel = 6500 NPR – Swayambhunath (round trip) = 1200 NPR · Site prices: https://ntb.gov.np/plan-your-trip/before-you-come/heritage-site-entry-fees o Visitor Pass for Kathmandu Durbar Square (for the duration of the stay, show your visa) = 1000 NPR per person (1 ID photo) o Bhaktapur Durbar Square (old town) = 1800 NPR per person o Patan = 1000 NPR per person o Swayambhu Stupa = 200 NPR per person o Boudha Stupa = 200 NPR per person o Pashupatinath Temple = 1000 NPR per person (interesting to take a guide) o Changunarayan Temple (6 km north of Bhaktapur) = 400 NPR per person o Mountain Museum in Pokhara = 750 NPR per person · E-cigarettes: e-cigarettes are banned in India and confiscated whether they’re in carry-on or checked luggage. On the way there, we had kept them in our carry-on, they were confiscated in Delhi. On the way back, learning from our previous experience, we put them in our checked luggage. Someone came to get us to take them out of our bags and confiscate them… You can find e-cigarettes and products in Kathmandu.
* * *
I’m 74 years old. I went to Nepal in 1982, 1983, and the last time in 1986. I wanted to introduce this beautiful and endearing country to my husband, and it was… now or never. So we decided it was now.
I knew the trek starting from Pokhara: Naudanda/Birethanti/Ghorepani/Tatopani/Kalopani. There was no way I was going to do that trek, especially the 1000-meter staircase to reach Ghorepani… You have to stay humble with age.
Back then, the road didn’t exist. I didn’t consider, with the construction of this road (NH48) along the western bank of the Kali Gandaki, doing a trek along a windy and dusty road. Was there an alternative hiking trail on the eastern bank? No one answered my question on VoyageForum, so I did my research online. And I found this site: "Andrées de Ruiter and Prem Rai - Trekking the Annapurna Circuit, including the new NATT trails that avoid the road - A guide to one of the most beautiful trekking regions in Nepal and the world (2011) - NATT = New Annapurna Trekking Trail".
Phew! A solution was emerging. This circuit from 2011 wasn’t fully marked. The idea was to go from Jomsom to Tatopani, so we needed to make sure the path was well-marked all the way, which we did, and the path exists, marked in red and white!
So, with the walking times information, we built our 8-day circuit:
· Jomsom/Thinigaon · Thinigaon/Chimang · Chimang/Saura · Saura/Kokhetanti · Rest day or, if in good shape: loop to Sekong Lake · Kokhetanti/Jhipra Deurali · Jhipra Deurali/Kopchepani · Kopchepani/Tatopani
It’s a senior trek, after all. So the walking times noted on the sites indicated 3 hours or even 4 hours for the two longest stages. That pace suited us fine.
On March 29, we left Kathmandu (1400m), after visiting the must-see sites, by bus to Pokhara: 200 km and 8.5 hours on a chaotic road under construction. I had a memory of Pokhara where it was the first city where you could see the Himalayan range, especially Machhapuchhare. But the pollution is such, the dust raised by traffic and construction, that no horizon is visible except the first hills around Pokhara.
We stayed 24 hours in Pokhara (820m), and on March 31, we left our luggage at the hotel and set off with our lightest backpacks: change of clothes, toiletries, first aid kit, anti-chafing cream, water bottle, sleeping bag liner, and light shoes for the stages.
We took the bus to Jomsom: 160 km/7.5 hours including stops for bathroom breaks, tea, and lunch. The road is nothing but a chaos of potholes, landslides, construction, dust, rebuilding, and mudslides. In Ghasa, the bus stops, and we’re told we’re at a checkpoint and that the two foreigners in the bus, my husband and I, need to have our permits checked, which takes a few minutes. The driving is rock-and-roll, surprising, and courteous. The drivers have their codes, and on these improbable roads, they’re virtuosos.
We could have chosen the plane, but several reasons dissuaded us: if there’s too much wind, the planes don’t take off; personally, I wasn’t reassured about landing in Jomsom, and this transport has a cost.
We arrived around 2 PM in Jomsom (2720m), and despite the early wake-up, the nearly 8 hours on the bus, and the altitude, we decided to head straight to Thinigaon (2840m). At the Jomsom checkpoint, they told us it was a 30-minute walk. Great! Except we took an hour and a half on an uphill road, bent over to fight a strong wind. But the Himalayan range is there! The Dhaulagiri, the Nilgiri, the Annapurnas as a reward.
