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Bonjour à tous, Voilà je suis nouveau ici et j'aimerais avoir un renseignement svp. je vais effectuer ce trajet là dans pas lomtemps et j'aurais voulu savoir quel est le moyen le plus rapide de se déplacer de la gare de lyon à celle de paris nord ?? Metro ou taxi ? j'avais trouvé sur le forum en recherchant un peu avant ce lien là : http://voyageforum.com/voyage/france_taxi_paris_D81231/

qui est en quelque sorte l'inverse de moi mais si je fais le chemin inverse, est ce bon ? et le topic est t il tjs valable ? je vous mets ma destination :

Gares de départ et d'arrivée Horaires Train(s) Durée : 03h51 MALESHERBES 10h20 RER D GARE DE LYON BANLIEUE 11h37 PARIS NORD 12h46 TER 49939 ANIZY LE CHATEAU 14h11

Celà sera ma premiere sorti en train en quelque sorte et je voulais savoir paris nord c'est bien la gare du nord ? defois que je me serais gouré ? J'aurais aussi voulu savoir car par la suite je risque de faire le trajet assez souvent donc y'aurai t'il des abonnements qui serait interessant mise à part celui que j avais vu c'est à dire une sorte d'abonnement pour les 15 25 ans, je sais plus trop le nom désoler. (Mais bon ceci n'est pas trop la priorité du message)

J'espere que mon message est assez clair et que je me suis pas trompé de catégorie.

Merci de votre réponce et de votre aide

A bientôt

Hello everyone!

I’m back from two weeks in southern Kazakhstan. I went with a friend, and we organized everything ourselves. We came back enchanted by this trip: stunning landscapes, lots of animals seen in the parks, and above all, top-notch hospitality and welcome... All of this makes me really want to go back and explore the other countries in the region. In the meantime, I’m sharing the story of these two weeks of travel... Don’t hesitate if you have any questions. And if you want more practical info and/or see more photos, you can check out my blog: https://smilingaroundtheworld.com/category/kazakhstan/

Day 1: First Kazakh steps in Shymkent

So here we are in Kazakhstan for two weeks. We had an excellent flight with Air Astana, which instantly made it into my top 3 best airlines! From the airport, the service was top-notch, with very friendly staff who went out of their way to ensure we both got vegetarian meals (my order hadn’t been taken into account when booking the tickets online). The flight to Nur-Sultan (the new name for the capital, formerly Astana, renamed last month in honor of the resigning president) was three-quarters empty, and we each got to stretch out over three seats. We were given an incredible travel kit, including a reversible sleep mask with phosphorescent writing: “Do not disturb” or “Wake me for meals.” Awesome! As for the lighting in the plane, I think the interior cycled through every color to simulate evening, early night, pitch-black night, and then dawn. It was even a bit surreal—those lights and everyone’s glowing masks ^^ The flight was a bit early and too short for us to sleep well, but it was still pleasant :-)

Upon arriving in Nur-Sultan, the atmosphere was a bit colder. There was staff everywhere, and we were under heavy surveillance. A camera even filmed us as we entered the terminal. We got our passports stamped and settled in to wait for our second flight. We eventually realized we were waiting in the wrong place... We were still in the international terminal, while our next flight was domestic. We finally found the right spot—saved! We started our trip in Shymkent, in the south of the country. We dropped our bags at the City Hostel, a super modern youth hostel offering double rooms. The decor is industrial-style, with very high ceilings—we loved it. When we arrived, it was too early for check-in, so we just left our luggage and went for a walk around the neighborhood. There was quite a bit of traffic, and the avenues were very wide. Despite that, there was also a lot of greenery and green spaces, which lightened things up a bit.

We had lunch (pizza + smoothie) on the top floor of a shopping mall, then headed to the pre-Russian quarter, a much quieter area with its little streets and individual houses.

Back at the hostel, after checking in, we treated ourselves to a two-hour nap—it felt great! In the late afternoon, we set out to find the Salman Bazaar. It wasn’t easy to organize—we realized Shymkent isn’t a very touristy destination—but we eventually managed with the help of the hostel receptionist, who called us a taxi. This bazaar is huge and has everything you could need for daily life: clothes, food, household products, toys... We did some shopping for dinner, then took another taxi to Independence Park, inaugurated in 2011 for the 20th anniversary of Kazakhstan’s independence. We really liked this park—it’s very wooded, and the late afternoon light was, as always, beautiful and pleasant... In the center, a large monument resembles the center of a yurt.

We then walked back to the hostel via Independence Square and several parks. We wanted to grab a drink along the way but didn’t find anything inspiring—oh well. We had dinner at the hostel and went straight to bed. Tomorrow, we’re getting up early... We’re heading out for two days to explore Aksou-Jabagly National Park. This park is famous for its landscapes at this time of year—it should be in full bloom, especially with tulips. We’ll see!

Days 2 & 3: Canyon, tulips, and wildlife in Aksou-Jabagly Park

Located two hours from Shymkent, Aksou-Jabagly Park is reputed to be one of the most beautiful in the region. We took a taxi from Shymkent, and upon arrival, we were warmly welcomed by Ruslan and his mother. They live at the entrance to the reserve, at the foot of the mountains, in a house surrounded by poplars. The setting is exceptional, and we immediately fell in love with the place. For our first day, we set off to explore the Aksou Canyon. Ruslan arranged a 4x4 with a driver and a ranger. The ranger speaks a few words of English, and with Coralie’s few words of Russian, we should manage! After a “viewpoint” stop, the road turns into a dirt track. It’s rained a lot lately, and the track is sometimes very muddy—at one point, we even had to cross a river. Four-wheel drive was definitely needed! The ranger pointed out some marmots by the side of the path—they were adorable.

We finally arrived at “Inspector’s House No. 1,” which overlooks the canyon. The view is magnificent, with high cliffs, wildflowers, conifers, and the Aksou River winding far below. While the driver chatted with the inspector, we descended to the bottom of the canyon with the ranger. The tulips I’d been hoping for were there—I was so happy! There were red, yellow, and even bicolor ones...

At the bottom of the canyon, we took a little break by the river. “Aksou” means “white waters” in Kazakh—the water does indeed have a very special color, a blue that’s both very light and very intense, like some South American lagoons. It bubbles around the rocks. The climb back up was easier than we feared. Once at the top, we continued along the canyon. The perspective changed as we progressed, and we never got tired of the view... Eagles circled above us.

After about 2 km, the driver picked us up, and we continued to a small kiosk at the foot of the mountains, where we had a picnic. Ruslan’s mother had prepared vegetarian “lunch boxes”—it was delicious and felt good to eat. However, it had gotten noticeably colder, so we put our jackets and scarves back on! After the meal, the driver walked off with a bucket—we figured he was going mushroom picking with Inspector No. 2, who had a house nearby.

We enjoyed the spot a bit longer while the driver gathered mushrooms, and then we headed back toward Ruslan’s place. Or so we thought... The return trip turned out to be quite long—the park wasn’t as deserted as it seemed, and the driver stopped every five minutes to chat with people we passed. At one point, we ran into Inspector No. 2 on horseback—it looked like there was a problem with a car further ahead... The driver and ranger bolted out of the car, headed toward the other vehicle, and we heard raised voices... When they came back, we tried to figure out what had happened, but no luck. We stopped again at Inspector No. 1’s house (are you following?), and they made us get out, telling us Inspector No. 2 needed the car for a few minutes... They left us stranded with Inspector No. 1, who went home, leaving us in the garden :-D We kept busy with the puppies, and I even took a little nap in the sun... Three-quarters of an hour later, we finally left—we didn’t fully understand what happened and never found out!

