DAY 15 - SOTOME
The sun is back for our getaway in Nagasaki Prefecture, north of the city. Our goal is to discover some of the Hidden Christian churches while enjoying a coastal stroll.
We hit the road and stop for brunch when we spot a lovely view of the sea and cliffs.

We continue on the very pleasant road.
Our first stop is Kurosaki Catholic Church.
Here’s a description from the Nagasaki tourism site:
"Father de Rotz was a French missionary who contributed to the industrial development and social welfare of the Sotome region during the Meiji period.
The Kurosaki Church site was established in 1897 under Father de Rotz’s direction and completed in 1920. It’s also known as the setting for Shusaku Endo’s novel *Silence*, and from where the church stands, you can see the dazzling blue sea of Sumonada.
The church is made of bricks laid one by one by the faithful through their service and sacrifice. The simple structure of the single-story tiled roof highlights the beauty of the masonry. The deep interior is known for its rib-vaulted ceiling, and the stained glass that glows with a soft light will touch your heart. The adjacent bell tower was built to pray for the conversion of Hidden Christians.
The statue of Saint Mary with outstretched arms welcomes visitors gently and offers an impressive sight."
The church, with its red-brick color and blue shutters, is indeed very impressive and bright, especially with the sunlight. It overlooks the road but isn’t visible from it. You can visit—it’s free to enter. You have to take off your shoes to go inside. Inside, where photos are forbidden, a warm atmosphere is palpable thanks to the simple wooden decor and colorful stained glass, through which sunlight streams.
On many tables, members of the church have left their belongings.
The cultural mix is striking.

Next, the road leads us by chance to stop near an observatory and a prefectural rest area because the ocean view from the site is stunning.
A sign warns to be careful with food because birds of prey might snatch it.

A building below catches our attention. On the way down, we’re stopped by a couple of bikers we chat with for a few minutes. They’re also visiting Nagasaki Prefecture and have been to an island that used to be a coal mine.
We go down the stairs and the road to reach the building, but first, we enjoy the coastal view—again, but different—and a plaza below. A group of Korean women are on a guided tour, taking photos. The Koreans are cheerful and louder than the Japanese. We share a laugh together for a few minutes thanks to a couple of Korean words we know.

The building turns out to be the Shusaku Endo Literary Museum. As mentioned earlier, Endo is the author of the novel *Silence*, which inspired Martin Scorsese’s 2016 film of the same name.
Here’s a description of the museum: "We exhibit precious documents of Shusaku Endo, a novelist with deep ties to Nagasaki. The Sotome region was one of the models for the village of Tomogi, which appears in his masterpiece *Silence*. *Silence* is a work that describes the importance of God and faith through the story of a Portuguese priest who infiltrated Japan with missionary ideals during the severe persecution of Christians in the early Edo period. It was published in 1941. The literary museum was built in 2012 after Shusaku Endo’s death at the request of his grieving family and displays precious items such as the desk, glasses, and pencils Endo used in his lifetime, as well as original manuscripts and letters.
The museum features many works, including some translated into French. All comments and information are in Japanese, so we couldn’t understand the details, but the visit is still enjoyable for the various objects, and it’s free. Good to know: right across from the main building, there’s a fantastic spot set up for reading and contemplating the coastal view through a large bay window. The place is tastefully and elegantly decorated and air-conditioned. Books are available for free on request. Eating is the only thing not allowed.