In Thinigaon, we found a room at the "Nilgiri View Hotel" run by a didi (big sister in Nepali). From the lodge’s roof, she proudly showed us the different peaks surrounding the village and told us, worried, that it hadn’t snowed here for 3 years. She said there are very few tourists, that the season is rather in September/October/November. It seems there’s not a soul in this village, yet mules pass through the narrow street paved with large flat stones, their bells ringing. We dine at 6 PM and go to bed… Room = 1200 NPR and dinner, breakfast, and drinks = 2560 NPR.
On April 1, we set off at 9 AM, not for Chimang as planned but for Marpha! The didi from the Thinigaon lodge had said it was a 3-hour walk. The first part of this stage is attractive, the mountains are magnificent and imposing, the landscape is superb, there’s no one around, a feeling of being "alone in the world." We follow Dhumbra Tal, this small green lake. The path is a rocky track that climbs steeply. Then, around a hill, we start the big descent that joins the Kali Gandaki. We face the wind head-on, and the violent gusts take our breath away, throw us off balance, and envelop us in dust. We see the road on the other side of the Kali Gandaki. We arrive in the village of Chhairo at 2 PM, completely exhausted and with blistered feet, after 5 hours of walking instead of the planned 3.5 hours.
We’re welcomed by the village nurse, who tells us there’s a lodge in the village. Chhairo is a Tibetan village, a 20-minute walk from Marpha (according to the locals, multiply by 2 or even 3 for us…). We’re going to revise our trek plan and, first of all, spend the night in Chhairo.
The lodge is quite pleasant, and Karma, the hostess, is very friendly. She asks about our plans and suggests we stay in Chhairo the next day, from where we can visit Marpha and also Chimang, a 1-hour walk away, in light mode, meaning without backpacks. She invites us to participate in a village ceremony the next evening.
We immediately accept the proposal, as our feet need rest and the welcome is so warm… Dinner and bed!
We reworked our trek plan, which was too ambitious for our untrained bodies and, let’s face it… no longer in our first youth. In the initial plan, we thought there wouldn’t be too much elevation gain following the Kali Gandaki, but checking the map, we realize there might be significant elevation changes between Sauru and Sirkung. So we plan:
· Tomorrow: visit Marpha (2670m) and Chimang (2744m) · April 3: bus from Chhairo (2700m) to Kalopani (2530m) and continue on foot to Ghasa (2010m) · April 4: Ghasa/Pairataplo (1940m) · April 5: Pairatapla/Gadpar (1580m) · April 6: Gadpar/Narchyang (1510m) · April 7: Narchyang/Tatopani (1190m) · April 8: return to Pokhara.
Normally, it’s all downhill…
April 2, a rest day then… We set off in the morning to explore Marpha. We have to take a temporary bridge because the suspension bridge is closed due to road construction. We join the road and arrive in Marpha, a village famous for its apple orchards, brandy, cider, and apple juice production. This village is magnificent with its stone houses and monastery clinging to the hillside. The road construction spared it. There are people, but very few Western tourists.
We have lunch in Marpha and go back through Chhairo to take the path to Chimang. We cross a fragrant pine forest and find the rocky path; the landscape is splendid. We walk quietly, passing peaceful buffaloes and cows, and arrive at the foot of a stone staircase… 275 steps (which we counted on the way back) leading us to the village of Chimang. Chimang is an isolated Newari village that seems a bit desolate. Despite the slopes, there are crops on every little bit of land. Thankfully, we changed our initial program because there’s no lodge in this village, contrary to what we saw on a map… We wander through the village, which seems very deserted, have coffee in a house from another world, and then head back to Chhairo.
A rest day? = 5 hours of walking!!
Dinner and village ceremony. From what we understand, this ceremony is in honor of the Dalai Lama. Men, women, and children in traditional costumes gather twice a month; they dance, make, and offer small sweet cakes with Tibetan tea (made from tea, yak butter—often rancid—water, and salt). Surprising for first-timers…
Around 10 PM, we leave the ceremony; tomorrow morning, we need to be on the roadside by 7 AM to catch the bus to Kalopani…
This village of Chhairo is very pleasant and welcoming, no tourists, just two motorcyclists who arrived in the evening, one of whom participated in the ceremony and discreetly poured his Tibetan tea outside.
Lodge: "Norsang Tibetan Guesthouse and Restaurant". Total bill for 2 nights, 2 dinners, 2 breakfasts, and drinks = 8000 NPR.