We got back (almost) without stopping to Ruslan’s house. Our room was ready, and we settled in quickly before dinner. It was already 6:30 PM, even though we were supposed to be back by 4 PM. Mushroom picking really slows things down ^^ Ruslan’s mother had prepared a delicious meal: vegetable soup, raw vegetable salad, and a mushroom, carrot, and potato stew. We loved it!

We spent the rest of the evening planning the rest of our trip while sipping tea. At one point, Ruslan and his mother signaled that there were wild boars right across from us—we could see them clearly! There were three adults and three piglets. We also took a little walk in the garden, watched the sunset, I did some blogging, and Coralie read... A lovely evening, and an equally lovely ten-hour night! The next morning, after a good breakfast, we set off on foot into the park. The trail starts right next to Ruslan’s house—so convenient! Today, we were with another ranger, two Germans (brother and sister), and their English-speaking guide (who didn’t guide much). We walked on a dirt road—there were even more tulips than yesterday, and the snow-capped mountains in the distance were stunning. After 5 km, we reached a small cabin, then continued another kilometer to Kishy Kaindy, a viewpoint overlooking the Jabagly River waterfalls (Jabagly means “year-old foal”). It was spectacular! We stayed a good while admiring this natural wonder. Like yesterday, the ranger didn’t rush us at all—it was really nice. We also saw eagles and an ibex perched on a ridge.

We had a picnic at the cabin before heading back the same way we came. This time, the snow-capped peaks were facing us—so beautiful! We picked up our bags and said goodbye to Ruslan’s mother. She was really happy today because her granddaughter was there. She told us she was a “babushka”—I understood that! Ruslan then drove us to Turar Ryskulov, where we took a shared taxi back to Shymkent.

In Shymkent, we struggled a bit with our Airbnb. We waited half an hour for the person who was supposed to let us in, then discovered the Wi-Fi wasn’t working—but we had a lot of bookings to make that evening. The lady finally lent us a Kazakh SIM card with data, which Coralie put in her phone in “hotspot” mode so I could get some internet too. All of that took nearly two hours. Phew! We then rushed to do some shopping at the supermarket. On the way back, some lights caught my eye—it was a pedestrian street all decorated with a funfair next to it. It was very lively, and we spent a good while strolling and people-watching! The rest of our evening was studious, between preparing dinner and booking our next stops.

Day 4: Turkestan, Yasawi Mausoleum, and Sauran ruins

This morning, after one last stroll in Shymkent, we headed to Turkestan. When we arrived at the bus station, we were told the next bus was in nearly three hours, but there were minibuses leaving when full. The system was well-oiled, and in just fifteen minutes, our minibus was ready to go. We each had a seat (and one for our luggage since there’s no trunk!), and the minibus was quite new—nothing like Madagascar ;-)

The trip went well despite a few driving scares—the driver was going a bit fast for my liking! Along the road, the fields were full of poppies—so pretty. When we arrived, we headed straight to the Edem hotel, where we wouldn’t be staying (we had a train to Almaty at midnight) but where we wanted to leave our luggage for the day. They agreed easily—great! Once we’d dropped off our bags and suitcases, we started our visits.

We began with the architectural gem and largest pilgrimage site in Kazakhstan: the mausoleum of Khodja Ahmad Yasawi, a great Sufi sage. Yasawi’s original tomb was already a pilgrimage site when Tamerlane ordered the construction of a larger mausoleum in 1390. It’s decorated with white and blue tiles and has a turquoise dome (currently under renovation). The main facade, unfinished at Tamerlane’s death, was left in earth with visible scaffolding. Impressive! The site is UNESCO-listed. Inside, the main hall displays a large cauldron, and other small rooms showcase plates, ancient coins, belts... Yasawi’s tomb is visible via two adjacent corridors.

We then strolled through the park, which includes many other mausoleums and tombs. We visited the old baths, the Friday Mosque, and then the history museum. The underground mosque, where Yasawi’s cell is located (where he retreated at the end of his life), was unfortunately closed for renovations.

We then went back to the Edem hotel to have them call us a taxi, and we set off to visit the ancient fortress of Sauran. This Silk Road city, once prosperous, is now reduced to ruins, with thousands of poppies blooming between them. High walls once surrounded a bustling and pleasant city. Many foundations remain visible. The place is vast, quiet, almost deserted, and imbued with a certain melancholy... The deep red poppies swayed in the wind, between the remnants of this city, reminding us how fleeting things are.

Back in Turkestan, we had dinner at the Edem hotel’s restaurant (we had to thank them somehow ;-)) and then rushed to the station to catch our train... 18 hours of travel awaited us to Almaty!

Day 5: From Turkestan to Almaty, 18 hours by train across the Kazakh steppe

We traveled from Turkestan to Almaty by train. We booked our tickets the day before departure, and only six seats were left: three in second class, not together at all, and three in first class, also not together but in the same carriage. We opted for first class! It was more expensive, but for such a long trip, a little comfort wouldn’t hurt... We wondered if we’d manage to switch cabins to be together, but it resolved itself: when we boarded, the conductor/carriage chief immediately noticed we weren’t together. He literally kicked a young man out of his berth so we could travel in the same cabin. We felt bad for the young man, even though he seemed to take it well... we thanked him with dried fruit (and I can confirm he took it well—the next day, he came to chat with us). In any case, we were really happy to have our own little cabin for this long journey, especially since we were the only foreigners and the only women in the carriage.

Eighteen hours by train might seem long, but these long trips while traveling aren’t wasted time—they’re the breathing space of the journey. They’re the essential moments for digesting what we’ve already experienced and preparing for future discoveries. They’re also privileged moments for reflection. Traveling slowly, to the rhythm of the train, means falling asleep in Turkestan’s outskirts, lulled by the train’s rocking and creaking, and waking up in the steppe. It’s feeling the train slow down and stop, stepping onto the platform for a moment, and watching the women sell food to passengers. It’s taking the time to write, read, think. It’s chatting with our neighbors and, despite the language barrier, managing to communicate a little. It’s picnicking at the little table in our cabin, with the landscape rolling by outside, and listening to music. It’s feeling privileged, imagining ourselves on the Orient Express or the Trans-Siberian. Reminding ourselves that one day, one day for real, we’ll take that Trans-Siberian. And smiling, thinking that in the meantime, in a few months, there’ll be the Trans-Canadian...

Days 6 & 7: Almaty, the “little apple”

The former capital of Kazakhstan, Almaty is known as the most Western and lively city in the country. At first, we had a bit of trouble identifying the city center—it’s more spread out and less dense than what we’re used to in Europe—but once we got our bearings, we really enjoyed strolling along the wide avenues lined with cafés and in the few pedestrian streets. The city’s emblem is the apple, which you’ll find in various forms around the city, from benches to statues to fountains. The original apple, from which all the apples we know today descend, is said to come from the mountains of Kazakhstan.

For nature, Almaty is a pretty green city. It has large parks, like Panfilov Park, which houses the Zenkov Cathedral. Some streets are also very tree-lined, so much so that they almost look like gardens. Often, high mountains peek out from behind the streets...