We then continue our tour of the churches to visit Shitsu Church.
"During the period when Christianity was banned, a small group of Hidden Christians worked together to secretly pass down sacred paintings, doctrinal books, religious calendars, and other information, continuing their faith on their own. After the ban on Christianity was lifted, the religion split between those who gradually returned to Catholicism and those who continued with the form of faith that existed during the ban (Hidden Christians).
In 1882, Father de Rotz built Shitsu Church on a hill overlooking the village. This symbolized the end of ‘hiding’ in Shitsu village."
The church is indeed at the top of a steep hill. The street was very narrow, and we didn’t dare drive all the way up, so we parked halfway and walked the rest. Turns out, there’s a parking lot in front. The church is simpler than the previous one. We also take off our shoes to visit, and interior photos are forbidden.
When we leave, an elderly man stops to talk to us. He’s a volunteer for tourist information. We chat a bit, but it’s tricky with the language barrier. He knows a few words of French.
We head to a third church: Ono Church in the village of the same name, on a very steep but charming hill, tucked away and rural. Here’s some historical context:
"Ono Village in Sotome is one of the four representative villages where Hidden Christians worshipped to perpetuate their secret faith. The Hidden Christians of Ono Village outwardly behaved as Buddhists and Shinto followers, secretly praying to their own deities in the village’s Shinto shrines. They thus concealed their deep faith under the guise of Buddhism or Shintoism. Facing the ban on Christianity, many Hidden Christians from Sotome migrated to isolated islands, particularly the Goto Islands, contributing to the expansion of Hidden Christian communities there. After the ban on Christianity was lifted, the Hidden Christians of Ono joined the Catholic Church and walked to Shitsu Church to attend services. They eventually built Ono Church in the center of their village, marking the end of their secrecy.
Ono Village is located on a steep hill facing the East China Sea on the west coast of the Nishisonogi Peninsula. It includes several Shinto shrines that the Hidden Christians openly belonged to, where they secretly kept worship objects, their cemeteries, and the church built after the ban was lifted. Christianity was introduced to the village and its surroundings by the Jesuit Francisco Cabral in 1571. Ono Village was then part of the Konoura region, governed by the Omura clan, and many villagers were baptized, suggesting that missionary work had progressed well, as in Shitsu Village.
When Christianity was banned nationwide in 1614, the Omura clan apostatized, and subsequently, all Catholics in its territory were persecuted. Nevertheless, the Hidden Christians preserved their faith in Ono Village. Although the ban on Christianity became even stricter and missionaries could no longer stay in Japan, the Hidden Christians of Ono Village organized religious communities and maintained their faith by outwardly behaving as Buddhists and followers of three Shinto shrines in the village: Ono Shrine, Kado Shrine, and Tsuji Shrine.
Ono Shrine, located in the south of the village, was the most important of the three Shinto shrines and was revered as the seat of a protective deity for the entire village. The village chiefs (Shoya) served as the main priests from generation to generation, and most villagers were affiliated with this shrine. The Hidden Christians also outwardly behaved as its followers, like the other villagers, to conceal their secret faith. At the more familiar Kado and Tsuji shrines, they practiced their religious faith by secretly dedicating their own deities and offering prayers. Kado Shrine, located in the southwest of the village, was said to be the seat of various deities, according to legend, including a Japanese Catholic named Honda Toshimitsu. He reportedly took refuge in the village when the Shimabara-Amakusa Rebellion broke out. The Hidden Christian villagers called him ‘Sanjuwan,’ after one of the Portuguese missionaries active in Sotome at the beginning of the ban, and dedicated him to Kado Shrine. The third shrine, Tsuji Shrine, is located in the east of the village and is dedicated to the mountain deity, stemming from the ancient Japanese mountain worship. The Hidden Christians called this deity ‘Sanjuwan-sama’ and secretly worshipped it.
During the ban, villagers developed their farmland by building stone retaining walls on the steep slopes, mainly to grow sweet potatoes. At the end of the 18th century, some inhabitants of Sotome, including the villagers of Ono, migrated to the Goto Islands, in accordance with an agreement between the Goto and Omura clans, to cultivate new lands.
After the ‘Discovery of the Hidden Christians’ in 1865 at Oura Cathedral, the Hidden Christian leaders of the Nagasaki region began to secretly contact the cathedral’s missionaries. The Hidden Christian leaders of the Sotome region also visited the cathedral, and the missionaries secretly went to Shitsu Village, south of Ono Village. The Hidden Christians of Ono Village also took this opportunity to contact the missionaries and join the Catholic Church, as their ancestors had done in the 16th century.
The Hidden Christians’ cemetery is located on the mountain slopes northeast of Tsuji Shrine. This cemetery was recently established when the Hidden Christians publicly professed their faith just before the ban on Christianity was lifted and were therefore denied access to the village cemetery. Their graves, built from rubble, are still present in the cemetery.
In the early years after their return to the Catholic Church, the villagers walked to Shitsu Church, about 3 km from Ono Village. In 1893, over 200 villagers were baptized. That same year, Ono Church was built in the center of the village to accommodate 26 Catholic households who couldn’t make it to Shitsu. Since no priest was permanently at Ono Church, priests from Shitsu Church regularly visited and took care of both churches. Ono Church symbolically marks the end of the Hidden Christians’ secrecy.
Another 200 villagers were baptized in 1912. However, over time, most villagers converted to Buddhism, and today, only a small number of Catholic households remain in the village.
The ‘Ono Village in Sotome’ is one of the four villages that demonstrate what objects Hidden Christians worshipped to practice their faith. During the ban on Christianity, the Hidden Christians of Ono Village outwardly became Buddhists or served as assistants at the local Shinto temple to practice their faith, secretly worshipping their own objects of devotion that they would offer to the Shinto shrines. Moreover, many Hidden Christians from the region migrated to isolated islands like the Goto Islands, thus spreading their communities to various locations on these islands. After the ban was lifted, they returned to Catholicism and attended Shitsu Church in ‘Shitsu Village in Sotome.’ Shortly after, the construction of a church in the middle of Ono Village visually ended their ‘secrecy.’