April 3: bus from Chhairo to Kalopani, about 1.5 hours for the 20 km (200 NPR per person). We descend on the right bank of the Kali Gandaki. We find the red and white markings to resume the trek toward Ghasa. We’re in a fragrant pine forest, the Dhaulagiri on one side and the Annapurnas on the other, magnificent, and the path is pleasant and easy. We get a bit lost in this forest, always looking for the markings. Near Lete, two trekkers pass us, and we meet them again a little further on with two very young children, to whom we give the 2 hard-boiled eggs I didn’t eat this morning. They accepted them without hesitation.
We arrive in a village and ask for directions to Ghasa. The young girls point the way. But we come across a forest being logged, trees cut in all directions. We turn back and ask for confirmation. They confirm… But the two young girls catch up with us and clear the way. We have to step over, go around, and cross the felled trees, with no indication at all. Through this pick-up sticks of felled trees, the girls lead us to the top of a stone staircase, indicating that was the path. It’s the only place where we saw rhododendrons in bloom.
We descend the staircase. At the bottom, to the left, there’s a bridge to go toward Choyo, and to the right, a path to Ghasa. We take the right path and join the road. We should normally find the red and white markings, but we don’t… So we continue on the western bank road of the Kali Gandaki.
A little before the village of Misi, we see fumaroles on the opposite bank that seem to come from the ground. We don’t understand. We stopped to eat in the village of Misi (noodle soup = 600 NPR), but it’s hard to communicate with the elderly people running the guesthouse.
We continued on the road, not finding the marked path parallel to the road. Landslides, both on the left and right banks, seem to have taken over the marked routes. It’s a place where the Kali Gandaki gorge narrows, and on the opposite bank, the mountain smokes more and more, and we now hear the crackling of fire. Across from us, the mountain is burning… Our initial plan had us passing on that burning bank right now…
We arrive in Ghasa at 3:30 PM, a 6.5-hour stage but with a 1-hour stop at noon. We’re at the "Florida Guesthouse and Restaurant." From our room, we see the mountain smoking on the other side of the river, and at night, we see the flames. In this village, posters show Himalayan eagles and vultures that seem to be protected species. Indeed, we saw (and heard) 3 eagles circling today.
April 4 – Today, heading to Pairothapla or Kopchepani depending on our feet, accommodation options, and simply our desires.
No more smoke on the mountain this morning. It’s chilly, 7:45 AM, the sky is clear, just a smell of smoke outside.
Price of the lodge = 1000 NPR for the night + 3580 NPR for meals.
We cross Ghasa, which stretches over more than a kilometer. We have a drink at the last guesthouse in the village, and the didi, when she learns our destination, tells us to be careful because the villages we’re going to aren’t safe. Should we distribute our rupees in different pockets? Nah, we kept going.
At the exit of Ghasa, we find the red and white markings and take the suspension bridge to cross the boiling waters of the Kali Gandaki. The passage is impressive because the river is tumultuous. Lots of climbs and even more descents. We’re back on the eastern bank. It’s hot! On the narrow path, we meet a group of buffaloes. Who has the right of way? We decide to stick as close as possible to the rock wall and move forward calmly. The buffaloes look at us, chewing placidly, with no intention of jumping on us. Phew!
After a 5-hour stage (including stops), we arrive in Pairothapla, with hot feet and firm thighs, and decide we won’t go any further. It’s a good thing because there’s a lodge, the most basic so far, but with a great welcome. We have a meal and a short nap. The buffaloes we met on the way belong to this house. They come to drink at the fountain by the path.
Our host, very pleasant, doesn’t know what to do to please us and is very attentive. He wants to chat. He has two children, a 4-year-old girl and a 7-year-old boy. Where do they go to school? Do they go? He tells us that the fires in the mountain are caused by people, but for what reason? We won’t find out, but it’s illegal. From here, we can still see smoke rising in the distance. The wife is a bit less friendly. Corn kernels dry on a woven straw mat on the ground, and the mom sorts them.
From where we are, we overlook the valley and see the road under construction winding along the mountainside on the other bank.
Dinner on the terrace of the house overlooking the path, windbreaker and fleece on: dal bhat chicken for me and chicken curry for my husband: "organic" products, at least local production. There are small vegetable gardens everywhere with all sorts of vegetables.