For shopping, traditional boutiques sit alongside big international brands. We really liked the Green Bazaar, a large market that sells everything. The food section was great, with stalls of pickled vegetables, dried fruits, and beautifully stacked fresh fruits... A feast for the eyes and lots of temptations for me!

For culture, Almaty has several museums. We visited two: the Fine Arts Museum and the National Museum. Both are housed in very Soviet-looking buildings on the outside, but the Fine Arts Museum turned out to be quite modern inside, with a pleasant museography. The National Museum, on the other hand, has stayed true to its roots ^^ Just walking through it was an experience in itself. And we did quite a bit of shopping there... The hall is a giant shop with lots of handicrafts—we treated ourselves.

The Arasan Baths are a must in Almaty. They’re said to be among the most beautiful baths in Central Asia... Architecturally, I didn’t find them amazing (nothing like Budapest’s, for example), but wow, did it feel good to relax there after a day of sightseeing! I happily moved between the sauna, hammam, and Russian sauna, with a preference for the latter—less dry than a traditional sauna and less humid than the hammam. You can buy bundles of leaves to slap yourself (or get slapped) with to boost circulation. The prices are very affordable too... On a weekday evening, we paid 1,800 tenge, or 4.5 euros, for an hour. Note that they add 20 minutes for changing, so you really get a full hour in the baths.

For restaurants, we didn’t try many because we preferred to limit our food budget by cooking ourselves. However, we did try and highly recommend Daredzhani, a great Georgian restaurant where we feasted. We didn’t know Georgian cuisine before, but we really liked it—vegetables cooked in various ways, cheese-filled breads, potato and/or egg-filled breads, and very thin fruit pastes made from grapes. We actually ate there twice because it was so good! We also loved Coffee Delia, where you can enjoy delicious pastries in a very cozy setting.

Besides being a pleasant place to live, Almaty is also a great base for exploring the surrounding area, and we were happy to stay eight days to discover more of the region!

Days 7, 8 & 9: Getting green around Almaty: Kok Tobe, Shymbulak, Medeo, and Big Almaty Lake

During our stay in Almaty, we used a rather unusual means of transport several times: the cable car! Here, it’s called a "gondola," and it allowed us to gain some altitude and breathe in the fresh mountain air surrounding Almaty ;-)

First cable car ride: Kok Tobe. The cable car starts in the city center and takes you to the top of a hill overlooking Almaty. At the top, it’s fairground vibes with an upside-down house, a Ferris wheel, rides, and the inevitable eagle trainer... There’s even a little corner dedicated to the Beatles, complete with music and a statue!

Second ride: Shymbulak. This time, you take a bus to Medeo, then three cable cars to the top of the mountain, at 3,200 meters altitude. Shymbulak is the largest ski resort in Central Asia. We went there to hike, but there was still snow and skiers, so we settled for admiring the view... With the blue sky and sun we had, it was gorgeous! We then treated ourselves to tea on the terrace—chalet vibes... At Paul’s, we weren’t completely out of place ;-)

Before taking the bus back, we stopped by Medeo, where there’s a large ice rink. With 10,000 m², it can host a thousand skaters in winter! This season, it’s closed; part of it is used as a go-kart track, and the other as a landing strip for paragliders.

Located an hour’s drive from the city center, Big Almaty Lake reveals itself at the last moment, around a bend, nestled in a setting of mountains and greenery. With the recent cold snap, it’s frozen, and the edges are snowy—a beautiful winter atmosphere! The ice was starting to melt, though—we could hear the water moving underneath, and when Coralie tried to walk on the ice, it collapsed under her feet. Unfortunately, it’s impossible to walk around it—a ranger keeps an eye out and blocks the adventurous (including us ;-)).

Days 10 & 11: Excursions around Almaty: Charyn Canyon, Issyk, and Turgen

Almaty’s tourism office is very active and organizes outings on weekends and holidays. We went to Charyn Canyon and then to Issyk and Turgen. A great way to discover the Almaty area at a modest cost (the outing costs about 6,000 tenge, or 15 euros per person).

Formed over millennia by erosion and wind, Charyn Canyon is reminiscent of the Colorado and the Grand Canyon. The most touristy part we visited is called the Valley of Castles, referring to the rock formations that resemble towers. We first walked along the ridge, where there are many viewpoints, then descended into the canyon. A three-kilometer walk leads to the banks of the Charyn River. The place seems to be a favorite relaxation spot for Kazakh families, who picnic, play ball, sunbathe... There’s also a hotel, bungalows, yurts, and a restaurant. Issyk is famous for its burial mounds and its Golden Man—maybe even a Golden Woman—found there. A small museum displays some artifacts. A little further on is Issyk Lake, once dried up but now reappearing... Whether naturally or not isn’t very clear!

As for Turgen, it’s a natural park known for its gorges and waterfalls. We didn’t have time to explore it in detail, but the bus drove through some beautiful landscapes, and we still walked to Bear Waterfall. It’s not incredible, but it’s still a nice little hike.

Besides the practical side of these organized excursions from Almaty, we appreciated being able to do an activity that Kazakhs do on weekends. During the Issyk/Turgen excursion, we really hit it off with Karina, a young student dragged there on vacation by her mother. She’s currently studying computer science at the best university in Astana and hopes to go to Europe eventually... A brilliant young woman, and a chance for us to chat in English ;-)

Days 12 & 13: The spectacular landscapes of Altyn-Emel Park

The last stop on our Kazakhstan trip was Altyn-Emel Park. This park is quite hard to access, so we opted for a car with a driver for two days—pure luxury!

Our driver’s name is Andrei. We met him at 7 AM outside our apartment on Wednesday morning. He doesn’t speak English, but a young man from the agency we booked through was also there, and we went over the itinerary together before leaving with Andrei.

Our first stop was Tamgaly Tas, two hours from Almaty. It’s a site where you can see 16th-century petroglyphs depicting Buddha. The place is also known for climbing—there were lots of young people harnessed up and/or climbing. It’s right in the middle of the Kazakh countryside, and we had a bit of trouble finding it!

Even with the language barrier, Andrei turned out to be very friendly. He suggested photo stops from time to time, didn’t rush us, and pointed out animals he saw... We even backed up on the road to see and help a tortoise cross!

It took another two and a half hours to reach Bashi, the “gateway” village to Altyn-Emel Park. After a quick stop at the rangers’, we arrived at the hotel. Our guidebook mentioned modest guesthouses, but things are changing... The hotel is large, brand new, and still being expanded. It reminded me of some Chinese hotels in Laos.

We had a quick lunch with Andrei—he explained that he’s a truck driver normally, delivering clothes and fabrics between Kazakhstan, Afghanistan, and Russia. He also showed us photos of his wife and son and told us he’s recently become a grandfather! We then headed to the park, grabbing a ranger on the way. Like in Aksou-Jabagly, he was dressed in full military gear. We first headed toward the Katutau Mountains. The rocks are reddish, sculpted by wind and erosion—the place reminded us a bit of Charyn Canyon. We had some “free time” to explore—we didn’t need to be told twice... Meanwhile, Andrei and the ranger chatted nonstop—it looked like they’d hit it off!