At Ono Church, there’s also a person in their car waiting to provide information to visitors—Japanese visitors, that is. The person seemed intimidated; foreign visitors here must be quite rare. They only spoke Japanese. We exchanged a few words and then only visited the church from the outside since it’s very small and the interior isn’t accessible. The windows are open, so we can see inside from the outside, but photos are also forbidden. It’s tiny and looks like a school classroom. People didn’t sit on benches but in the Japanese style here.
We quickly look around, but the setting is charming.
We then visit Tsuji Shrine nearby, hidden in the mountains. The streets here are barely the width of a car, and they’re all uphill. We can’t park, so we leave the car where it is and walk up the hill. We take a stone path that climbs and sometimes runs alongside houses, sometimes nature. We pass the first house, where a family, surprised to see us, smiles and laughs.
The path to the shrine isn’t very long. It’s lost in the heart of the mountain, just past some houses.

We had planned to continue along the coast and go further. On the way, we stop at a small port, Konoura Port, where absolute calm reigns.

We need to get gas, so we stop as soon as we see a station—the first of the day. We’re greeted with big smiles. They point us to a konbini further ahead.
In the end, we didn’t find the konbini but a small local supermarket with a human scale. We enjoy an ice cream there and also pick up some yakitori to nibble on. We also buy some matcha candies from the famous Higashi-sonogi tea. The candies are delicious—bitter but not too much, sweet but not too much.
Given the late hour, we decide not to go further but to visit Tsugane Otoshi waterfall, which we saw a sign for. To get there, we turn around, pass the gas station again, then turn left onto country roads, almost into the forest. We arrive at the starting point for the waterfall. There’s no one around. We have to go through a dark tunnel and walk a few minutes before discovering a beautiful, refreshing, and pleasant spot.

To end the day, we return to a beach we spotted earlier to enjoy a quiet moment with the sunset. We park a little higher up and go down the stairs to reach the beach, surrounded by trees. There’s absolutely no one, so we enjoy the sound of the waves peacefully. As for the sunset, it’s splendid—the sky shifting from yellow to orange and blue-violet.
This is Yukinoura Seaside Park.

We tried to go to a pizzeria we found on Google Maps, but no luck—it was closed. So we head back to the hotel quietly. We meet an American in the elevator who came to work as an actor for the Disney show. The tour in Japan lasts 2 months.
Tonight is our last night in Nagasaki. Tomorrow, we’re heading back to Fukuoka.
We really liked Nagasaki Prefecture. There’s so much to discover if you take the time to stay, and we wish we’d had more time to explore it further.