April 5 – While we’re having breakfast on the terrace of our lodge, 5 porters, straps on their foreheads, heavily loaded, pass by on the path. A few minutes later, a group of 9 people appears. It must be said that since the beginning of our journey, we’ve met very few hikers. Two backpackers in Chhairo, the two hikers near Lete, two female hikers passed us before Pairothapla, a solo female hiker passed us…
The lodge in Pairothapla is called "Bimala Lodge & Thakali Kitchen" – Price for night + 4 meals + 2 breakfasts = 3000 NPR.
The descent toward the Kali Gandaki involves climbs whose steps we didn’t count. Clearly, the landslides on the mountain cause changes to the official ACAP trek marked in red and white, and the marking updates can’t keep up with the pace of these landslides. It’s almost always by chance that we find the markings. Fortunately, we can follow the power line that guides us somewhat.
Drink stop in Kopchepani, the legs are fine, but the feet don’t like being tightly enclosed. A group of trekkers with porters passes on the path. We met buffaloes that we kindly let pass; the path was wide enough, but it was a staircase going up, and we didn’t want to take any risks.
Across, a view of the magnificent Rupse Waterfall on the other bank of the Kali Gandaki, at the bottom, lots of vehicles and people.
Arrival in Gadpar after crossing a rather unwelcoming small village and cultivated gardens between dry stone walls, each better built than the last.
First lodge spotted, first lodge adopted to answer the call of our feet, and a very warm welcome from the owner. Since we hadn’t eaten at noon, we had Tibetan bread/jam. 6-hour stage including 1 hour of stops. Night + dinner + breakfast + drinks = 5060 NPR
April 6 – Today, heading to Narchyang.
For several days, we’ve seen banana trees with their bunches of fruit and even a prickly pear with large fruits ripening.
This stage is quite peaceful and pleasant. We take a suspension bridge to cross a tributary of the Kali Gandaki. While we’re resting for a moment before crossing the bridge, a couple of porters, a man and a woman, arrive and start across the bridge with their wood load in a basket held by a strap on their forehead, making them bend. We set off too… lighter than them.
On the other side of the bridge… a stone staircase, and it climbs steeply. The porter couple didn’t take this staircase; they went right on the path.
At the top of the staircase, we arrive in Narchyang after a 4-hour stage. A magnificent waterfall overlooks the village. We get lost in this fairly large village looking for a lodge. After wandering around for a while, we ask for directions, and an 84-year-old man takes us through the whole village and accompanies us to a very nice lodge run by a woman.
We chat with our hostess, who asks where we’re from and where we’re going. We explain that we want to reach Tatopani the next day and then return to Pokhara. She tells us there are 4x4s going directly to Pokhara and that it would probably be easier than taking a bus that might be full in Tatopani. After a quick consultation, we decide to return to Pokhara the next day by 4x4. She finds us a 4x4 with 2 seats left, departure at 8 AM – 5 hours on the road and 1500 NPR per person. A charming didi who does everything to be pleasant and helpful.
Narchyang community lodge = night + snacks + dinner + breakfast = 3000 NPR.
There you go, our trek ends tomorrow. Many necessary changes and adaptations to our initial trek, but no regrets, it was superb and a great experience that, for my part, I won’t be able to repeat. Always this encounter with the endearing, welcoming, curious, and very kind Nepali people. It was now or never, and we did it!
* * *
In conclusion, 3 full weeks in Nepal is a duration that allows visiting Kathmandu, Patan, and Bhaktapur, enjoying the various sites, and soaking in the atmosphere and urban Nepali life.
The trek, even revised and corrected, allowed us to get close to the impressive Annapurna and Dhaulagiri peaks. One or two acclimatization days might be necessary to get the body in tune with this magical and extraordinary land.
Hi there,
My partner and I are heading to Nepal for 15 days in March—she’s a schoolteacher. We’ll be trekking to Everest Base Camp and then doing the loop via the Gokyo Lakes.
We’d love to set up a fundraiser to donate to a school in Namche, along with visiting the school. It’s something that really matters to us. But it’s been tough to get in touch with a school—any ideas on how to go about this? Thanks!
My partner and I are heading to Nepal for 15 days in March—she’s a schoolteacher. We’ll be trekking to Everest Base Camp and then doing the loop via the Gokyo Lakes.
We’d love to set up a fundraiser to donate to a school in Namche, along with visiting the school. It’s something that really matters to us. But it’s been tough to get in touch with a school—any ideas on how to go about this? Thanks!