We got back in the car and continued along the track to the Aktau Mountains. Change of scenery! The mountains weren’t red anymore but white... Or so they appeared from afar. When we got closer, we realized they were actually multicolored, striped with yellow, pink, and ochre veins... It was magnificent, even more so with the late afternoon light. We had time to explore on our own again, and we walked with delight in this almost dreamlike landscape. We thought we’d made the right choice coming here ;-) We made one last stop before heading back to see a 700-year-old willow. It’s in an oasis where other tourists were camping—very tempting... I got the coordinates of their guide for next time ;-) The way back was in beautiful light, between sunset and a distant storm. Nature even treated us to a gorgeous sunset!

It was past 8 PM when we got back to the hotel, but our dinner was still waiting for us. We ate with Andrei, chatted a bit with a Polish woman who spoke both Russian and French (we put her to work chatting with Andrei ;-)), and then had a quiet evening with Wi-Fi, a shower, and reading in our room.

The next day, after breakfast, we met up with the same ranger and headed toward the singing dunes. These dunes are supposed to make a sound when you slide down their slopes. I was more than skeptical, but okay! When we arrived, we discovered a beautiful landscape—the main dune is gigantic, and when we reached the top, the view was extraordinary: it was the first time I’d seen a dune in the desert, snow-capped mountains, and a river all in one glance! A group of Chinese tourists was ahead of us on the dune, but they turned back quickly, and we were alone. After studying the terrain, I chose a slope that seemed good, and I started sliding down on my bottom... Quickly, I heard and felt a strong vibration, which turned into a hum. The dune really sings! It’s completely crazy... We did several tests—the most effective was sliding down side by side. But it works as long as there aren’t too many tourists doing it and the dune has time to rebuild between slides... There are about thirty singing dunes in the world. This phenomenon, already described by Marco Polo, comes from the synchronous movement of sand grains, which must be very round and covered with a varnish called “desert glaze”...

Covered in sand but delighted, we headed back to Bashi. The ranger stopped at a small spring so we could wash up, but it was almost dry. Along the way, we also saw the “Oshaktas,” a place where Genghis Khan’s expedition is said to have camped in 1219 during his conquest of Central Asia. The stones were apparently used to support the cauldron where food was prepared. A little further on, the ranger made us stop: there were antelopes!!! We saw one up close and a herd further away.

When we got back to the hotel, I took a quick shower to get rid of the sand—I felt like I had it everywhere! We had a quick lunch and then hit the road back to Almaty. Andrei drove very well, had a nice playlist, and I let myself be lulled while watching the landscape roll by outside...

For our last night in Kazakhstan, we booked a yurt in the hills above Almaty, not far from Medeo. For one night, we pretended to be nomads... The bed was a bit hard, and the air was a bit chilly, but we loved it! And the welcome was kind, the meal very good—only downside: the horse milk and camel milk, still warm... I almost threw up. Well, it was an experience, and all of this beautifully concluded our Kazakh stay!

Bibliographie "Contes, proverbes, devinettes bambara"

Le MALI est un pays où nombreuses ethnies se côtoient, s’interpénètrent, vivent dans un mélange continu des cultures. De la région de Gao et de Ménaka à la région de Kayes et de Bafoulabé, de la région de Tombouctou à la région de Sikasso, se rencontrent peul, sonraï, touareg, bambara, sénoufo, khassonké, arabe hassani, soninké, bozo, dogon, maninka, bobo, kagoro, samogo, miniyanka... etc. Tous ces groupes ethniques ont des traits communs, mais se distinguent aussi par des spécificités culturelles. Ce fait se reflète bien dans les contes, les récits et les proverbes, surtout dans le cadre de la thématique. L’objectif avoué du conte et de la devinette est bien de distraire, d’amuser, donnant ainsi à l’esprit, hakili en bambara, de la nourriture pour stimuler l’imagination. Les contes et les proverbes rendent compte de la vie quotidienne, qu’ils tentent de diriger, d’orienter, de donner des simples conseils, de résoudre des problèmes de croyance ou de philosophie, etc. etc. De tous les genres littéraires maliens, les contes (nsiirin) sont sans aucun doute les plus connus. C’est à eux – et je me répète, pardon – que l’on fait toujours référence. D’où l’importance de collecter, de transcrire, de conserver et sauvegarder, et de les offrir aux nouvelles générations qui naissent et grandissent dans les temps modernes.

Voici un choix pour toutes et tous qui souhaitent jouir de la lecture par contes (nsiirin), proverbes (nsana, ntalen), histoires/épopées (maana), poèmes (poyi), chants (dònkili), devinettes (ntèntèn) bilingues bambara-français et monolingues bambara, complétés par une poignée de petits textes non-littéraires. Cependant, les récits épiques des chasseurs bambara (Thoyer 1978, 1979 etc.) et les fameuses chroniques écrites (Dombrowsky-Hahn 2001, Dumestre 1979, Dumestre/Kesteloot 1975, Johnson 1986, Kesteloot 1973, 1978, Konare 1987, Traoré 1998, etc.) sont, à peu d’exceptions près, exclus de cet inventaire. En règle générale, j’ai traduit les titres monolingues bambara en français (en guillemets, dans la ligne cursive au-dessous du titre) pour donner une idée modérée de ce dont traite le livre cité. Les ouvrages recensés se montent à 160 titres ...

Les orthographes (parfois très fautives) sont conservées ; cependant, sont rétablies a) les majuscules initiales pour les titres, les noms de lieu d’édition et d’auteurs, b) la graphie ny de la nasale palatale, et c) les graphies è et ò des voyelles semi-ouvertes (antérieure et postérieure) ...

Ouvrages bilingues bambara-français (à moins qu’ils ne soient décrits autrement) :

001 | (1998 env.). Apprendre par le texte et le jeu / Kalan ni nisòndiya. Bamako : Tagouna Edition.

002 | Baa, Myeru / Sunbunu, Mahamadu Lamini (1987). La geste de Fanta Maa : archétype du chasseur dans la culture des Bozo. Récits de Myeru Baa & Mahamadu Lamini Sunbunu. Traduits et édités par Shekh Tijaan Hayidara. Niamey : CELHTO.

2 récits oraux sur Fanta Maa, l'"aïeul" de tous les chasseurs du peuple pêcheur bozo.

003 | Bagayoko, Yirité (1984). "Proverbes et devinettes bambara", dans : Notre Librairie 75/76 (Littérature malienne) : 63–65.

004 | Bailleul, Charles (1972). Contes. Faladié.

005 | Bailleul, Charles (1980). "Chants de Trompes de Faladyè", dans : Recueil de Littérature Manding, édité par ACCT. Paris : ACCT.

006 | Bailleul, Charles (1972). Nyinènin / La petite souris qui a perdu son enfant. Bamako : Editions Donniya.

007 | Bailleul, Charles (1974). Choix de proverbes et dictons. Falajè : .

008 | Bailleul, Charles (1997). Dinyèkòròba / Vieux comme le monde. Bamako : Editions Donniya.

Note : Baabilen ou aussi Nco Kulubali est le nom bambara du Père blanc Charles Bailleul.

009 | Bailleul, Charles (1997). Na magosa / Monsieur Déchéance. Bamako : Editions Donniya.

010 | Bailleul, Charles (2000). Taa teri nyini / Fais-toi des amis. Bamako : Editions Donniya.

011/12 | Bailleul, Charles (2002). Sabu ka furuko / Le Mariage de Sabou. 2 fascicules. Bamako : Editions Donniya.

013 | Bailleul, Charles (2005). Sagesse Bambara – Proverbes et sentences. Bamako : Editions Donniya.