Hello my fellow globetrotters, could anyone tell me how to find the French colonial cemetery in Pondicherry? It seems tricky to locate.
Thanks so much for your help! Take care, pace yourselves, and travel far.
Cheers, Régine
Thanks so much for your help! Take care, pace yourselves, and travel far.
Cheers, Régine
I'm looking for a small, not-too-touristy restaurant in Fort Kochi. Do you know one not too far from Jacob Road?
Thanks
Hi there,
My wife and I are getting ready for this tour from March 27 to April 8.
I’d love to know if anyone’s traveled with Salaun Holidays before? How many people are usually in a group? How much cash should we bring?
We’re also unsure about what clothes to pack..... plus sheets and pillowcases?
And if you’ve got any tips to avoid being too bothered by beggars and touts.
Any advice you’ve got would be really helpful.
Thanks in advance!
Hi there,
I’d like to travel to Rajasthan and the Ganges Valley—it’s my first time going on a long-haul trip, and I’m thinking of booking with BTtours from Belgium (or Salaün in France). Has anyone here traveled with this agency before and can share their experience? I was planning to go around November, but some people tell me it might still be pretty cold (around 8°C)—is that true?
Also, what’s the best way to get money there? Can you enter India with cash on you?
Thanks for your help!
Also, what’s the best way to get money there? Can you enter India with cash on you?
Thanks for your help!
hi everyone,
I’m planning a trip to Northern India (Rajasthan, Ganges Valley with Varanasi (Benares)).
My travel agency is offering me two tour operators: Asia with the "Saris and Saddhus" circuit, and Salaun with the "Northern India and the Ganges Valley" circuit. I’ve already traveled to Sri Lanka and Southern India with Asia. The trips went really well.
I don’t know Salaun Holidays. Their circuit seems more comprehensive, with a day of relaxation (16 days on site). Travel with Air France.
Has any member of this forum done the "Northern India and the Ganges Valley" circuit with Salaun? Can I get your feedback on the tour operator Salaun Holidays?
Thanks so much
I’m planning a trip to Northern India (Rajasthan, Ganges Valley with Varanasi (Benares)).
My travel agency is offering me two tour operators: Asia with the "Saris and Saddhus" circuit, and Salaun with the "Northern India and the Ganges Valley" circuit. I’ve already traveled to Sri Lanka and Southern India with Asia. The trips went really well.
I don’t know Salaun Holidays. Their circuit seems more comprehensive, with a day of relaxation (16 days on site). Travel with Air France.
Has any member of this forum done the "Northern India and the Ganges Valley" circuit with Salaun? Can I get your feedback on the tour operator Salaun Holidays?
Thanks so much
Hi there.
We’re heading to India at the end of December for a month.
I planned an itinerary: Delhi, Nawalgarh, Sikar, Jodhpur, Udaipur, Chittaurgarh, Bundi, Jaipur, Bharatpur, and back to Delhi.
Our driver told us it’s not possible because there are no roads.
He’s suggesting the usual tourist circuit, which we don’t want to do.
What do you think of my route?
Any tips?
Thanks, community!
Hello,
We’re a group of 4 looking for a driver and car for our stay in Kerala from November 22 to December 12, 2025. We’ve already planned an itinerary starting from Cochin.
We’ve traveled with a driver before during our trip to Rajasthan.
Thanks for your replies!
Yves
Hi everyone,
we’re heading to Tamil Nadu and Kerala at the start of the year for 30 days. We did Rajasthan 12 years ago, but things change fast.
I’ve read that to get a SIM card, you have to buy it at a shop and then go to the operator to get a number; you’d also need an Indian mobile number. Has anyone here had recent experience with this?
For buses and trains, do you need to book them well in advance?
Any tips are welcome—thanks in advance!
Happy holidays to all,
Philippe
Hi everyone! 🙂
My partner (who’s a teacher—hence the summer holidays) and I are heading to Eastern India for 23 days in July. This is my 5th trip to India, but her first.
We fly into Delhi on July 7th and leave from Delhi on the 23rd (since our flight to Kolkata arrived late at night, and I wanted to show Agra and Varanasi to my partner).
We love getting off the beaten track and meeting people, so we’ll mostly be taking the train.
Here’s what we’re planning:
- **DELHI**: 1 night on the way (short because the plane is supposed to land at 01:55), then we take the train at 13:00 - **GWALIOR**: 3 nights, including a day trip to **AGRA** by train to see the Taj Mahal and the Red Fort (I find Agra too touristy to stay overnight). Otherwise, in Gwalior, the Fort, the temples, the Man Mandir Palace, and the Jai Vilas Palace if we have time. - **ORCHHA**: 2 nights... *maybe skip this to spend more time in VARANASI?* - **VARANASI**: overnight train + 3 nights, the Ghats, temples... maybe a day trip to **SARNATH**. - **KOLKATA**: overnight train + 3 nights. Maybe a countryside excursion to the ashram in Channa. *- Here we’re hesitating over 2 nights: either 2 nights in **SHANTINIKETAN** with a visit to **CHANNA** on the way, or a 2-day excursion to the **SUNDARBAN** nature park. But is it worth it in July during the monsoon?* - **PURI**: overnight train + 4 nights. *We’re planning to do everything from Puri, as it seems nicer than staying in BHUBANESWAR. What do you think?* Visit **KONARK** and **CHILIKA LAKE**. *Is it worth visiting Chilika Lake this season? Another question: can you swim in Puri, or is it too dangerous (waves)?* - Train to **BHUBANESWAR**, then a flight from BHUBANESWAR to **DELHI**, - 2 nights in **DELHI**, visiting Jama Masjid, and *either Humayun’s Tomb, Safdarjung’s Tomb, or Qutb Minar.*
Back to Paris. Total: 23 nights.
What do you think of these choices? What about the options we’re still unsure about *(in bold/italics)*? Thanks so much! 🙂
We fly into Delhi on July 7th and leave from Delhi on the 23rd (since our flight to Kolkata arrived late at night, and I wanted to show Agra and Varanasi to my partner).
We love getting off the beaten track and meeting people, so we’ll mostly be taking the train.
Here’s what we’re planning:
- **DELHI**: 1 night on the way (short because the plane is supposed to land at 01:55), then we take the train at 13:00 - **GWALIOR**: 3 nights, including a day trip to **AGRA** by train to see the Taj Mahal and the Red Fort (I find Agra too touristy to stay overnight). Otherwise, in Gwalior, the Fort, the temples, the Man Mandir Palace, and the Jai Vilas Palace if we have time. - **ORCHHA**: 2 nights... *maybe skip this to spend more time in VARANASI?* - **VARANASI**: overnight train + 3 nights, the Ghats, temples... maybe a day trip to **SARNATH**. - **KOLKATA**: overnight train + 3 nights. Maybe a countryside excursion to the ashram in Channa. *- Here we’re hesitating over 2 nights: either 2 nights in **SHANTINIKETAN** with a visit to **CHANNA** on the way, or a 2-day excursion to the **SUNDARBAN** nature park. But is it worth it in July during the monsoon?* - **PURI**: overnight train + 4 nights. *We’re planning to do everything from Puri, as it seems nicer than staying in BHUBANESWAR. What do you think?* Visit **KONARK** and **CHILIKA LAKE**. *Is it worth visiting Chilika Lake this season? Another question: can you swim in Puri, or is it too dangerous (waves)?* - Train to **BHUBANESWAR**, then a flight from BHUBANESWAR to **DELHI**, - 2 nights in **DELHI**, visiting Jama Masjid, and *either Humayun’s Tomb, Safdarjung’s Tomb, or Qutb Minar.*
Back to Paris. Total: 23 nights.
What do you think of these choices? What about the options we’re still unsure about *(in bold/italics)*? Thanks so much! 🙂
hi everyone, I’m putting together an itinerary for Sri Lanka in September 2026, so I’m focusing on the east side of the island because of the monsoon on the west coast:
Day 1 Kandy: botanical garden, fruit and vegetable market, traditional dance show
Day 2 Kandy-Ella train
Day 3-4 Kumana NP or Lunugamvehera Block 6+5
Day 5-6 Komari / Pottuvi lagoon safari
Day 7 head up the east coast along the beaches to reach Wasgamuwa NP
Day 8 Wasgamuwa NP early morning safari, then Polonnaruwa (temple and palace)
Day 9-10 Sigiriya Lion’s Rock and Dambulla, cave temple
Day 11-12 Wilpattu NP early morning safari, then late afternoon
Day 13-14 Kalpitiya, snorkeling and chilling
Day 15 return to Colombo
Thanks for sharing your thoughts on whether this route is doable—we’ll be traveling with a driver-guide.
Feel free to mention any great tips or good homestay experiences you’ve had, since we prefer those.