Cet ouvrage présente par thèmes près de 4.500 proverbes avec leur traduction en français, leur sens principal et leur emploi courant. Tous les curieux et intéressés de la riche culture bambara sont bienvenus à se plonger dans la sagesse vraie et mise à la terre du peuple bambara !

014 | binndi e jande (1980/1981). "San kelen bi...", dans : binndi e jande 4/5 : 15–16.

"Une année maintenant...".

015 | binndi e jande (1981). "Bèè ka na n’i dalakan ye", dans : binndi e jande 6 : 7–8.

"Que tous apportent leur langue".

016 | binndi e jande (1983). "Faantanw ka kèlè nafalan kura", dans : binndi e jande 9/10 : 5.

"Nouveau secours pour les impuissants".

017 | Diakité, Maliki / Huet, Marie-Paule (2000). Famori et sa mère la sorcière. Bilingue bambara-français. Série "Contes des quatre Vents". Paris : Harmattan.

018-20 | Diarra, Oumar Nianankoro / Fenayon, Antoine (2011). Le tam-tam qui parle : contes du Mali. Paris : Association Donniyakadi.

Cet ouvrage contient 2 contes, 'Dununba kumata / Le tamtam qui parle' et 'Juguya sara / Le prix de la méchanceté'. Le livre existe en 3 versions, en bambara, français et allemand. Magnifiquement illustré.

021 | Dumestre, Gérard (1971). "Un conte bambara : le baptême du lionceau", dans : AnUA/D 4 : 121–131.

Note : à trouver aussi dans son livre 'La Pierre barbue et autres contes du Mali'. Voir en bas. AnUA/D = Annales de l’Université d’Abidjan, Série D, Lettres.

022 | Dumestre, Gérard (1980). "L’élection de Mamari Biton Koulibali ; fragment d’un texte recueilli après du griot Taïrou Bambéra", dans : Recueil de Littérature Manding, édité par ACCT, p.19–34. Paris : ACCT.

023 | Dumestre, Gérard (1981). "Binba, une chanson de coquine de Bamako", dans : Mandenkan 2 : 85–86.

024 | Dumestre, Gérard (1989). La Pierre barbue et autres contes du Mali. Textes transcrits et traduits par Gérard Dumestre. Edition bilingue bambara-français. Ville d’Angers : Bibliothèque municipale.

025 | Ebermann, Erwin (1989). Gundofen – Die geheimen Dinge. Bilingue bambara-allemand. Wien : Afro-Pub.

"Les choses secrètes". Cet ouvrage parle de sociétés initiatiques, de leurs fonctions et importance pour la société traditionnelle bambara.

026 | Fané, N. (1980). "La pêche de Falaby, marigot sacré de Farako". MS. Bamako : ENSUP.

Textes bambara, traduits en français.

027/28 | Görög, Veronika / Diarra, Abdoulaye (1979). Mali bamanan nsiirinw / Contes bambara du Mali. 2 volumes. Paris : Publications Orientalistes de France.

029 | Görög-Karady, Veronika (1980). "Les deux filles", dans : Recueil de Littérature Manding, édité par ACCT, p.18–33. Paris : ACCT.

030 | Görög-Karady, Veronika / Meyer, Gérard (1984). L’enfant rusé et autres contes bambara : Mali, Sénégal Oriental. Coll. "Fleuve et Flamme". Paris : CILF & Edicef.

031 | Jara, Minabè (1974). "Waraba ni turaw / Le lion et les trois taureaux, Basa kèlè / La bataille des margouillats", dans : Sankoré 4 (spécial linguistique) : 130–137.

032/33 | Jara, Usumani (1997). Baganw ka minnògòlaminè taamajan / La longue marche des animaux assoiffés. 2 fascicules. Bamako : Le Figuier & Ville d’Angers : Bibliothèque municipale.

034/35 | Jarasuba, Caka (1984/1991). Burahima n’a fa / Birama et son père. 2 fascicules. Bamako : Editions Fayida.

036/37 | Jarasuba, Caka (1991/1992). Ngolo ka kegunya / Une ruse de N’golo. Texte et dessins : Fayida et Sidibe Drissa. Adapation : Chiaka Diarassouba. 2 fascicules. Bamako : Editions Fayida.

038 | Kastenholz, Raimund (1988). "Jara ka du / Jara’s Compound", dans : Afrikanistische Arbeitspapiere 14 : 5–61 (Köln).

"La concession de Diarra". Texte ethnographique, retranscrit, retraduit et reédité. Bilingue bambara-anglais.

039/40 | Konate, Musa (1997). Nuguma saba ka maana / Les Trois Gourmands. 2 fascicules. Bamako : Le Figuier.

041 | Kòne, Kassim Gausu (1995). Mande Zana ni Ntalen Wa ni kò : bamanankan ni angilèkan na. West Newbury, Mass. : Mother Tongue Editions/An fasokan.

"Plus de mille proverbes mandé en bambara et anglais". Ouvrage bilingue bambara-anglais.

042 | Kone, Kassim (1995). Bamanan nzirin Bamanankan ni Angilèkan na (Bamanan tales in Bambara and English). West Newbury, Mass. : Mother Tongue Editions/An fasokan.

"Contes bambara en bambara et anglais".

043 | Labouret, Henri / Travélé, Moussa (1927). "Quelques aspects de la magie africaine", dans : BCEHS 10,3 : 477–545.

Note : quelques textes bambara, traduits en français ; BCEHS = Bulletin du Comité des Etudes Historiques et Scientifiques de l’Afrique Occidentale Française. Paris : Larose.

044 | Luneau, René (1980). "Chansons d’excision bambara", dans : Recueil de Littérature Manding, édité par ACCT, p.54–65. Paris : ACCT.

045 | Maïga, Ismaël (2001). Parlons bambara : langue et culture bambara. Paris : Harmattan.

Cet ouvrage comprend aussi 6 textes non-littéraires ainsi que 6 textes de chants populaires dont 5 du chanteur Salif Keïta ('Manju / Mandjou', 'Yèlè n na / Souris-moi Chérie' etc.) et 1 de la chanteuse Ami Koïta ('Jarabi / L’amour'). Tous les textes en bambara, et traduits en français.

046 | Meyer, Gérard (1978). Devinettes bambara. Avec la collaboration de Jean-Pierre Onattara et d’Issa Diarra. Paris : Harmattan.

047 | Molin, (1960). Recueil de proverbes bambaras et malinkés. Issy-les-Moulineaux : Presses Missionnaires.

048 | Sallée, Aliette / Rolland, Denis (1995). Téné. Bilingue bambara-français. Série "Contes des quatre Vents". Paris : Harmattan.

049 | Soumaré, Penda et al. (1996). Contes du Mali : L’arbre et l’enfant et autre conte trilingue. Trilingue français-bambara-soninké. Coll. "La légende des mondes". Paris : Harmattan.

050 | Soumaré, Penda et al. (1996). Contes du Mali : La femme-sorcière et autre conte trilingue. Trilingue français-bambara-soninké. Coll. "La légende des mondes". Paris : Harmattan.

051 | Thoyer, Annik (1982). Contes bambara du Mali. Paris.

052 | Thoyer-Rozat, Annik (1981). Le riche et le pauvre, conte bambara du Mali par Tayiru Banbera. Paris.

053 | Thoyer-Rozat, Annik (1997). Le riche et le pauvre : et autres contes bamanan du Mali. Bilingue français-bambara. Paris : Harmattan.

054 | Toulet (Père). 1920. "Proverbes bambara", dans : BCEHS 3 : 346–347.

Petit nombre de proverbes bambara, écrits en bambara et traduits en français.

055 | Tounkara, H. (1978). "La légende de Narenkossila, récit chanté par le griot Fadigi Cissoko". MS. Bamako : ENSUP.

056 | Touré, Mohamed (1996). Bambara-Lesebuch : Originaltexte mit deutscher und französischer Übersetzung = Chrestomatie Bambara / Kalanjè gafe. (Afrikawissenschaftliche Lehrbücher, Bd. 11). Köln : Köppe.

"Chrestomathie Bambara. Textes originaux Bambara avec traductions allemandes et françaises". Cet ouvrage s’adresse d’abord aux étudiants désireux d’apprendre le bambara, mais aussi à toute personne qui aimerait s’informer sur l’histoire, la géographie et les mœurs et coutumes du Mali.

057 | Traoré, El Hadj Sadia (1989). Sentences et proverbes bamanan (expliqués en bamanan et en français). Bamako : Editions Jamana.

058 | Traoré, Karim (2000). Le jeu et le sérieux. Essai d’anthropologie littéraire sur la poésie épique des chasseurs du Mande (Afrique de l’Ouest). Köln : Köppe.

En annexe, on a reproduit les deux textes de chanson d’Oumou Sangaré 'Bi furu / Le mariage aujourd’hui' et 'Sigikurunnin / Le petit siège' de son cd 'Ko sira ', World Circuit WCD036 (1993).

059 | Travélé, Moussa (1923). Proverbes et contes bambara (accompagnés d’une traduction française et précédés d’un abrégé de droit coutumier). Bambara et Malinke. Paris : Geuthner.

060 | Zeutschel, Monika (1996). Chansons de jeunes filles bambara du Mali. 2 volumes : vol.1 (analyse), vol.2 (textes des chansons et traduction). Mémoire de maîtrise (dir. Jean Derive). Litt. gén. et comp., Paris III. Paris : .

Ouvrages monolingues bambara :

061 | . An benbaw maanaw no.2. Ntonimba : CFC.

"Récits sur nos ancêtres". Livre d’histoire, concernant Ségou, le Kaarta, le Kènèdougou, le Maassina.

062 | . Geseda falentan. : .

"Le grand fil de trame sans fil de chaîne". 3 contes philosophiques.

063 | . Jègèmònbaarada. : .

"La pêche". Livre de lecture pour débutants.

064 | (1966). Dauda ni a ta saga. Korhogo, Côte d’Ivoire : Mission Baptiste.

"David et son mouton". Livre pour la jeunesse.

065 | (1979). Sèbèn ko nyuman. Bamako : Bènba Kan Dungew.

"Bien écrire". 14 leçons pour bien écrire le bambara. Exemples et textes.

066 | (1981). Bamanan ntalenw kalan ko. : Centre de Littérature Evangélique.

"Lecture des contes bambara".

067 | (1981). An ka jamana baro n’a nsiiri n’a maana dow. Bamako : Mali Kalanso Minisiriso.

"Quelques récits, contes et histoires de notre pays". Livre de lecture pour la 3e année.

068 | (1989). Bani nyènèma. Bamako : Balikukalan baarakèda.

Récits de chasse de Bantoma Sanogo.

069 | (1990). Natalenw, donkiliw bee la duman. Bamako : CDCL.

"Chants, les meilleurs contes". Contes et chants religieux.

070 | Bailleul, Charles . Bambara. Contes 1. : .

23 contes bambara de la région de Faladyè.

071 | Bailleul, Charles alias Nco Kulubali (1975). Contes Bambaras. Série A. 1er livret. Faladjè : .

11 contes bambara dont le conte no.10 uniquement est traduit en français. Pour l’apprentissage du bambara

072 | Bailleul, Charles alias Nco Kulubali (1975). Contes Bambaras. Série B. 1er livret. Falajè : .

5 contes bambara.

073 | Bailleul, Charles alias Nco Kulubali (1975). Contes Bambaras. Série C. 1er livret. Falajè : .

2 contes bambara.

074 | Bailleul, / Dumestre, / Vydrine, (1992). Npogotigiw ni bilisiw. Sankiti-Peterburgu : Gafedilanso Eropukènè.

"Les filles et les diables". Conte repris de Charles Bailleul "Bambara. Contes 1".

075 | Berete, Hamidu (1996). Fèn bèè fan. Bamako : Editions Jamana.

"L’œuf de toutes sortes de choses" ; livre d’enfant.

076 | Coulibaly, Fatoumata (2007). Musow ni Wale. Bamako : Editions Donniya.

"Les femmes et l’action" ; cet ouvrage est le premier roman-photo réalisé et produit en Afrique de l’Ouest en langue bambara.

077 | Coulibaly, Yoro (1986). Zankolon. Bamako : DNAFLA.

"Nzankolon".

078 | Doumbia, Siyaka / Sangaré, Bakary (1996). An ka yèlè dòònin. Bamako : Editions Jamana.

"Rions un peu". Contes amusants et joyeux.

079 | Dumestre, Gérard / Maïga, Ismaël (1993). Baabu ni baabu. Paris : Editions du MRAP/Différences.

Recueil de 46 textes de lecture sur des sujets variés et provenant à la fois de genres traditionnels (contes, proverbes, fragments d’épopée, théâtre kotèba) et modernes (poèmes, articles de journaux...) : éléments de vocabulaire et questions sur le texte.

080 | Dunbiya, Siyaka (1997). Walenyumandonbaliya : . Bamako : Editions Jamana.

"Ingratitude : ".

081 | Ecole ouverte des Bourseaux, Saint-Ouen-l’Aumone (1998). Lambidou et autres contes bilingues. Texte en français, en bambara, en wolof. Coll. "Jeunesse l’Harmattan". Paris : Harmattan.

082 | Jaabi, Musa (1992). Maraka Madi ni Bamanan Madi. Raconté par Jeli Baba Susoko. Bamako : DNAFLA.

"Le Maadi soninké et le Maadi bambara". Une épopée.

083 | Jaabi, Musa (1993). Ntèntènw n’u Jaabiw : nin gafe in dilanna balikukalan baarada ni "OCED" ka jèkabaara kònò. . : DNAFLA & OCED.

"Devinettes et leurs réponses". Cahier comprenant 100 devinettes, figure aussi sous le titre 'ntèntèn ntènmasa e ko di ?' ; voir la photo en bas.

084 | Jaabi, Musa (2000). Ngonikoro bama : conte bambara. Transcrit et traduit par Moussa Diaby. Coll. "Epopée". : Editions Jamana.

"Le crocodile de Ngonikoro". Une épopée.

085 | Jakite, Baba (1992). Nsiirinw ni ntalenw. Bamako : .

"Contes et proverbes". 5 contes et 4 proverbes, repris de l’ouvrage 'Baabu ni Baabu'.

086 | Jakite, Famusa (2000 env.). Bi ni masakè denkè. : Le figuier.

"Bi et le fils du roi". Adaptation de 'L’Histoire du Caneton laid'.

087 | Jara, Bubakar (1985). Afiriki ka hadamaden ni fasojamaw ka josariyasun. Niamey : OUA-CELHTO.

Note : traduction de la 'Charte Africaine des Droits de l’Homme et des Peuples'.

088 | Jara, Bukari (1996). Poyi. : UNESCO & Bamako : Ministère de l’Education de Base.

"Poèmes".

089 | Jara, Yakuba (1997). Nasunba ni kòmò. : Le Figuier.

"Nasunba et l’association de kòmò". Bande dessinée ; le kòmò est une des institutions initiatiques bambara ; bande dessinée.

090 | Jarasuba, Caka (1991). Koorokaara y’a ta juru sara cogo min suruku la. Bamako : Editions Fayida.

"Comment la tortue se venge sur l’hyène".

091 | Jarasuba, Caka (2000 env.). Diden, lakalilen denmisènninw ye. Bamako : Editions Fayida.

"L’abeille, racontée aux enfants". Livre spécialisé sur l’abeille pour la jeunesse.

092 | Jarasuba, Caka / Nyakate, Mamadu (1991). Bènkè dononkòrò tòr’a ka yèrèfo la. Bamako : Editions Fayida.

093 | Jarasuba, Siyaka (1984). Munna ntori bè balo ji kònò. Bamako : Editions Fayida.

"Pourquoi la grenouille vit-elle dans l’eau ?". Livre pour la jeunesse.

094 | Jigifa, T.D. (1973). Miiri de bè nyò kè dòlò ye (nsiirinw). Siri 1. Bamako : .

"C’est l’esprit qui transforme le mil en bière (contes)".

095 | Jigifa, T.D. (1976). Poyiw. Bamako : .

"Poèmes".

096 | Jiyono, Zan (1992). Jirituruzan. : OAPF-DNAFLA.

"Jean le planteur d’arbres", d’après le texte de Jean Giono.

097 | Kamara, Idirisa (1996). Donon kasira : poyi. : La Sahélienne.

"Le coq chanta : poèmes".

098 | Kane, Kako (1998). Nansaaratile tun y’a danmako ye. Bamako : Le Figuier.

"L’Epoque européenne était une exception". ??

099 | Keyita, Gabukòrò (1979). Sunjata Keyita ka maana. Bamako : E.D.I.M.

"Histoire de Soundjata Keïta". Récit recueilli auprès de Gassiré Keïta, chef de village de Soso (nord de Bamako), par son fils.

100 | Konare, Alifa Umaru / Konare, Adamu Ba et al. (1997). Mali donbaw. Bamako : Editions Jamana.

"Grandes dates du Mali". Traduction de l’édition française (Bamako : Imprimeries du Mali, 1983). Avec indexe bambara-français.

101 | Konare, Dènba / Jaabi, Musa / Sanogo, Amadu (1989). Masalabolow. Poyiw. Bamako : DNAFLA.

"Textes. Poèmes".

102 | Konate, Musa (1996). Jakuma kegunnin. Bamako : Le Figuier.

"Le petit chat rusé".

103 | Konate, Musa (1996). Aladen ni jinèmori lanpan. Traduit par Basiriki Ture. : Le Figuier.

"Aladin et la lampe merveilleuse". Adaptation bambara.

104 | Konate, Musa (1996). Ali Baba ni nsonkè binaani ka kèlè. Traduit par Basiriki Ture. Bamako : Le Figuier.

"Ali Baba et les quarante voleurs". Adaptation bambara.

105 | Konate, Musa (1996). Baru n’a basinamuso jugu. Bamako : Le Figuier.

"Barou et la méchante belle-mère".

106 | Konate, Musa [1996]. Kònòninbulama. Bamako : Le Figuier.

"Petit oiseau bleu".

107 | Konate, Musa [1996]. Surukuba ni Fafa kegunman. Traduit par Basiriki Ture. Bamako : Le Figuier.

"La grande hyène et Fafa, le rusé".

108 | Konate, Musa (1997). Sitan dennin faratilen. Bamako : Le Figuier.

"La fille Sitan en danger". Adaptation bambara du conte 'Le Petit Chaperon rouge et le Loup'.

109 | Kònè, Alikawu / Ture, Musa (1989). Cèmandali Babilen. Bamako : Editions Jamana.

"Bablé de Tièmandali". Récit épique écrit par Musa Ture.

110 | Kònè, Kassim (1995). Bèlèdugu Jamana. West Newbury : Mother Tongue Editions/An fasokan.

"Le pays de Bèlèdougou".

111 | Koné, Yacouba / Konaté, N’Golo (2003). Sinbon : récit de chasseur. Cape Town : Centre for Advanced Studies of African Society.

"Le grand chasseur".

112 | Konta, Mahamadou (1994). Npalan. Bamako : Librairie Traoré.

"Sacoche". Livre de poèsie.

113 | Kulibali, Adama Jokolo / Wulale, Berehima / Berete, Adama (1994). Nsiirin : nin kèra kungosogow ye. Bamako : La Sahélienne.

"Conte : il était une fois des animaux sauvages".

114 | Kuyate, Jabate Orokiatu (2008). Denmisènnin-Tulonw. Bamako : Editions Donniya.

"Jeux d’enfants". Livre d’enfant, illustré.

115 | Kuyate, Jabate Orokiatu (2008). Mali Nsiirinw. Bamako : Editions Donniya.

"Contes du Mali". Livre d’enfant, illustré.

116 | Maloka Ture, Basiriki (1999). Tijani ni Jènèba ka kabakomaanaw : Dugutaa dògòjòmòbili la. Bamako : Editions Donniya.

"Histoires étonnantes de Tidiane et Djeneba : le voyage en bachée".

117 | Maloka Ture, Basiriki (1999). Tijani ni Jènèba ka kabakomaanaw : jinèmorikè ka warabilen. Bamako : Editions Donniya.

"Histoires étonnantes de Tidiane et Djeneba : le singe du magicien".

118 | Nyakate, Mamadu / Jakite, Baba (1991). Kalanjè ni sèbènni. San filanan. Bamako : IPN.

"Lecture et écriture. 2e année". 68 textes de lecture, suivis d’explications et de questions.

119 | Nyakate, Mamadu (1992). Nsiirin : Surukuba tun b’a fè ka Ala ye. Bamako : .

"Conte : la vieille hyène qui voulait voir Dieu".

120 | Nyakate, Mamadu / Jarasuba, Caka (1999). Koorokaara sera ka Wagadugu masakè denmuso furu cogo min. Bamako : Editions Fayida.

"Comment la tortue a réussi à se marier avec la fille du roi de Ouagadougou".

121 | OHCHR (1996-2005). Hadamaden josiraw dantigèkan, 1948. http://www.ohchr.org.

Version bambara de la "Déclaration universelle des Droits de l’Homme (1948)". Voir ici : http://www.ohchr.org/EN/UDHR/Documents/UDHR_Translations/bra.pdf (en PDF).

122 | Pomerantz, Charlotte (1992). Faamamuso ani jikan sòròdasinyèmògò. Traduit par Dramane Dembele. Bamako : Project ABEL/MEN-USAID.

"La princesse et l’amiral". Livre pour la jeunesse.

123 | Sanogo, Amadu (1986). Tunga. Bamako : Balikukalan baarada gafedilanyoro.

"Exode". Bande dessinée en bambara.

124 | Sèn Tègiziperi, Antuwani De (1989). Masadennin : Bubakari Jara y’a bayèlèma. Traduit par Boubacar Diarra. Bamako : Editions Jamana.

"Le petit Prince". Traduction du livre d’Antoine de Saint-Exupéry.

125 | Sidibe, Tumani Yalam (1982). Misikunkolo. Bamako : Imprimérie.

"Tête de vache".

126 | Sidibe, Tumani Yalam (1992/1996). Cè jalamugufintigi (oroman tila 2 kònò). Bamako : CMDT & Imprimérie Kibaru & Librairie Traoré.

"L’homme au turban noir (roman en 2 parties)". Nouvelle : un quartier de la ville est menacé de destruction.

127 | Sidibe, Tumani Yalam (2000). Basa ku n’a ka dingèda. Bamako : CMDT & Imprimérie Kibaru & Librairie Traoré.

"La queue du margouillat et l’entrée de son trou" ??.

128 | Sisòkò, Jeli Baba . Basajalan-Zanbilen. Transcrit et traduit par Kalilou Téra. Bamako : DNAFLA.

"Zan le rouge". Long récit du Diéli Baba Cissoko.

129 | Sisòkò, Jeli Baba (1977). Daa ka kòrè kèlè. Transcrit et traduit par Kalilou Téra. Bamako : Editions Populaires.

"La guerre de Korè de Daa". Long récit sur la rivalité entre Ségou et Korè.

130 | Sisòkò, Jeli Baba (1986). Lamidu Soma Nyakate. Transcrit et traduit par Kalilou Téra. Bamako : E.D.I.M.

"Soma Nyakaté de Lamidou". Long récit sur la belle Nyagaté Tarawélé.

131 | Sisòkò, Kabinè / Kesteloot, Lilyan / Dumestre, Gérard / Tarawele, Jean-Baptiste (1979). Jònkolonin kèlè. Bamako : E.D.I.M.

"La prise de Dionkoloni".

132 | Sogoba, Salif et al. (2000). Nsiirinw ! Nsanaw ! Ntèntènw ! Bamako : Société Malienne d’Edition.

"Contes ! Proverbes ! Devinettes !". Collection de contes, proverbes, devinettes et calembours. Ses auteurs viennent du programme rural d’alphabétisation du CALAN-Mali, organisation non-gouvernementale. Cet ouvrage fait une partie du projet pour promouvoir les langues africaines comme langues d’instruction. Les contes et proverbes sont éducatifs, les calembours permettent aux enfants de pratiquer la prononciation de la langue ; CALAN (Kalan) = Club des amis des langues nationales du Mali.

133 | Susòkò, Mariyan-Madi (1988). Wagadu fo Sudan. Bamako : Editions Jamana.

"Du Wagadou au Soudan". Les grands chapîtres de l’histoire du Mali, de l’Empire du Ghana à la conquête coloniale.

134 | Tangara, Isebere Jahara (2005 env.). Terimuso saba. : Kalan Diya.

"Trois Amies".

135 | Tarawele, Dafidi (1981). Ala ye muso ke fenba ye. : Balikukalan Baarada.

"Dieu a fait de la femme une créature importante". Enseignement dispensé lors de la réunion des chrétiennes de Kolokani.

136 | Tarawele, Daramani (1991). Fasoko. Bamako : Balikukalan Baarada.

"La Patrie". Poèmes.

137 | Tarawele, Daramani (1994). Maana ncinin nyògòndan sèbènni bamanankan na : (1993 san nyògòndan). Bamako : Editions Jamana.

138 | Tarawele, Daramani (1994). Hakilimaya. Bamako : Librairie Traoré.

"Intelligence".

139 | Tarawele, Daramani (1994). Warabilen ni ba ka teriya. Bamako : Librairie Traoré.

"L’amitié entre le singe et la chèvre".

140 | Tarawele, Daramani (1995). Tarikuw : Kaarata bamananw, Segu bamananw, Masina fulaw. Bamako : Librairie Traoré.

"Histoire du royaume bambara du Kaarta, du royaume bambara de Ségou et du royaume peul du Macina".

141 | Tarawele, Daramani (1996). Nsiirin : N y’a ta nin na k’a bila nin na. Bamako : Editions Jamana.

"Conte : Prendre et laisser". ??

142 | Tarawele, Daramani (1996). N y’a da surukuba la : (nsiiringafe). Bamako : E.D.I.M.

"Il était une fois une grande hyène : (recueil de contes)".

143 | Tarawele, Daramani (1998). Manden fanga (Mali tariku). Bamako : Kalan Diya.

"L’Empire du Mali : (histoire du Mali)". Livre d’histoire.

144 | Tarawele, Daramani (1998). Kòròbòròjamana fanga (Mali tariku). Bamako : Kalan Diya.

"L’Empire Sonraï (histoire du Mali)". Livre d’histoire.

145 | Tarawele, Daramani (1998). Kènèdugu fanga (Mali tariku). Bamako : Kalan Diya.

"Le Royaume du Kénédougou (histoire du Mali)". Livre d’histoire.

146 | Tarawele, Daramani (1998). Soninkejamana fanga (Mali tariku). Bamako : Kalan Diya.

"Le Royaume de Jaara (histoire du Mali)". Livre d’histoire.

147 | Tarawele, Daramani (2000). Bakarijan, muso fila jèden : maana. : Kalan Diya.

"Le Grand Bakari, enfant de deux femmes : une histoire".

148 | Tarawele, Daramani (2000). Hadamadenya taabolow : ladilikanw. Bamako : Kalan Diya.

"Les principes de l’humanité : conseils". Divers contes pour connaître et comprendre l’humanité.

149 | Tarawele, Daramani (2000 env.). Balimamusoden. : Kalan Diya.

"L’enfant de la sœur".

150 | Tarawele, Daramani (2001). Fasoko 1. : Kalan Diya.

"Géographie locale 1".

151 | Tarawele, Daramani (2002). Mara walawalanni : Fasoko 3. : Kalan Diya.

"Développer les régions : géographie locale 3".

152 | Tarawele, Daramani (2003). Kukalatigi. : Kalan Diya.

"La femme avec queue".

153 | Tarawele, Daramani (2003). Npogotigininw. : Kalan Diya.

"Filles".

154 | Tarawele, Sumayila Sanba (1989). Maya ni Taya. : Sahélienne/Jamana.

"Maïa et Taïa".

155 | Tarawele, Sumayila Sanba (1996). Kuruma tariki. Bamako : La Sahélienne.

156 | Tera, Jòb (199?). Karimu ni Kaja. Bamako : La Sahélienne.

"Karim et Katia".

157 | Tera, Kalilu . Nsiirinw ni maanaw. Bamako : E.D.I.M.

"Contes et histoires".

158 | Tunkara, Seku (1981). Nsiirinw ni maanaw. Bamako : E.D.I.M.

"Contes et histoires".

159 | Wulale, Burehima (1994). Sirabara. Bamako/West Newbury : Mother Tongue Editions.

"Tabatière".

160 | Wulale, Burehima (1995). Kalanjè ni degeliw. Bamako : La Sahélienne.

"Lecture et Exercises". Textes.

161 | Wulale, Burehima (1995). Kèko ye fòko ye. Bamako : La Sahélienne.

"Faire et Dire". Récits autour de l’histoire de Ségou, ainsi que sur les animaux et les villages de la région ségovienne.

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Amusez-vous bien avec la lecture bambara. Une aventure, un enrichissement sans limites, promis !

Hery